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C.N.Annadurai - Photo Gallery

One Hundred Tamils of the 20th Century

C.N.Annadurai - காஞ்சீபுரம் நடராஜன் அண்ணாதுரை
மனித மேம்பாடே என் இயக்கம்! தோழமையே என் மேடை!
கடமை கண்ணியம் கட்டுப்பாடு தெளிவு துணிவு கனிவு

15 September 1909 - 3 February 1969

C.N.Annadurai - Memorial in Chennai

Perarijnar Annadurai on Independence - "It is we who make the nation"

"India is a continent; it should be divided into a number of countries. The continent of Europe has 32 independent countries. No one argues that it should be a single country ruled by a single government. Similarly there is no need for India to be under a single government... Aryan influence increases within a single country called India. Welfare of the other races is crushed under Aryan rule. Uniting different races (nations) under a single country leads to rebellions and troubles. In order to prevent such troubles and bloodshed in India, we should divide India according to racial (national) lines now... Even during the days of the emperors Ashoka, Kanishkar, Samudra Gupta and Akbar, India was not a single country.

If India is divided into many countries, each country could develop its economy according to its circumstances. It would also put an end to one region robbing the resources of another. All races (nations) can achieve equality only if each race (nation) has its own country and government. We fear the thought of one race (nation) living under the rule of another. This fear gives birth to violent rebellion. It is necessary to divide India racially (nationally) to prevent such violent revolutions. The reason one race (nation) has not choked another race (nation) to death in India so far is the British guns. When the British leave, India will become a killing field [unless it is divided into different countries on racial (national) basis]." Annadurai at the Dravidar Kazagam State Conference in Tiruchi in the 1940s (Translated from Tamil to English by Thanjai Nalankilli) Tamil Tribune

"If Anna's Dravidian nationalism has to be counted as a failure, then the Gandhian, Rooseveltian and Leninist-Stalinist ideals also have met the same fate in their places of origin. However, Gandhian ideals were picked up by Martin Luther King Jr. in America and these led to advancement of civil rights for Blacks in the 1960s. The liberal-democratic ideals of Roosevelt got rooted (however imperfectly) and supplanted the existing feudalistic social arrangement in Japan. Even the Leninist-Stalinist ideals found roots in Cuba under the leadership of Fidel Castro in 1959 and is still not supplanted, despite aggressive bullying by Yankee capitalism. Similarly, though Anna's ideology of a 'separate state for Tamils' became a lost cause in India, it did become a rallying cry for the younger generation of Eelam Tamils in mid-1970s. Thus, Anna's legacy lives in Eelam." Annadurai's Legacy lives in Eelam - Sachi Sri Kantha

"உலகெங்கும் தமிழன் பரந்து வாழ்ந்தாலும்.. தமிழீழத்திலேதான் தனியரசு உருவாகும் வரலாற்றுப் புறநிலை தோன்றியுள்ளது..." Velupillai Pirabaharan

[see also For Province Read Nation, Pramatha Chaudhuri, 1920 "It is not a bad thing to try and weld many into one but to jumble them all up is dangerous, because the only way we can do that is by force. If you say that this does not apply to India, the reply is that if self determination is not suited to us, then it is not suited at all to Europe. No people in Europe are as different, one from another, as our people. There is not that much difference between England and Holland as there is between Madras and Bengal. Even France and Germany are not that far apart. If some of our politicians shudder at the mention of provincial patriotism, it is because their beliefs smack of narrow national selfishness."]

" தனக்கென ஆடா தகைமைத்த தோகையும்,
தனக்கென வாழாத் தகைமைத்த அண்ணணும்" - Kannadasan

Onre Kulam Oruvane Devan
ஒன்றே குலம், ஓருவனே தேவன்

Kathiyai Theettathey, buthiyai Theettu
கத்தியை தீட்டாதே, புத்தியைத்தீட்டு

Kadamai, Kanniyam. Kattuppadu, Thelivi, Thunivu, Kanivu
கடமை கண்ணியம் கட்டுப்பாடு தெளிவு துணிவு கனிவு

Maatran Thottathu Malligayilum manam undu
மாற்றான் தோட்டத்து மல்லிகையிலும் மணமுண்டு

Ventha punnil velai paichatheer
வெந்த புண்ணில் வேலை பாய்ச்சாதீர்

Satta Sabayil Thappu Thalangal podatheer
சட்ட சபையில் தப்பு தாலங்கள் போடாதீர்

Banumathi onrum padi thaanda pathini alla, naanum mutrum thurantha munivanum alla.
பானுமதி ஒன்றும் படிதாண்டா பத்தினி அல்ல, நானும் முற்றும் துறந்த முனிவனுமல்ல

Thedi chelvathillai, naadi vanthaal viduvathillai.
தேடிச் செல்வதில்லை, நாடி வந்தால் விடுவதில்லை

Olimayamana Ethirkalam kangalukku therikirathu
ஒளிமயமான எதிர்காலம் கண்களுக்கு தெரிகிறது

�இந்த நாட்டிலே நம்மவர் வீடு கட்டுவர், அதிலே பல அறைகளும் அமைப்பர். மாட்டுக்கொட்டகை ஒரு பால், பொக்கிஷ அறை ஒருபால், சமையலறை மற்றொருபால் . . . மற்றெதை மறக்கினும் ஆண்டவனுக்குப் பூசை செய்ய அறை அமைக்க மட்டும் மறவார்; ஆனால் அறிவூட்டும் ஏடுகள் நிறைந்த படிப்பறையைப் பற்றிய பகற்கனவும் காணார். படிப்பறை மிகவும் முக்கியமானது. அவசியமானது. அலட்சியப்படுத்தக் கூடியதன்று. ஆயினும் அது அவர்தம் சிந்தனையில் தோன்றாது�

�எனக்கோ 'எதையும் தாங்கும் இதயம் வேண்டும்' என்ற கவிதை மனப்பாடம்� தம்பிக்கு கடிதம் 24.07.1960

�சட்டியில் காய்கறி வேகுகிறது. அடுப்பின் வெப்பத்தை சட்டி தாங்கிக் கொண்டு வேண்டிய வெப்பத்தை மட்டும் கொடுத்து, காய்கறி வேகுகிறது. தலைவன் சட்டியைப் போன்றவன். எதையும் தாங்க வேண்டும்.� கைதி எண் 6342, 14.03.1964.

" கழகத்தின் சார்பில் எடுக்கப்படும் எந்த முடிவும் நான் என்னிச்சையாகவோ எனக்கு ஏற்படக்கூடிய விருப்பு வெறுப்பினை மட்டும் கணக்கிட்டோ மேற்கொள்வதில்லை என்றாலும் எனக்கென்று ஏதேனும் ஒரு விருப்பம் எழுகின்றது என்றால் அதை நிறைவேற்றிவைக்கும் விருப்பம் கழத்தினர் சிலருக்கு இருப்பதில்லை என்பதை பல சந்தர்ப்பங்களில் நான் உணர்ந்து வருகிறேன். உணர்ந்து என்ன பயன்? காரணம் என்ன என்று ஆராய்வதிலேதான் என்ன பயன்? நிலமை இவ்விதம், அவ்வளவுதான்." தம்பிக்கு கடிதம், 15.11.1964.

" A man had two dogs - a big one and a small one. He wanted his dogs to go in and out of the house freely without him having to keep the house door open all the time. So he built two "trap doors" - one big trap door for the big dog and one small for the small dog. Neighbours who saw these two doors laughed at him and called him an idiot. Why put a big door and a small door? All that was needed was the big door. Both the big and the small dog could use it!

