Whatever may be said, who ever may say it - to
determine the truth of it, is wisdom - Thirukural
Reflections 2005 : Chinthanaigal
Reflection by Jayalakshmi Satyendra
Sunday 1 January 2006
"...Every now and then I guess we all think realistically
(Yes, sir) about that day when we will be victimized with what
is life's final common denominator that something that we call
death. We all think about it. And every now and then I think
about my own death and I think about my own funeral. And I don't
think of it in a morbid sense. And every now and then I ask
myself, "What is it that I would want said?" And I leave the
word to you this morning.
If any of you are around when I have to meet my day, I don�t
want a long funeral. And if you get somebody to deliver the
eulogy, tell them not to talk too long. (Yes) And every now and
then I wonder what I want them to say. Tell them not to mention
that I have a Nobel Peace Prize that isn�t important. Tell them
not to mention that I have three or four hundred other awards
that�s not important. Tell them not to mention where I went to
school. (Yes)
I'd like somebody to mention that day that Martin Luther King,
Jr., tried to give his life serving others. (Yes)
I'd like for somebody to say that day that Martin Luther King,
Jr., tried to love somebody.
I want you to say that day that I tried to be right on the war
question. (Amen)
I want you to be able to say that day that I did try to feed the
hungry. (Yes)
And I want you to be able to say that day that I did try in my
life to clothe those who were naked. (Yes)
I want you to say on that day that I did try in my life to visit
those who were in prison. (Lord)
I want you to say that I tried to love and serve humanity. (Yes)
Yes, if you want to say that I was a drum major, say that I was
a drum major for justice. (Amen) Say that I was a drum major for
peace. (Yes) I was a drum major for righteousness. And all of
the other shallow things will not matter. (Yes) I won't have any
money to leave behind. I won't have the fine and luxurious
things of life to leave behind. But I just want to leave a
committed life behind. (Amen) And that's all I want to say.
If I can help somebody as I pass along,
If I can cheer somebody with a word or song,
If I can show somebody he's traveling wrong,
Then my living will not be in vain.
If I can do my duty as a Christian ought,
If I can bring salvation to a world once wrought,
If I can spread the message as the master taught,
Then my living will not be in vain.
Yes, Jesus, I want to be on your right or your left side, (Yes)
not for any selfish reason. I want to be on your right or your
left side, not in terms of some political kingdom or ambition.
But I just want to be there in love and in justice and in truth
and in commitment to others, so that we can make of this old
world a new world." Martin Luther King - Delivered at
Ebenezer Baptist Church, Atlanta, Georgia, on 4 February 1968.
Saturday 31 December 2005
"...No one has yet come up with any evidence that anyone in
the U.S. military or government has officially sanctioned
anything close to 'torture'. The 'stress positions' that have
been allowed (such as wearing a hood, exposure to heat and cold,
and the rarely authorized "waterboarding," which induces a
feeling of suffocation) are all
psychological techniques designed to break a detainee..."
Wall Street Journal, 12 November 2005
"'Waterboarding'...The prisoner is bound to an inclined
board, feet raised and head slightly below the feet. Cellophane
is wrapped over the prisoner's face and water is poured over
him. Unavoidably, the gag reflex kicks in and a terrifying fear
of drowning leads to almost instant pleas to bring the treatment
to a halt. According to the sources, CIA officers who subjected
themselves to the water boarding technique lasted an average of
14 seconds before caving in. They said al Qaeda's toughest
prisoner, Khalid Sheik Mohammed, won the admiration of
interrogators when he was able to last between two and
two-and-a-half minutes before begging to confess."Brian
Ross and Richard Esposito, ABC News, 19 November 2005
Saturday 24 December 2005
"Problems cannot be solved at the same level of awareness
that created them" - Albert Einstein
Wednesday 21 December 2005
"...Change will not come simply by moaning about what is. Neither will it come from a
simple minded moralising about that which ought to be. The words of
Sri Aurobindo in his
epic poem Savitri, have an abiding
significance: "Truth and knowledge are an idle gleam if they do not bring power to
change the world" ..Theory and practise are
the two legs on which we walk. The man of action is the true
philosopher - and the philosopher must of necessity be a man of
action.." Nadesan
Satyendra in Spirituality & the Tamil Nation
Friday 25 November 2005
"...To remember the dead is the duty of the living, in our
memory they continue to live. Our hope for freedom as a people
and a nation should never be de-linked from the past.