Indian government's arguments for making Hindi the official or link language of India are as ridiculous as the need for a big door and a small door for the big dog and the small dog. Indian government agrees that English is needed for communication with the world, and every school in India teaches English after the fifth grade. Then the Indian government says that all of us should know Hindi also in order to communicate amongst ourselves within India. I ask, "Since every school in India teaches English, why can't it be our link language? Why do Tamils have to study English for communication with the world and Hindi for communications within India? Do we need a big door for the big dog and a small door for the small dog? I say, let the small dog use the big door too!" more

எளிய குடும்பத்தில் பிறந்து, நல்ல மாணவராக, ஆற்றல் மிக்க பேச்சாளராக, சிறந்த பத்திரிக்கை ஆசிரியராக, நல்ல நூலாசிரியராக , நாடக ஆசிரியராக, நாடக நடிகராக, ஒரு பேரியக்கத்தின் தலைவராக, பண்பட்ட அரசியல்வாதியாக, நாடு போற்றிய முதலமைச்சராக, ஓங்கு புகழ் பெற்றவர் பேரறிஞர் அண்ணா அவர்கள்.

திராவிட நாடு, ஹோம் லேண்ட், காஞ்சி, ஜஸ்டிஸ், குடியரசு, நம்நாடு, பாலபாரதி, நவயுகா, ஹோம் ரூல், போன்ற பத்திரிகைகளின் ஆசிரியராக விளங்கியவர். சிங்கப்பூர், மலேசியா, தாய்லாந்து, ஹாங்காங், கம்போடியா, ஜப்பான், அமெரிக்கா, ஆகிய நாடுகளில் பயணம் மேற்கொண்டவர். விலைவாசி உயர்வு எதிர்ப்பு மறியல் போராட்டம், மும்முனைப் போராட்டம், கட்டாய இந்தி பதினேழாவது மொழிப் பிரிவு சட்ட நகல் எரிப்புப் போராட்டம் என பல போராட்டங்களில் ஈடுபட்டு சிறை சென்றவர்.

1967ஆம் ஆண்டு முதல் 1969 வரை தமிழ்நாட்டின் முதலமைச்சராக இருந்த காலத்தில் சென்னை மாநிலத்தை தமிழ்நாடு என்று அழைக்க, அரசியல் சட்டத்தில் உரிய திருத்தம் செய்ய வகை செய்தவர். சீரும் சிறப்புமாக இரண்டாம் உலகத் தமிழ் மாநாட்டை சென்னையில் நடத்திக் காட்டியவர். தாய்மொழி தமிழ், உலக மொழி ஆங்கிலம் ஆகிய இருமொழித் தீர்மானத்தை சட்டப் பேரவையில் நிறைவேற்றச் செய்தவர். கலப்புத் திருமணத்திற்கு சட்ட அங்கீகாரம் அளித்தவர். மேடைப் பேச்சுக்கு இலக்கணம் வகுத்தவர். அரசியல் நாகரிகத்தைக் கடைபிடித்தவர். தமிழ், தமிழர், தமிழ்நாடு உயரவும், இளைஞர்கள் எழுச்சி பெறவும், தூங்கிக் கிடந்த தமிழர்களைத் தட்டியெழுப்பி விழிப்புணர்ச்சி ஊட்டவும், காலமெல்லாம் தம் எழுத்துக்களைப் பயன்படுத்தியவர்.

பேரறிஞர் அண்ணாவின் புகழுக்குப் பெருமை சேர்க்கும் வகையில் அவர் வாழ்ந்த காஞ்சிபுரம் இல்லம் நினைவு இல்லமாகவும், சென்னை மெரினா கடற்கரையில் சந்தனப்பெட்டியில் உறங்கிக் கொண்டிருக்கும் அவரது உடல் பேரறிஞர் அண்ணா நினைவிடமாகவும், வேலூரில் உள்ள அரசு திரையரங்கம் அண்ணா கலை அரங்கம் என பெயர் சூட்டப்பட்டும் போற்றிப் பாதுகாக்கப்பட்டு வருகின்றது.

Anna Memorial, Marina Beach, Chennai

From 1934 to 1968 Dr. C. N. Annadurai, with his niagaral flow, alliterative style, devastating arguments, ardent championship of Tamil Renaissance, was the darling orator of Tamilnadu. As the lieutenant of Periyar E.V.Ramasamy, he ceaselessly worked for the establishment of a casteless, classless society.

His Tamil Professor in Pachaiappa's College, Mosur Kandasami Mudaliar, by a skilful presentation of choice passages from the Sangam literature, instilled in him an ardent desire to study the masters from Tholkappiyar to Maraimalai Adigal. Anna, with his admirable insight, keen perception and penetrating analysis, grasped the glories of Poompuhar, the early sea-faring saga of the Tamils, the heroic deeds of Cheran Senguttuvan, the magnanimity of Kumanan, the heroines of Agam, the heroes in Puram, the craze in Rome and Egypt for the pearls and ' ahil ' of Tamilagam and the great influence wielded by poets like Kapilar and Avvaiyar.

Anna was very much moved by the pathetic plight to which his great people had been reduced. The heroes of Purananuru considered it rank cowardice to even bat their eyelids on seeing an oncoming spear. The Tamils of Anna's days withdrew at the mere sight of a cat crossing their path ! The sangam poets depicted the valour of Tamil warriors who never bowed down to the foes. The Tamils in Anna's days prostrated before alien godmen who mumbled in an alien tongue.

The conquerors of the Sangam age had been reduced to coolies who were the victims of leeches in plantations. Young Anna was determined to instil a sense of self respect into his people. He became an ardent exponent of a twentieth century Mohenjadaro.

In 1934, he met Periyar in Tiruppur and was completely won over by the Socrates of the South. From thereon, Anna wielded his powerful tongue and pen to disseminate the ideas of Periyar.

Anna's Tamil writings and speeches, and his espousal of the cause of a fallen people, completely captivated the younger generation. His influence will last as long as Tamil lives. As the architect of Dravidian destinies, as the statesman who impressed Pandit Nehru with his maturity and sobriety, as the affectionate elder brother with the big heart, as the ideal chief minister who bled for the lowliest of the low, as the ambassador of Tamil good-will to Yale, and as the finest flower of Tamil culture, loved by the Tamils everywhere, he will take rank in history as the great savant from Kanchee.

As Anna distilled the essence of pure Tamil literature into his heady wine of eloquence, I was his close admirer from 1937. By his lucid presentation, superb marshalling of facts, packing punch in well chosen epithets, coining apt statements which have enriched Tamil, by telling sayings which have gained wide currency, by shafts of humour which sparked off salvoes of applause, by the sweet resonance and timbre in his voice, Anna mesmirised the Tamils. Those who came to scoff remained to listen. Even his opponents tried to imitate his alliterative style which still sets the pattern for all orators in Tamil. Periyar's steel became shimmering Kanchi silk in Anna's speeches.

Anna took Tamil, enslaved in the tomes of jawbreaking, puritan scholars to the Tamil masses, and created a great urge for good, chaste simple Tamil. Anna made Tamil sweet to ears that were attuned to English. Tamil slowly replaced English. The Tamils were made conscious of their great heritage. Tamil oratory, drama, writing and films secured patronage. Anna made the Tamil youth firebrand champions of social reform. Anna attracted, shaped and moulded a gallant band of writers and orators.

Anna addressed the Tamil Writers' Association in the early forties. Eminent writers like Va. Ra. were thrilled by his eloquence. Anna's lectures to college literary societies .... drew praise from the presiding Tamil Professors. Anna's vivid portrayal of the classics, rationalist emphasis and praise of great scholors like Maraimalai Adigal, won him batches of dedicated youngsters.

Anna mastered Kambaramayana. He held that Kamban had extolled Rama to the detriment of the Tamils. On this fiery issue he debated with two great scholars, Sollin Selvar Sethu pillai and Navalar S.S. Bharathiar. As the able lieutenant of Periyar, he countered the arguments of great scholors like Thiru V. Ka.

In the first Anti-Hindi movement in 1938, Anna fought along with great Tamil scholors. In jail, he studied thoroughly "Abhidhana Chinthamani ", the inimitable encyclopaedia.

Anna's contributions to Tamil, as a writer, are voluminous. Two theses, one on his dramas, by Dr. R. Janarthanam, and the other by Dr. Sethu, on his short stories, have come out. Many theses are bound to follow. Foreign scholors like Dr. Asher of Edinburgh have made a deep study of Anna's works. Dr. M. S. Udayamurthy and Dr. Muthu Chidambaram have popularised Anna in America.

Anna's journalistic writings have been spear-heads in the spread of Periyar's ideas, moulders of opinion in support of the Dravidian renaissance, magnetic in attracting the youth to the battle for mother-tongue. As editor of " Viduthalai" and "Kudi Arasu ", Anna wrote reviews, editorials, articles, satires and short tories. As a young lad of thirty, under the direct guidance of the lion-hearted Periyar, Anna lashed out against the monopolists and reactionaries. He challenged the old order, lambasted the charlatans and exposed their political myopia. This was in the 30's.

In 1942, Anna launched his weekly, " Dravida Nadu ". As I was Anna's affectionate younger brother, I used to go to Kanchee often. I was just 22, a fiery orator, petted and patted by Anna. I saw Anna writing far into the night, sheet after sheet, in his round hand, without any correction, myself picking them up one by one, eagerly lapping up the contents. By studying his weekly, intoxicated by his radical speeches, I used to purchase 10 or 12 copies of " Dravida Nadu " in my town and distribute them to students urging themto read through the contents, hoping to convert them to the movement.

College students steadily became avid readers of "Dravida Nadu". Even the opponents stealthily lapped up his " Roman Queens ". Anna gave a rich fare. Dravidian glories were depicted. The call to reason by quoting Valluvar, Vallalar and Vemana, had very good effect. The very titles were breathtaking. " Beautiful statute-minus the head ", " Rinsing with Tiger's milk ", " Amery's Akbar Puja ", " The Bat's predicament ", so on.

Lampoons, satirical hits, Kambarasam doses, racy editorials, references to Emile Zola, Walt Whitman, Abraham Lincoln, Angelina, Lenin and Stalin, all made the weekly the most sought after, the most quoted and the proudest possession of the Dravidian dynamos.

Later Anna had his weekly "Kanchee". That weekly had, as its main attraction, his letters to his younger brothers (Thambikku). These letters were his clarion-call, observations on current affairs, penpictures of the leading personalities of the day, replies to attacks from Periyar, Kamaraj and other parties.

Anna's special articles during Pongal were poetic in their conceptions, cameos of Tamil valour, gems of the ideal scenes of the days of Kerikala and Raja Raja.

Anna encouraged young writers - Comrades Vanan, Dasarathan, Kalaignar Karunanidhi, Arangannal, Thillai Villalan, Radhamanalan, Ezhathu Adigal and Kanchi Kalyanasundaram - all scintillating stars in the Anna galaxy! Anna had great respect and admiration for Bharathidasan, the ace poet of his movement. He presented him with a purse in 1946 and often quoted him.Anna was very magnanimous even to opponents. He readily recognised the talents of Va. Ra., Khandekar, comrade Jeevanandam and Ma. Po. Si.

So, from 1934 to 1968, Anna was the Voltaire of the Dravidian movement, the Ingersoll of the self-respect movement.

Anna's contributions to oratory and journalism are outstanding. People used to purchase tickets for his special meetings, travel hundreds of miles, walk 10 to 12 miles, to hear him. Anna usually came very late. Normally he spoke for 40, 45 minutes. But from first to last, he held the people spell bound, moving them to heights of feeling, producing peals of laughter, mesmerising them with his matchless eloquence. It is very moving, even now, to hear Anna's voice, in tapes. Easily he is the best orator Tamilnad has produced. He took Tamil to the masses and enthroned it in Fort St. George. His crowning act was the naming of the then Madras State as " Tamilnadu ".

Bound volumes of his Weekly are trend-setters, models, an inspiration for generations to come. They are the thoughts of our Garibaldi, whose golden heart would shine through the ages.

Anna's contributions to Tamil as film, script, story, dialogue writer are substantial. Anna, in order to popularise his ideals, utilised these media very effectively. His first drama " Chandrodayam " was thematic. He formed a troupe in Kanchi in his "Dravidanadu " office and gave roles to his comrades C. V. Rajagopal, K. Subramaniam and Ezhathu Adigal. He took the leading role of Dorairaj himself. His " Nallathambi " and " Velaikkari " were fine film hits. " Velaikkari " and 'One Night" with K. R. Ramasami in the lead were staged in Thanjavur for many months. Anna's dialogues were so superb, telling, magnetic and effective that Kalki Krishnamoorthy compared them to Shaw and Ibsen.

Anna's great historical drama, " Shivaji's Hindu Raj " was sensational. It pinpointed the dominance of Kaka bhatta, the Varanasi Priest over Sivaji, the great ruler. Anna as Kakabhatta and Mr. V. C. Ganesan as Shivaji, held the audiences spell-bound. Anna's dialogues in "Sorgavasal" exposed the machinations of the Hindu Rasputins. In 'Needhi Devan Mayakkam' Anna's cross-examination of mythological heroes is breath-taking. Anna's camp was proud of cine actors like M. G. R., Sivaji Ganesan, S. S. Rajendran, K. R. Ramasami and D. V. Narayanasami.

As chief minister, Anna convened the World Tamil Conference in 1968. Anna's address to the delegates was very moving. Anna's versatile genius enthroned Tamil in the hearts of the Tamil people the world over. Participants of the Fifth World Tamil Conference will remember him with gratitude.

[Debate in Rajya Sabha in May 1963. DMK Founder Aringnar Anna ultimately changed the name of Madras State as Tamil Nadu and fulfilled the centuries old desire of the Tamil Nation on his becoming the Chief Minister of Tamil Nadu in 1967. In 1963 he spoke in Parliament on the question of renaming Tamil Nadu. Courtesy: Dravida Peravai]

Annadurai -

Mr. Vice Chairman, I am rarely in full agreement with my friend Mr.Bhupesh Gupta, but today I rise to support him whole-heartedly, fully and sincerely. The only weakness of the Bill is that it is a non-official one. I would have liked an official Bill to be brought forward for this very necessary and very simple thing that would have satisfied millions of Tamilians in Tamil Nadu.

Many arguments that were advanced against the Bill brought forward are perhaps more due to the colour of the mover rather than the arguments advanced for its support. One Honorable Member was saying that he was not moving a Bill, which the Madras State has asked him to move. I regret very much that sometimes it becomes necessary to explain some rudimentary principles.

The Madras Government will never ask a non-official Bill to be brought forward on its behalf. If the state government wants the Bill to be brought forward, there are the state representatives in this Assembly and they would have brought it forward, and therefore, to say that the Bill cannot be supported just because the Madras Government has not asked Mr.Gupta to bring the Bill shows that their only argument to fight against the Bill is that their party or their State Government has not instructed them to act in this way.

I can well understand the political tremor in their hearts, but that is no argument against this Bill. The arguments advanced by the sponsors of the Bill for renaming Madras as Tamil Nadu have not been answered by any one of the speakers who spoke about it.

Sheel Badra Yajee: I have answered it.

Anna: I cannot understand- I very rarely understand- your language and, therefore, I do not know whether there is logic or not but I would say that some of the arguments advanced were not proper. One Honorable Member was saying that there are Telugu knowing people in Tamil Nadu, Malayalam and Kanarese speaking people and, therefore, to name Madras as Tamil Nadu will create a sort of tremor in their hearts.