Forgetfulness of the past is a social sin. Memory is a virtue.
.. The refusal to communicate or
transmit an experience that embodies the collective suffering, anguish, misery,
helplessness, torture and even brutal death of a people amounts to the betrayal
of the very people. We have to struggle with words against the mute silence of
the international community that did nothing to prevent the death of women and
children. There are many nations that crow loudly about human rights but these
very nations became accomplices in the genocidal scheme of the State of Sri
Lanka....” Prof. Chandrakanthan at the
Maaveerar Memorial Service in Toronto,
28 November 2003
Friday 18 November 2005
''I was once asked by an Englishman connected with the British Refugee Council: 'You
say Tamil Eelam, but where are the boundaries of this Tamil Eelam that you talk about?
Show me.' I was taken aback by the directness of the question. I thought for a while, searching
for an appropriate response. Then I replied: 'Take a map of the island. Take a paint brush
and paint all the areas where Sri Lanka has bombed and launched artillery attacks during
these past several years. When you have finished, the painted area that you see - that is
Tamil Eelam.''' Sathasivam Krishnakumar, speaking in Zurich, on Maha Veerar Naal, in November 1990
quoted in
Boundaries of Tamil Eelam
Tuesday 15 November 2005
"...The fundamental meaning of war is that
it is the expression of a difference of opinion. The object of war must therefore be
defined as follows: the object of war is to change the enemy's mind. This simple
and almost platitudinous statement is of supreme importance and a
failure to
remember it has led to the most deplorable efforts..."
Sir Stephen King-Hall in Defence of the Nuclear Age
Friday 11 November 2005 Remembrance Day
Tamil
Translation by
Sanmugam
Sabesan, Australia
[see also
Maha
Veerar Naal]
இதோ
Flanders
Fields போர்க்களத்தில்
பொப்பி மலர்கள் பூத்துக் குலுங்குகின்றன.
சிலுவை அடையாளங்களுக்கு இடையே
வரிசை வரிசையாக பொப்பி மலர்கள்
எங்களுடைய இருப்பிடங்களை
அடையாளம் காட்டுகின்றன.
கீழே முழங்குகின்ற துப்பாக்கிச் சத்தங்களைத்
தங்கள் காதுகளில் வாங்காது வானம்பாடிகள் பாடிப் பறக்கின்றன.
நாங்கள் இப்போது இறந்தவர்கள்.
சில நாட்களுக்கு முன்பு வாழ்ந்தவர்கள்.
வாழ்ந்தோம். வீழ்ந்தோம். சூரிய உதயத்தை உணர்ந்தோம்.
சூரிய அஸ்தமனத்தின் ஒளியையும் கண்டோம்.
காதலித்தோம். காதலிக்கவும் பட்டோம்.
இப்போது
FLANDERS FIELDS ல் கிடக்கின்றோம்.
எங்களுடைய சண்டையை பகைவனிடம் கொண்டு செல்லுங்கள்
செயல் இழக்கப் போகின்ற எங்கள் கைகளில் உள்ள
விளக்கை உங்களிடம் தருகின்றோம்.
அதனை உங்களுடையதாக உயர்த்தி பிடியுங்கள்.
இறந்து கொண்டிருக்கும் எங்களுடைய நம்பிக்கையை
நீங்கள் உடைப்பீர்களேயானால்
நாங்கள் தூங்கப் போவதில்லை.
ஆனால் இந்த பொப்பி மலர்கள்
FLANDERS FIELDS ல் தொடர்ந்து பூத்துக் குலுங்கும். |
In Flanders
Fields
by
Lt. Col. John McCrae, M.D. (1872-1918),
Canadian Army
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
|
Sunday 6 November 2005
"...There is something within me
impelling me to cry out my agony. I have known humanity. I
have studied something of psychology though I have not read
many books on psychology. Such a man knows exactly what it
is. That something in me which never deceives me tells me
now: "You have to stare the world in the face, although the
world may look at you
with bloodshot eyes. Do not fear.