May I inform this House, through you, Sir, that all these arguments were advanced and shattered in my part of the country. All these arguments did not stand the onslaught of reason and logic. For the sake of informing this House I may inform you Sir, that on 24th February 1961 the Leader of the House in the state assembly stood up to say that he was accepting part of the non official resolution brought forward not by the DMK or any other political party which is considered to be inimical to Congress, but by a PSP [Praja Socialist Party]Member.

That PSP member brought forward a non official resolution for renaming Madras as Tamil Nadu and it was discussed many days and finally the then Finance Minister and the Leader of the House Mr.C.Subramaniam, stood up to say that he was accepting a part or the spirit of the resolution and added that thereafter all publications of the Madras government would appear in the name of Tamil Nadu Government.

It is in such a way that all publications in Tamil in the Tamil Nadu government are being printed and published. As a matter of fact, after making the historic declaration on the floor of the Madras assembly on 24 th February, the very next day the Finance Minister had to present his budget and in presenting the budget, the opening words of the Finance Minister were: " In consonance with the declaration made yesterday, I am now presenting to budget for Tamil Nadu."

Therefore all the arguments that Telugu speaking, the Malayalam speaking, and the Kanarese speaking people will be up against this change in name fall to ground because part of this has been accepted by the Government.

The part relating to the amendment of Constitution, the word Madras to be deleted and the word Tamil Nadu to be inserted was not accepted.

Therefore, even the Government much less by the Madras Congress leaders cannot accommodate the sentimental arguments advanced. Sir, I am really surprised to see how ill informed my Hon. friends are, those who advanced arguments against the Bill. One Hon. Member stated here that Kollegal is in Tamil Nadu. That Hon. Member unfortunately not present in the House at present. I may tell them and his friends may tell him, that Kollegal today is part of Mysore. It has been taken away from the composite State of Madras and after the formation of linguistic states, has gone to Mysore.

If my Hon. friend is so ill informed about Kollegal, I am not surprised at his arguments that nowhere in Tamil literature does the word Tamil Nadu occur. A politician who cannot understand that Kollegal does not form part of Tamil Nadu cannot be expected to be conversant with Tamil literature. For the edification of the House and for his own edification, I will point out the names of certain books wherein the word Tamil Nadu is to be found.

These are books written 1800 or 2000 years ago. I am reading the name in Tamil but the Hon. Member who made this allegation is a Tamilian Congressman and he can understand and the Hon. Deputy Minister who will be making the reply. She being also a Tamilian may tell him. The names of Paripaadal, Pathitrupathu and more popular names of Silapathigaram and Manimegalai.

These are all Tamil classics written more than 1000 years ago and in Paripaadal it is stated " Thandamizh veli Thamizh Naatu agamellam" which means Tamil Nadu that is surrounded by sweet Tamil on all three sides. In Pathitrupathu, a classic written about 1800 years it is stated "Imizh kadal veli Thamizhagam" meaning Tamil Nadu which has got sea as boundary.

In Silapathigaram it is stated "Then Thamizh nannadu" meaning good Tamil Nadu and in Manimegalai it is stated"Sambutheevinul Tamizhaga marungil " Tamil Nadu which is called Sambutheevu.

If my Hon. Members would like to have more popular illustrations I would like to refer them to the poems of Poet Kamban and Sekkilar both of whom have definitely used the word Tamil Nadu. It was only afterwards that there were three kingdoms, the Cheranadu, The Cholanadu and the Pandyanadu. Tamil Nadu is to be found in the classics of Tamil. It is not that there is poverty of ideas in the classics.

It only shows that my Hon. friend does not spend much thought or time over the Tamil classics. I may point out for the edification of this House that when the Congress government in Tamil Nadu purchased the Jaipur Palace at Ooty known as Aranmore Palace they immediately renamed the Palace as Thamizhagam.

I am pointing this out to say that the Congress there is trying to assuage our feelings, is trying to carry Tamil Nadu people along with them by saying they have renamed the Aranmore Palace as Thamizhagam, that they are publishing all the Tamil manifestos as Tamil Nadu Government publications, that only for international correspondence they want the name "Madras".

They are not prepared to amend the Constitution. If the arguments advanced by some of the Tamil Nadu Congress people were to be read by the Chief Minister of Madras, he would turn around and say "You too Brutus". All the arguments advanced for not renaming it falls flat on the ground because even the Congress Government there does not approve of these arguments.

Another particular issue was raised here that the Bill is being brought forward only as a publicity stunt of the Communist party. Why don't we appreciate the Communist Party for its sense of political expediency? Are not all political parties interested in getting political publicity? Is publicity a heinous crime? Why do you publish reports and books on Five-year plans? Is that not publicity done at public cost? Yet you accuse other political parties saying that this is publicity.

But let me tell this House through you, that even though you defeat the Bill, he has gained that publicity. You are not going to rob him anymore of that publicity. When he comes to Tamil Nadu he can conveniently face Tamilians and say, "I pleaded for you but it is the ruling party that let you down." Therefore you have unawares walked into Mr.Gupta's snare. I would have appreciated if the ruling party had approached Mr.Bhupesh Gupta and stated, "Do not bring in this non-official Bill, we ourselves are interested in it, we will bring it forward."

Then Mr.Santhanam pointed out that we have an uphill task in retaining Madras, we had to fight with so many people and we retained Madras. I can claim some amount of credit in that fight and when I was in the thick of that fight, I did not find Mr.Santhanam by my side.

Akbar Ali Khan: At the cost of Andhra

Anna: With the consent of the Andhras, I can say that. That is because the present government there is providing even today, in the border areas, measures for safeguarding Telugu culture and for imparting Telugu language. Therefore though Madras has been taken by Tamilians, we have no enmity with the Andhras.

But my friend Santhanam was saying that it was such an uphill task, retaining Madras that we would like to keep Madras. This is not a question of keeping Madras or giving it up. This is the question of keeping Madras in Tamilnadu and renaming the state as Tamil Nadu. Madras, after all is the capital city of Tamil Nadu, as Ahamadabad happens to be the capital city of Gujarat, as Chandigrah happens to be the capital city of Punjab.

If this logic of naming the state after the name of capital city is to be followed, Kerala should be renamed Trivandrum, Andhra is to renamed Hyderabad, Punjab is to be renamed Chandigarh and Gujarat to be renamed Ahamadabad.

Bhubesh Gupta: And Bengal should be renamed Calcutta.

Anna: My government, my Congress government in Madras is interested in bilingualism. That is because its head Government is interested to have two names for everything, India that is Bharat, Jana Gana Mana and Vandhe Madaram. They always want to keep two blocks.

Take something from here, take something from there. So the Madras government is having Tamil Nadu for the consumption of Tamilians and Madras for all India consumption.

It is a very awkward word "duplicity". And that is why my friend Mr.Bhupesh Gupta was saying that some of the congress people talk in one way there and talk in another way here. No Congress can face a Tamilian audience and say that the name Madras should be retained. I challenge it.

T.S.Pattabhiraman {Madras}: We have faced it during the agitation of Tamil Arasu Kazhagam and my friend knows it. What he is saying is complete travesty of facts.

Anna: I know how Pattabhiraman faces agitation. I wont say it. Let us not face each other as Congress and DMK. Let us face the Tamilian public on this single sanctified issue of renaming the state and if you carry along with you 51 percent of the people I am prepared to bow my head before you. This is not a party issue at all. The renaming of Madras as Tamil Nadu has been accepted by the Communist Party, by the DMK, by the PSP and you will be surprised, by the Madras branch of Swatantra Party too. Therefore all parties are one in this issue of renaming Madras as Tamil Nadu.

T.S.Pattabhiraman: None of them put it in their election manifesto.

Anna: I would present a copy of the DMK election manifesto to him tomorrow. I am sure Pattabhiraman knows Tamil. This issue has been an issue for more than 10 to 15 years. He was saying that only Tamil Arasu Kazhagam was fighting for it. It is true partially because it was only the Tamil Arasu Kazhagam that started an agitation for it, but all other political parties were immensely intimately interested in this issue.

They have printed it in their manifestos, in their political speeches and no District Conference of DMK took place without passing this resolution of renaming Madras as Tamil Nadu. Therefore it is not simply on the spur of the moment that I am pleading for it. My sorrow is that my friend Mr.Bhupesh Gupta had stolen the thunder from me by sponsoring this Bill. But for that, I would like to present before this House that this has been an issue all along in Tamil Nadu.

And they have not answered Mr.Bhupesh Gupta; What do you loose by renaming Madras as Tamil Nadu? Nobody has answered that.

N.M.Lingam [Madras] Anyway what do you gain by renaming it as Tamil Nadu?

Anna: What do I gain? What have you gained by renaming Parliament as Lok Sabha? What have you gained by renaming Council of States as Rajya Sabha? What have you gained by renaming President as Rastrapathi? Therefore I say what do you loose? This is important because if you were to loose something precious, we would not press for it. If you do not loose something fundamental, we will press for it.

The other point was raised, what do you gain? We gain satisfaction sentimentally; we gain satisfaction that an ancient name is inculcated in the hearts of millions and scores of millions of people. Is that not enough compensation for the small trouble of changing the name? Therefore all the arguments that have been advanced have been shattered.

They have advanced an apologetic argument saying that if the State government had come forward with this, we would have accepted this. And they are perfectly aware of the composition of the State legislature where the Congress party is in a majority. Would you ask the Congress member in Madras State legislature to vote for such a bill if it were to come there, without party whip? No

T.S.Pattabhiraman: Your party members could have brought forward a resolution in the House and changed the name. Why have you not done it for past seven or eight years?

Anna: I am coming to that. When we present such a bill to the Madras legislature, they say that if you want to rename, an amendment to the constitution is necessary and an amendment of the Constitution is possible only when you go to Parliament.

T.S.Pattabhiraman: I am saying a resolution, not a Bill. A resolution can be made.

Anna: I may say for the information of the Hon. Member that we pressed this point during the discussion on the non-official Bill of PSP. In fact we even staged a walk out. The DMK and Communist party joined together in the walk out. That is our numerical position there. When the non-official resolution was discussed in the Madras assembly we pressed for the constitutional amendment and the only explanation offered to us was that it was only possible at the level of Parliament. And when we come to Parliament we are asked to go back to the state legislature. We are asked to go to Parliament because you are entrenched in both places not because your logic is sound but simply because you are entrenched in both places.

G.Rajagopalan [Madras] We are entrenched because the people vote for us. It has been discussed even during elections. There had been fasts by certain members and one person even lost his life after fasting. Even after that we won elections. That shows the people still want as it is- not for the satisfaction of some politicians who want a slogan.

Anna: Madam Deputy Chairman, I am very glad that the discussion is becoming very interesting. But I may say for the information of the House that DMK has nothing to do with fasting. The fasting was undertaken by a non-party man, in fact a relative of the Chief minister of Madras Mr.Sankaralinga [Nadar}. And to say that in spite of fasting you have not changed shows how human you are. Therefore the question was discussed there. We were asked to go to Parliament. When we come to Parliament we are again sent back to legislature. In both places the answer is as my Hon. friend had stated, " The people had voted for us". Well that is a fact, a tragic fact, and a black fact that ought to be seen.

G.Rajagopalan: In spite of you tragedy is still there

T.S.Pattabhiraman: He says tragedy will be permanent. The tragedy of Congress getting a majority at every election will be a permanent feature and we are prepared to accommodate you.

Anna: Madam Deputy Chairman my friend was saying that this tragedy is going to be permanent. Woe to the country and to the people. That is all what I can say. But I would like to press this point that a Constitution amendment can be thought of and made only through Parliament. That is why we have approached The Parliament. If any amendment is brought forward on this or any suggestion is given that it should be circulated to gather public opinion, we take up that challenge. I do not ask you to take this as an election issue. Do not be afraid of that.

[Interruptions]

We are not making it an election issue. This is an issue to be taken to the people for getting their consent or otherwise. That is not going to affect your offices. Nobody thinks about that. You may remain there. This is not a question of analysis of our different parties. This is a question wherein a particular issue has to be referred to the public. Are you prepared for that? That is what we ask. You are not prepared for that and that is why I say

N.M.Anwar [Madras] Madam on a point of information I have got the highest respect and regard for my good friend Mr.annadurai. But will he kindly explain what there is in retaining the name Madras that has got such worldwide publicity? How is he going to meet that point of view? Where is the difficulty in retaining this worldwide name of Madras?

[Interruptions]

Anna: The only point in answer to the Hon. member Mr.Anwar is this. What we gain is our sentimental satisfaction and status of our ancient land. If in Madras we change the name of China Bazaar into Nethaji Subhas Chandra Road nothing is changed in the street but something is changed in our thinking, in our soul, in our fibre. That is why we are pressing for it. Not because we think that keeping Madras will be wrong.

N.M.Anwar: My question is not that. We agree that there is something good in calling it Tamil Nadu. But what is your allergy to Madras, which has got a worldwide publicity.

Anna: My allergy is if Madras is used as name of the state, you confuse the capital with the state. Madras is the name of the capital city. Tamil Nadu is the name that ought to be given to the state. There ought to be a distinction between the name of the state and its capital, and therefore, I whole-heartedly support the Bill brought forward and I would commend it to the House.

Annadurai Funeral Procession 3 February 1969

That polymath Conjeepuram Natarajan Annadurai (Anna, 1909-1969) had been badly served by the infighting of his beloved thambis (lieutenants) is a curse to befall the Tamils. One usurped the reins of DMK, by back-stabbing the designated heir apparent. Another one, peeved by the power and stronghold of the usurper, then left the party founded by Anna, and established his own party, tagging to it Anna�s name as a moniker. A few others, like poet Kannadasan (1927-1981), who had parted company with Anna while he was alive, occasionally lamented on the magnanimity of Anna. This being the birth centenary year of Anna and the 60^th anniversary year of the founding of DMK by him, I bring to limelight some items and issues that have eluded the Anna scholars.

Poet Kannadasan�s Lament

I begin this Anna�s birth centennial anthology series, with Kannadasan�s lament on the last days of Anna, and what he had watched first hand. This material appears in the volume 2 of Kannadasan�s posthumously published autobiography Mana Vaasam (1988) in Tamil. I have translated into English, the chapter 28, entitled �Ithu Thaan Jathakam� (This is the Horoscope, pp. 192-197). Kannadasan had modestly addressed himself in third person singular in Tamil, �Avan� (He). Kannadasan�s passing reference to �another person� in this memoir is self-explanatory and refers to the current Tamil Nadu chief minister Karunanidhi.

�Anna wanted to see him, but he had rejected it. Later, he thought about it for long. �He had been friendly with him. We also loved him. Whatever the reason, he wants to see me when he is down. If I reject this, it will be an ingratitude�. After thinking long, he picked up the phone; called Anna, the chief minister.

I�ll come to see him that night itself. Anna�s assistant Mr. Gajendran who received the message on phone had scheduled the time. That night, he with R.S. Pandian and two more friends, visited with Anna at his house in Nungambakkam. Expecting him that night, Anna had relieved his security that night.

When he went in, Anna was struggling to eat the white protein of one egg, while coughing repeatedly. Anna asked him, �How are you? Are all your kids keeping fine.�

�We are all fine. How are you Anna?� he asked.