Trust that little thing which resides in the heart. " It
says: 'Forsake friends, wife, and all; but testify to that
for which you have lived, and for which you have to die. " - from
Mahatma Gandhi's Quit
India speech, 1942
Tuesday 1 November 2005
"...Movements for justice throughout the world and
throughout history always begin with and are sustained by a moral
statement, a value idea. ... It often begins with the notion that all
human beings are equal regardless of race or colour and that the
achievement of equality was in itself the pursuit of justice. But for
such a notion to become sustainable one must have worked with a
...a
philosophical construct, a
historical interpretation and a
social
and cultural context. Movements are
sustained when there are enough people
whose imagination is captivated by a vision that lifts them beyond
wherever they may be and which encourages them to have a better idea of
themselves and their history into what they might or could become. In
other words an expansive view of history and a range of possibilities
are critical to capture the imagination. ... Values are the essential
principles of life without which life would be without meaning – things
would fall apart, and the centre cannot hold. They are agents of social
cohesion.... revolutions succeed best and their objectives
achieved and sustained most where the moral legitimacy resides not just
in terms of the end-product but also in the manner of the execution of
the struggle..."
Wednesday 26 October 2005
"...I have no wish to be the victim of the Fraud of a black
world. My life should not be devoted to drawing up the balance
sheet of Negro values. There
is no white world, there is no white ethic, any more than
there is a white intelligence. There are in every part of the
world men who search.
I am not a prisoner of
history. I should not seek there for the meaning of my
destiny. I should constantly remind myself that the real leap
consists in introduction invention into existence. In the
world through which I travel,
I am
endlessly creating myself..." (Frantz
Fanon in
Black Skin, White Masks) 1952
Thursday 20 October 2005
"Speech is permissible so long as it does not
threaten real political change or to alter the status quo...It
is possible to engage in policy debates, as long as the
criticism is issue-specific, directed in rational terms at the
substance of a policy, rather than couched as vitriolic attacks
against personal reputation." - National University of Singapore
(NUS) human-rights expert, Dr Thio Li-ann on Academic Freedom in
Singapore (reported in Straits Times, 20 August 2005)
Saturday 8 October 2005
"If You Desire Peace, Cultivate Justice... Cultivating
justice and achieving peace in a globalizing world will need a
greater sense of common purpose to shared goals at the
international and national levels. It requires integrated
thinking to address the integrated problems of society and the
economy. It means guiding policy-making with a moral compass,
ensuring that decisions are based on universally shared
principles of equity and equality, without losing sight of the
need for sustained economic growth. It is about linking justice
and economic progress in practical ways..." - Juan Somavia,
Director-General of the International Labour Organization
Saturday 24 September 2005
"....The United States has an opportunity make Sri Lanka a
model and help it to evolve, by negotiating,
two autonomous democratic
political structures within a system acceptable to both parties, where ethnic
communities can coexist peacefully on the Island. The US should be firm in its message to
the government and the opposition, that if negotiations are not forthcoming immediately,
they should be prepared to conduct a referendum of the Tamil people in Sri Lanka.
This can be done with the assistance of the United Nations similar to the referendum in
East Timor. Thus, in the absence of a negotiated settlement, the Tamil people could
determine whether they want a confederation or
a separate state as endorsed by the Tamil
people in the last democratic elections held in 1977 in the north and east of Sri
Lanka...."
US Congressman Brad Sherman, 1 September
2000
Thursday 22 September 2005
" வரலாறு
என்பது தன்னியக்கம் உடையதன்று. வரலாற்று மாற்றத்திற்கு தனிமனிதர்களின்
குறுக் கீடு அவசியமாகின்றது. இதனால்தான் பெரும் புரட்சிகளை விடுதலைப்
போராட்டங்களை சமுதாய மாற்றங்களைப்பற்றி நாம் பேசிக்கொள்ளும் போது அவற்றை
முன்னின்று நகர்த்திய ஆற்றல் மிக்க ஆளுமை மிக்க தனித்துவம் மிக்க
தனிமனிதர்களைப்பற்றிப் பேசிக்கொள்கிறோம்.
விதியின் அடிப்படையில் வரலாற்றை காலச்சக்கரமாகக்
கற்பிதம் செய்த ஒரு சமூகத்தில் பிறந்த எங்கள் தலைவர் அதை உடைத்து புதிய
வரலாற்றை எழுதுகின்றார். மனிதத்தில் அபாரமான நம்பிக்கை கொண்ட தமிழீழத்
தேசியத் தலைவர் வேலுப்பிள்ளை பிரபாகரன் வரலாற்றிற்கு தரும் விளக்கம்
உற்று நோக்கற்பாலது.
"வரலாறு என்பது மனிதனுக்கு அப்பாற்பட்ட ஒரு தெய்வீக சக்தியன்று. அது
மனிதனின் தலைவிதியை நிர்ணயித்துவிடும் சூத்திரப்பொருளுமன்று. வரலாறு
என்பது மனித செயற்பாட்டுச் சக்தியின் வெளிப்பாடு. மனிதனே வரலாற்றைப்
படைக்கின்றான். மனிதனே தனது தலைவிதியை நிர்ணயிக்கின்றான்."
என செயல்மூலம்
காட்டியபின்
கூறுகின்றார்.
-
M.Thanapalasingham at Leader for All Seasons Book
Release in Melbourne, Australia, November 2004
Sunday 18 September 2005
"...In all regions of the world conflicts turn violent over the desire for full
control by state governments, on the one hand, and claims to
self-determination (in a broad sense) by peoples, minorities or other communities, on the other.
Where governments recognise and respect the right to self-determination, a
people can effectuate it in a peaceful manner. Where governments
choose to use
force to crush or prevent the movement, or where they attempt to
impose
assimilationist policies against the wishes of a people, this polarises
demands and generally results in armed conflict. The Tamils, for example, were not
seeking independence and were not using violence in the 1970s. The government
response to further deny the Tamil people equal expression of their distinct
identity led to armed confrontation and a war of secession..."
UNESCO International Conference of Experts, Barcelona
1998
Sunday 4 September 2005
"War does not determine who is right - only who is left" -
Bertrand Russell, quoted in New Internationalist, August 2005
Tuesday 30 August 2005
"... to seek a permanent peace within the framework of Sri Lanka's unitary Constitution
is to display the ignorance of the foolish or the deceit of a knave. The armed resistance
of the Tamil people arose as a result of a
continuing
oppression, by a permanent Sinhala majority, within the confines of a unitary
Constitutional frame. It is farcical to believe that a 'political settlement' within the
same unitary frame will resolve the conflict. It will not. Dominance by the permanent
Sinhala majority will continue - and so will the conflict. Indeed, the recent
pronouncements of the contenders for power in Colombo serve to expose the extent of the
cancerous growth of the dominant
Sinhala Buddhist mythology in Sri Lanka's body politic..."
Nadesan Satyendra in
No
White Flag in Tamil Eelam, November 1991,
14 years ago
Tuesday 23 August 2005
"...No government's
condemnation of terrorism is credible if it cannot show
itself to be open to change by non violent dissent...But instead
.. any kind of
mass political mobilization or organization is being bought off, or broken,
or simply ignored. Meanwhile, governments and the corporate media, and let's not forget the
film industry, lavish their time, attention, technology, research, and
admiration on war and terrorism. Violence has been deified. The message this sends is disturbing and dangerous: If you seek to air a
public grievance, violence is more effective than non violence...It's time to recognize that no amount of nuclear weapons or full-spectrum
dominance or daisy cutters or spurious governing councils and loyal jirgas
can buy peace at the cost of justice. The urge for
hegemony and preponderance by some will be matched with greater
intensity by the longing for dignity and justice by others... "
Arundhati Roy in Tide or Ivory Snow? Public Power
in the Age of Empire, August 2004
Thursday 18 August 2005
"Small states survive only in the interstices created by the
major powers. International relations is not a love affair;
nor is it a seminar where wit and logic must prevail. Even
the most brilliant insight of a small country can be safely
ignored if inconvenient. But even the silliest idea of a large
country must be taken seriously because of the damage a large
country can do." Bilahari Kausikan, Singapore Second
Permanent Secretary to Foreign Ministry
Saturday 13 August 2005
"Deniable Operations ..According to the purest tenets of international law it is
an act of war for one country unilaterally to order its armed
troops across the borders of another. Given the large number of
clear instances in which one nation has felt the need to meddle
in the affairs of another, short of an actual declaration of
hostilities, governments have become adept at fighting wars by
proxy. In time of notional peace, United States deniable
operations are planned and executed solely by the CIA. They must
be approved by the President, they usually enlist the aid of
foreign resources (such as tribesmen in Vietnam and Laos) and
are invariably led by civilians trained to operate covertly with
military special purpose forces...Deniable activities are always
dangerous, even when they go undetected. When compromised they
will occasionally provoke the target into acts of violent
retaliation..." -*Mark
Lloyd: Special Forces -The Changing Face of Warfare
- Arms and Armour Press, London, 1995
Saturday 6 August 2005
"...I was part of a great undertaking. For the Hiroshima mission
I was on board The Great Artiste, a second B-29 that had tailed
the Enola Gay to the bombing zone. We'd flown alongside them all
the way up there and were about four or five miles off to one
side of Hiroshima, dropping gauges with parachutes that would
measure the yield of the bomb.....My honest feeling at the time
was that they deserved it, and as far as I am concerned that
is still how I feel today. People never look back to what
led up to it - Pearl Harbour, Nanking - and there are no
innocent civilians in war, everyone is doing something,
contributing to the war effort, building bombs. What we did
saved a lot of lives (comment by
tamilnation.org:
whose lives?) in the long run and I am proud to have been
part of it. After the war I returned to the University of
Chicago to continue my studies and later rejoined Los Alamos,
where I eventually became director of the laboratory. About
three-quarters of the US nuclear arsenal was designed under my
tutelage at Los Alamos. That is my legacy..."