He said: �Nothing had get set up�, while coughing. For half an hour, he sat in front of Anna. Anna couldn�t speak. Mr. Arangannal came nearby to talk. Anna looked at his face and sighed �Go � Go�. After a while, Anna looked at him and said, �Still not feeling well. Can you come tomorrow evening?�

�OK Anna�, he left. Returning home, he wrote a letter in his Kaditham paper, �God, Please help Anna�. In that letter, he wrote, �His life with cough is full of complexities. Doctors have lost the ability to save Anna. Hereafter, only God can save Anna�.

Next evening, he heard that Anna had been admitted to Adaiyar Hospital. Anna never bothered about diseases and ill health. Until then, he never took any pills; not a single injection. Operation in America couldn�t help. If death was the endpoint for that disease, his body could have been cared like a flower without shredding it.

In this country, treatments that increase the pains are numerous. Is Adaiyar Hospital the Lord�s House? It�s merely a place of rest, but cannot protect the soul.

He realized that Anna is nearing death. More than him, another person got the message clearly. He called that person and complained, �What you�ll have done?�

That person responded, �What can we do? He doesn�t listen to any of us.�

If the temple head priest falls ill, his prot�g� will break coconut to Lord Yama!...like that.

He couldn�t doubt that some were anxiously awaiting for Anna�s death. All the bigwigs of DMK from Tamil Nadu landed at Adaiyar Hospital. Even near Anna�s head-board, this camp-grouping scene occurred.

In the party, Anna was No. 1; Nedunchezhiyan was No.2 among the ranking leaders. After Anna�s death, this ranking was to be disrupted.

Whether Navalar [Nedunchezhiyan] realized it or not, he clearly grasped it. Only he could know the horoscopes of some bigwigs of Kazhagam. Even Anna had felt this. He wished that nobody would disturb his peace. Doesn�t he know that there are folks who thank God for the disease that had crippled him? But there were many who really dripped blood tears for Anna�s misfortune.�

It is to the credit of Kannadasan that ,while he was alive he had accurately anticipated the misfortunes of DMK party in the post-Anna phase. To quote Kannadasan again,

�That Anna had died fell on his ears like a loud thud then. Unexpectedly such a tremendous gathering wailed and convulsed. His last journey was attended by millions who thronged to Madras. Right or wrong, he wrote an elegy �Anna�s Long Journey� in his Thenral journal. Even the meaning of its title, he could grasp only after a long time.

Anna had rested near the Bengal seabeach. None of the doctors cannot need him thereafter. Then only, the history turned. The younger sibling killing the elder to gain the crown � the son killing the father to rule � These stories of Nawabs recurred in the DMK�s second part.

Knowingly or unknowingly, MGR had supported Karunanidhi. That MGR was siding with Karunanidhi made it easy for the latter to gain an upper hand. Thus, rejecting Nedunchezhiyan�s claim and making Karunanidhi the leader came to be an easy task.

In those days, Karunanidhi met MGR in morning and afternoon. Party�s MLA�s met and Karunanidhi was chosen as the leader. Navalar and Madhavan cried and complained at Anna�s tomb. Before the tomb�s moisture dried, it appeared that the party may split in two. But, Karunanidhi with his shrewd skills saved the split then.

Karunanidhi�s horoscope had lucky streaks then. After he became the chief minister, the Congress Party came to split.�

For comparison, I provide Karunanidhi�s version on how he succeeded Anna as the DMK leader in 1969 from his autobiography, Nenjukku Neethi (vol.1, 1985, 2^nd ed., pp. 751-752). Here is its English translation:

�To follow the Indian Constitutional rules and tradition, within half an hour of Anna�s death, a new temporary cabinet took oaths at the Governor�s Mansion in Guinty. Navalar (Nedunchezhiyan) became the temporary chief minister. Other ministers took oaths for their respective ministeries.

Next, to form a permanent cabinet, a meeting of DMK MLAs� was held on Feb.10, 1969 to select the DMK leader of the legislative assembly. Late minister A. Govindasamy presided that session. Following the election, to the reporters awaiting outside, Navalar announced that �Mr. M. Karunanidhi was elected unanimously as the leader of DMK MLAs.� That evening itself, I took oaths as the chief minister of Tamil Nadu at the Governor�s Mansion in Guinty.�

Kindly make note that the events and the roles played by MGR and Nedunchezhiyan as described by Kannadasan, does not appear in Karunanidhi�s version.

Mohana Muhari and a Musical Glimpse of Anna

The following anecdote, I had recorded as a brief feature in a note that appeared in the Sudar(Colombo) magazine in Oct. 1980. Unfortunately, I cannot recollect the original source of this authentic anecdote, mentioned in my note of Oct. 1980. And I also don�t have a copy of my Sudar note with me now to verify the original source. I have no doubt that it�s an authentic story, since as a fan of Karnatic music, I enjoyed its appeal as it featured one of my favorite singers Chidambaram S. Jayaraman, a brother-in-law of Karunanidhi.

Jayaraman�s inimitable tremolo voice is well known to Tamils, for its scintillating nuances and resonance. His enunciation of Tamil words had a mystic charm and grace. He even had a title Tamil Isai Chittar (Tamil Music Mystic). Though his voice can amply depict any mood, Jayaraman was considered as an exponent in eliciting profound pathos. His countless Tamil movie songs of 1940s and 1950s, that remain popular even now, attest to this fact. Since he was considered as a DMK pillar, in those days Jayaraman was not permitted to give music concerts in Ceylon. If memory serves, Jayaraman visited Colombo in 1968 at the invitation of then Ceylon Broadcasting Corporation�s ghatam artist Guruvayoor K.K.Atchuthan master merely as a �tourist�, but was not allowed to give concerts!

Mohanam and Muhari are two well known ragas in the Karnatic Music lexicon and have entered the Tamil language as separate idioms. While Mohanam represents the joy mood, Muhari symbolizes the pathos. Once Anna taught of a caption �Mohana Muhari� for one of his columns. Just being practical minded, he requested to hum the ascension notes of Mohana raga and decension notes of Muhari raga, to Chidambaram Jayaraman, who was nearby. Jayaraman, was astounded when he hummed the ascension-decension notes of the two ragas in a combinatorial mode. Anna had created a new raga � Mohana Muhari, not recorded in the Karnatic Music lexicon. Jayaraman then pleaded to Anna in banter, �Anna � you better limit your range to oratory, prose and drama. Just leave the music to us. If not, you�ll make us starve.� That banter of Chidambaram Jayaraman � a master singer, stage-movie actor and a music director of repute � was Anna�s pleasure to enjoy.

Anna�s Point-Pedro Connection

That atheist and social reformer E.V. Ramasamy Naicker (1879-1973) was Anna�s mentor is well known to many. But, before Naicker, Anna had a theist mentor and beneficiary at college is not that well known. Anna was a student at the Pachiyappa�s College, Chennai, from 1928 to 1933. The principal of Pachiyappa�s College at that time was one K. Chinnatambi Pillai (1860 - ?). About this principal, little is known or remembered now, though he might have played the Socrates role to Anna�s Plato. But that Chinnatambi Pillai was from Point Pedro has been recorded. I learnt about this educationist, from a short entry in S. Arumugam�s collection, A Dictionary of Biography of Ceylon Tamils (London, 1996, p. 38). It is as follows:

�K. Chinnatambi Pillai, an uncle of S. Nadarasar, university lecturer, Colombo, was from Puloly, Point Pedro. He proceeded to Madras, for higher studies, on completion of which he became a teacher at Christian College, Madras. Eventually he rose to be principal of Pachiappa�s College, Madras. It is said he encouraged and helped C.N. Annadurai to continue with his studies, when he was in difficulties at college.�

From a website dedicated to Anna (http://arignaranna.info/), a few descriptions appear about principal Chinnatambi Pillai. One contemporary teacher at the college in late 1920s, C. Ramachandran, had noted that �Mr. C. Chinnatambi Pillai, was the Principal with sacred ash and sandal wood paste displayed prominently on his forehead.�

Another teacher named Prof. Krishnamurthy had recollected: �I still remember the school principal�s reference to Anna: �This youth has a bright future. He will be the leader of hundreds of thousands of folks, and he will revolutionize this land���

As the story goes, Anna had passed the intermediate exam in first class. The principal Chinnatamby Pillai wished to have Anna enrolled in the B.A. honours class. But due to limited family means, Anna wished to enroll in the ordinary B.A. class and graduate in two years, to take some kind of a job to support his family. A three year study was needed to complete the B.A. honours degree. The principal influenced Anna�s mind positively with the allure that he would make special provisions for Anna�s free education and thus made Anna to complete the B.A. honours degree. That the well-meaning timely assist of mentor Chinnatamby Pillai was a gift that changed young Anna�s career cannot be doubted. Observers could note that the brand of atheism adopted and popularized by Anna in the late 1930s and 1940s differed from that of his political mentor Periyar, by a degree or two. This variance can be attributed to the influence of Anna�s theist mentor Chinnatambi Pillai at Pachaiyappa College.

Anpu valkkai
Cennai: Ke. Ar. Narayanan, 1958, 1967

Aranilaiyankal
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Arappor
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Arinar Anna Conna kutti kataikal 100
Cennai: Potu Metaip Patippakam, 1970., 3rd Ed.

Ariyamayai
Tirucci: Tiravitap Pannai, 1948., 3rd Ed.

Anna speaks at the Rajya Sabha, 1962-66
edited by S. Ramachandran
Bombay : Orient Longmans, 1975

Annavin pattamalippu vila uraikal
patippaciriyar A.Ki. Murthi.
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Annavin pattamalippu vi_la uraikal
patippaciriyar A. Ki. Murthi
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Annavin camutayap puratci
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Antik kalampakam
Chennai : Parati Patippakam, 1986

Aringar Annavin uvamaikal konta colloviyam tokuttavar Pon. Ku. Kotantapani
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Ariyamalai. [1969]

Ariyamayai
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Aruvatai
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Assembly speeches of Anna
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Atiyapatam
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Camatarmam. [1962]

Camukacevaki Carupala
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Cantiramokan : Civaji kanta Intu rajyam
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Cantirotayam : A_rinar Anna Turairajaka-Mayentira_naka natikkum natakam
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Cintanaic cirpi cinkara velar
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Ciru kataikal
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Cenkarumpu
Chennai: Pumpukar Patippakam, 1988.

Cevva_lai
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Cumar Cuppaiya
Chennai: Parati Patippakam, 1986

E, talnta Tamilakame
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Ellorum innattu ma_n_nar. [1971]

En valvu
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Ettu natkal
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Ennaig kavarnta puttakankal
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Felicitation addresses of Anna
editor-in-chief, A. K. Moorthy ; associate editor, G. Sankaran ;
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Thanjavur : Anna Pub. House, 1975. Series title: Anna's literature. Series title: Oratorical series ; 3.

Inaugural and presidential addresses of Anna
editor-in-chief, A. K. Moorthy, associate editor, G. Sankaran ;
with a foreword by S. G. Manavala Ramanujam.
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Inpa oli
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Irajya Capaiyil arignar Anna. [1969]

Iru paramparaikal
Chennai: Pumpukar Piracuram Piras, 1980.

Irumparam
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Irumpu mulveli
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Ito tiravitar tantai
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Jamin inam olippu
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Jepamalai
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Kamparacam

Karpanaiccittiram
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Tirucci: Tiravitap Pannai, 1968., 5th Ed.

Kolkaiyil kulappamen?
Cennai: Tamilnatu Puttaka Nilaiyam, 1961., 1st Ed

Kumarikkottam
Tirucci: Tiravitap Pannai, 1951., 4th Ed

Kaiti en 6342 : Araciyal Catta Molip pirivin 17 avatu Pirivaip potu itattil koluttum arapporil arumatat tantaai perruc Cennaiyir ciraiyirunta Annavin anupavankalum cintanaikalum
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Kalinkarani. [1969]

Kancipurattu tertal rakaciyam
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Kannayirattin ulakam
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Kanni vitavaiyana katai
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Karpanaiccittiram. [1969]

Katal joti
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Katampam. [1967]

Katavul tantippar!
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Komalattin kopam
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Maji katavulkal
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Series title: SAMP early 20th-century Indian books project ; item 40226.

Makkal tirppu
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Mukkani. [1962].

Mutalamaiccar arinar Annavin Annamalaip perurai. [1968]

Nam
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Namatu mulakkam
Cennai: Tajmahal Patippakam, 1953, 1st Ed.

Natum etum
Cennai: Manavar Patippakam, 1947.

Nanparkalukku Anna
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Nilaiyum ninaippum
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Nitipati vakkilanar
Chennai : Pumpukar Patippakam, 1989

Nititevan mayakkam
Chennai : Pumpukar Piracuram Piras, 1980

Or iravu
Cennai: Pari Nilaiyam, 1954., 1st Ed.

Occasional speeches of Anna
editor-in-chief, A. K. Moorthy, associate editor, G. Sankaran ;
with a foreword by S. G. Manavala Ramanujam
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Paratam
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Parvati. [1967]

Pavaiyin payanam
Chennai : Pumpukar Patippakam, 1989

Piti campal
Chennai: Pumpukar Piracuram, 1980

Pittalai alla, ponnetan!
Chennai: Pumpukar Piracuram Piras, 1980

"Pon vilanku"
Kancipuram : Ma_ru Malarccip Patippakam, 1953. Series title: SAMP early 20th-century Indian books project ; item 41198

Ponmolikal. [1972].
Post-office socialism,
Bombay, Bombay D.M.K. [1964]

Punnakai. [1967].
Panattottam
Tirucci: Tiravitap Pannai, 1949.

Purana matankal
Cennai: Valluvar Pannai, 1952., 1st Ed.

Radio talks of Anna
editor-in-chief, A. K. Moorthy ; associate editor,
G. Sankaran ; with a foreword by S. G. Manavalaramanujam. 1st ed.
Thanjavur : Anna Pub. House, 1975.
Series title: Anna's literature. Series title: Oratorical series ; 6

Romapuri ranikal. [1969]

Tamilakam
Cennai: Arivu Manram, 1952. 1st Ed.

Tiravitar nilai
Cennai: Manavar patippakam, 19xx,

1858 - 1948
Pondicherry: Nayiru Nurpatippakam, 1948.