Dr Harold Agnew - Scientist, on Observation Plane, Hiroshima
- Sixty Years Later, 6 August 2005 ( see also
Hiroshima & Nagasaki -
the Worst Terror Attack in History )
" If I were asked to name the most
important date in the history and prehistory of the human race, I would
answer without hesitation 6 August 1945. The reason is simple. From the
dawn of consciousness until 6 August 1945, man had to live with the
prospect of his death as an individual; since the day when the
first
atomic bomb outshone the sun over
Hiroshima, mankind as a whole has had to live with the prospect
of its extinction as a species...as the devices of nuclear
warfare become more potent and easier to make, their spreading
to young and immature as well as
old and arrogant nations
becomes inevitable, and global
control of their manufacture impracticable. ..One might compare
the situation to a gathering of delinquent youths locked in a
room full of inflammable material who are given a box of matches
- with the pious warning not to use it.."Arthur Koestler in
Janus: A Summing Up
Saturday 16 July 2005
" ...In my view, politics is
concerned only formally with power and government and
fundamentally with the moral
development of human beings. Politics is about people, and
how they endeavour to face the challenge of their times. M.N.
Roy... put, his beliefs this way: "When a man really wants
freedom and to live in a democratic society he may not be able
to free the whole world . . . but he can to a large extent at
least free himself by behaving as a rational and moral being,
and if he can do this, others around him can do the same, and
these again will spread freedom by their example." I don't think
I can put it any better. If that is the goal, then
Gandhi is more relevant
than ever, both in India and in the West...." M.N.Roy, quoted
by Hugh Tinker in
Non
Violence as a Political Strategy: Gandhi & Western Thinkers
Saturday 9 July 2005
"Everybody can be great, because everybody can serve. You
don't have to have a college degree to serve. You don't have to
have to make your subject and your verb agree to serve. You
don't have to know about Plato and Aristotle to serve. You don't
have to know Einstein's "Theory of Relativity" to serve. You
don't have to know the Second Theory of Thermal Dynamics in
Physics to serve. You only need a heart full of grace, a soul
generated by love, and you can be that servant."
Martin Luther King
"கவிதை எழுதுபவன் கவியன்று. கவிதையே வாழ்க்கையாக உடையோன்,
வாழ்க்கையே கவிதையாகச் செய்தோன், அவனே கவி" -
பாரதி
Monday 4 July 2005 - US Independence Day
"The most ultimately righteous of all wars is a war with
savages, though it is apt to be also the most terrible and
inhuman. The rude, fierce settler who drives the savage from the
land lays all civilized mankind under a debt to him. American
and Indian, Boer and Zulu, Cossack and Tartar, New Zealander and
Maori, - in each case the victor, horrible though many of his
deeds are, has laid deep the foundations for the future
greatness of a mighty people. The consequences of struggles for
territory between civilized nations seem small by comparison.
Looked at from the standpoint of the ages, it is of little
moment whether Lorraine is part of Germany or of France, whether
the northern Adriatic cities pay homage to Austrian Kaiser or
Italian King; But it is of incalculable importance that America,
Australia, and Siberia should pass out of the hands of their
red, black, and yellow aboriginal owners, and become the
heritage of the dominant world races." President
Theodore "Teddy" Roosevelt in
The Winning of the West: From the Alleghenies to the Mississippi
1769-1776 : With Map
Saturday 25 June 2005
"...many peace agreements are fragile and the
'peace' that they create is usually the extension of war by more
civilised means... A peace agreement is often an imperfect compromise
based on the state of play when the parties have reached a 'hurting
stalemate' or when the international community
can no longer stomach
a continuation of the crisis. A peace process, on the other hand, is
not so much what happens before an agreement is reached, rather what
happens after it... the post conflict phase crucially defines the
relationship between former antagonists..." - Walter Kemp, Organisation for Security and
Co-operation in Europe, reviewing
'After
the Peace: resistance and reconciliation' by Robert L.Rothstein,
1999
Sunday 12 June 2005
"...Wisdom is the child of integrity - being integrated
around principles. And integrity is the child of humility and
courage. In fact you could say that humility is the mother of
all the virtues because humility acknowledges that there are
natural laws or principles that govern the universe. They are in
charge. We are not. Pride teaches us that we are in charge.