Tamilarin marumalarcci
Chennai, Muttami_l Nilaiyam]; Virpanai Urimai: Pari Nilaiyam [1968]

Tampikku Annavi_n katitankal
Chennai : Pari Nilaiyam, 1979-

Tevalilaikal
Chennai : Pumpukar Patippakam, 1989

Tirumpippar : natakat tokuppu
Chennai: Pumpukar Patippakam, 1989

Tolamaiya? virotama? : Annavin corpolivukal
tokuttavar Anpuppalamni

Ce_n_nai : Apirami Paplikesa_ns, 1985

Ulakap periyar Kanti
Tirucci : Tiravitap Pannai, 1948
Series title: SAMP early 20th-century Indian books project ; item 43991

Ulakapperiyar Kanti. [1969]

Vantikkaran makan. [1969]

Varnasramam
Tirucci : Tiravitap Pannai, 1949
Series: SAMP early 20th-century Indian books project ; item 41199

Velaikkari
Chennai: Pumpukar Piracuram Piras, 1980

Yar ketka mutiyum?
Chennai: Pumpukar Patippakam, 1989

Carittiram pataitta oru "camaniyar" : Pera_ringar Anna pavalavila malar
Madras : Anaittintiya Anna Ti. Mu. Kalaka Perarinar Anna Arakkattalai, 1985]

Kavingar Kanta Anna. [1969]

கட்டுரைகள்

1 ரோமாபுரி ராணிகள் 1942
2 புத்தர் புன்னகை 1942
3 இந்து மதமும் தமிபுரும் 1942
4 களிமண்ணும் கையுமாக 1943
5 பூதேவர் புலம்பல் 1943
6 பூதேவர் பிரதாபம் 1943
7 ஊரார் உரையாடல் 1943
8 கம்பரசம் 1943
9 ஆரிய மாயை 1943
10 வர்ணா�ரமம் ஒழிக 1943
11 விடுதலைப் போர் (திராவிடர் கழகம்) 1944
12 கட்சியில் கடவுள் மதம் 1944
13 திராவிடரும் கடவுளாரும் 1944
14 கடவுள் விளக்கம் 1944
15 நிக்கோல�தீர்ப்பு 1945
16 தேவலீலைகள் 1945
17 அமெரிக்காவில் ஒரு பாரதிதாசன் 1945
18 வில்லவன் கோதை விருந்து 1945
19 சிவலோகவாசிகள் 1945
20 பெரியப்புராணப் புதையல் 1945
21 வால்டேர் வீசிய வெடிகுண்டு 1945
22 மாற்றானின் மல்லிகைத் தோட்டம் 1945
23 கோடு உயர்ந்தது குன்றம் தாழ்ந்தது 1946
24 புராணம் போதைதரும் லேகியம் 1946
25 காமவேள் நடனசாலையில் கற்பூரக்கடை 1946
26 எரியிட்டார் என் செய்தீர் 1946
27 விதைக்காது விளையும் கழநி 1946
28 சிந்தனைச் சிற்பி சிங்காரவேலர் 1946
29 பணத்தோட்டம் 1946
30 இலட்சிய வரலாறு (மரணசாசனம்) 1946
31 காண்டேர்கார் 1946
32 பயங்கரப்பாதை 1946
33 இயற்கை ஓர் அழகிய விதவை 1947
34 1858-1948 (விசித்ர வினா) 1947
35 லேபிள் வேண்டாம் 1947
36 இதுவா தமிழர் சமயம் 1947
37 அக்ரகாரத்தில் ஓர் அதிசயமனிதர் 1947
38 படமும் பாடமும் 1947
39 ஏழைப்பங்காளன் எமிலிஜோலா 1947
40 ஏழை எரிமலை 1947
41 ஆக�ட் பதினைந்து 1947
42 இப்படைத் தோற்கின் எப்படை ஜெயிக்கும் 1947
43 பாரதி பாதை 1947
44 எண்ணிப்பார் கோபியாமல் 1947
45 ரயிலேறி ராமே�வரம் போவதும் 1947
46 உலகப்பெரியார் காந்தி 1948
47 ஆதென்ஸ் நகரில் அன்றொருநாள் 1948
48 அறப்போர் 1948
49 சர்க்கார் விடுமுறை நாட்கள் 1948
50 சைவ வைணவ மத போதனை 1948
51 சீனா சிவப்பாகிறது 1948
52 படகாட்சிகளில் பரமன் 1949
53 ஆதித்தன் கனவு படமல்ல - பாடம் 1949
54 திருக்குறள் ஒரு திருப்பணி 1949
55 செக்கோ�லோவோகியா 1949
56 பெண்ணினம் பேசுகிறது 1949
57 மூடநம்பிக்கை 1949
58 வெட்கப்படுகிறோம், வேதனைப்படுகிறோம், விரட்டப்படுகிறோம் 1949
59 மாஜிக் கடவுள்கள் 1949
60 கடவுள் விஷயம் 1949
61 இந்தியும் தமிழ் மகனும் 1950
62 பிருந்தாவனம் முன்ஷி திட்டம் 1950
63 இருளில் ஒளி 1951
64 வாழ்க வசவாளர்கள் 1951
65 தாயகமே! தாயே! 1952
67 பொன்னொளி 1953
68 மக்கள்தீர்ப்பு மகத்தான பாடம் 1954
69 நாட்டின் நாயகர்கள் 1956
70 அரோகரா, கோவிந்தா 1956
71 படமும், பாடமும் 1957
72 ஆயிரம் கோடி 1960
73 அன்பின் பிணைப்பு நாம் கண்ட இயக்கம் 1960
74 எல்லோரும் இந்நாட்டு மன்னர் 1960
75 அந்திக் கலம்பகம் 1960
76 பூச்சுவேலை கடன்பட்டு 1961
77 பைங்கிளிக்குப் பாலூட்டும் செந்தாமரையாள் 1961
78 பூங்காவில் புலவர் 1962
79 இருளகல 1962
80 நண்பர்கள் கேட்பதற்கு 1962
81 மழு ஏந்திய மங்கை 1963
82 காணாமல் போன கப்பல் 1963
83 குடியாட்சி கோமான் 1965
84 மொழியும் வாழ்க்கை வழியும் 1966
85 கார்டுனாயனம் 1967
86 அவன் கேட்பது வாழ்வு 1967

புதினங்கள்
என் வாழ்வு (அ) வீங்கிய உதடு 1940
கலிங்கராணி 1942
ரங்கோன் ராதா 1943
பார்வதி க்ஷ.ஹ 1944
தசாவதாரம் 1945

நாடகங்கள்
சந்திரோதயம் 1943
சிவாஜி கண்ட இந்து இராச்சியம் 1945
வேலைக்காரி 1946
ஓர் இரவு 1946
நீதிதேவன் மயக்கம் 1947
நல்லதம்பி 1949
காதல்ஜோதி 1953
சொர்க்கவாசல் 1954
பாவையின் பயணம் 1956
கண்ணாயிரத்தின் உலகம் 1966
ரொட்டித்துண்டு 1967
இன்ப ஒளி 1968

குறும் புதினங்கள்

கபோதிபுரத்துக் காதல் 1939
கோமளத்தின் கோபம் 1939
சிங்களச் சீமாட்டி 1939
குமாஸ்தாவின் பெண்தான் 1942
குமரிக்கோட்டம் 1946
பிடிசாம்பல் 1947
மக்கள் தீர்ப்பு 1950
திருமலை கண்ட திவ்யஜோதி 1952
தஞ்சை வீழ்ச்சி 1953
பவழ ப�பம் 1954
சந்திரோதயம் 1955
அரசாண்ட ஆண்டி 1955
மக்கள்கரமும் மன்னன்சிரமும் 1955
எட்டு நாட்கள் 1955
புதிய பொலிவு 1956
ஒளியூரில் ஓமகுண்டம் 1956
கடைசீக் களவு 1957
இதயம் இரும்பானால் 1960
இரத்தம் பொங்கிய இருபது ஆண்டுகள் 1963
தழும்புகள் 1965
வண்டிக்காரன் மகன் 1966
இரும்பு முள்வேலி 1966
அப்போதே சொன்னேன் 1968

C.N.Annadurai with M.Karunanidhi and M.G.Ramachandran

C.N.Annadurai with M.G.Ramachandran

C.N.Annadurai with M.Karunanidhi and M.G.Ramachandran
at unveiling of Statue of Kalaivanar N.S.Krishnan

C.N.Annadurai with C.Rajagopalachari

Annadurai Memorial at Thirunelveli

Tamil Nadu Chief Minister Karunanidhi garlanding statute of C.N.Annadurai in Chennai on 15 September 2000

Anna Cabinet

Anna in Singapore

Annadurai - Chief Minister, Puducherry	Annadurai - Jayalalitha