Humility teaches us to understand and live by principles,
because they ultimately govern the consequences of our actions.
If humility is the mother, courage is the father of wisdom.
Because to truly live by these principles when they are contrary
to social mores, norms and values takes enormous courage..." -Stephen
Covey in The 8th Habit : From Effectiveness to Greatness
Wednesday 1 June 2005
"இறைவன் மனிதனுக்குச் சொன்னது
கீதை,
மனிதன் இறைவனுக்குச் சொன்னது
திருவாசகம்,
மனிதன் மனிதனுக்குச் சொன்னது
திருக்குறள்"
Sunday 22 May 2005
" (Gaelic) is for us what no other language can be. It is
our very own. It is more than a symbol, it is an essential part of our
nationhood. It has been moulded by the thought of a hundred generations of our forebearers. In it is stored the accumulated experience of a people - our people
who, even before Christianity was brought to them, were already cultured and
living in a well ordered society. The Irish language spoken in Ireland today is
the direct descendant without break of the language our ancestors spoke in those
far off days. A vessel for three thousand years of our history, the language is
for us precious beyond measure. As the bearer to us of a philosophy, ..rich in practical wisdom, the language
today is worth far too much to dream of letting it go. To part with it would be to abandon a great part of ourselves, to loose the key
to our past, to cut away the roots from the tree. With the language gone we
could never again aspire to being more than half a nation..."
On Language & the Irish Nation - Eamon de Valera, 1943
Tuesday 17 May 2005
"Most men merely act on instinct and the amount of success
they achieve depends on the amount of talent they are born
with�. Yet, when it is not a question of acting oneself but of
persuading others in discussion the need is for clear ideas and
the ability to show their connection with each other. So few
people have yet acquired the necessary skill at this, that most
discussions are futile bandying of words, [which] either leave
each man sticking to his own ideas or they end with everyone
agreeing, [just] for the sake of agreement, on a compromise with
nothing to be said for it. Clear ideas do therefore have some
practical value...Theory exists so that one need not start
afresh each time sorting out the material and plowing through
it�. It is meant to educate the mind of the future commander,
or, more accurately, guide him in his self-education, not to
accompany him to the battlefield... In the field of
strategy�theory�helps the commander acquire those insights that,
once absorbed into his way of thinking, will smooth and protect
his progress. Knowledge must be so absorbed into the mind
that it almost ceases to exist in a separate, objective way�.
The continual change [in war] compels the commander to carry the
whole intellectual apparatus of his knowledge within him. He
must be ready to bring forth the appropriate decisions. By
total assimilation with his mind and life, the commander's
knowledge must be transformed into a genuine capability... "
Clausewitz on War
Thursday 12 May 2005
"...meaning in life is not an abstraction, but rather the
specific meaning of a person's life at a given moment...we can
only know the big meaning of our life in retrospect - at it's
end, and this will be dependent on all the little moments of
actualized meaning along the way...
self-actualization is possible only as a side effect of
self-transcendence..."
Viktor Frankl
Tuesday 2 May 2005
"...Tell me one operation of war which is moral.... Sticking
a bayonet into a man's belly, is that moral? Then they say,
well, of course strategic bombing involved civilians. Civilians
are always involved in major wars.
After all, previous wars ended up in the besieging of major
cities, and in besieging a city what was the idea? To cut off
all supplies, and the city held out if it could until they'd
eaten the last dog, cat, and sewer rat and were all starving,
and meanwhile the besieging forces lobbed every missile they
could lay their hands on into the city, more or less regardless
of where those missiles landed, as an added incentive to
surrender...."
Sir Arthur Harris, head of RAF
Bomber Command. 1942-45 quoted in War by
Gwynne Dyer,1986
Tuesday 26 April 2005
"...We must never forget, that under modern conditions of
life, science and technology, all war has become greatly brutalized and that no
one who joins in it, even in self-defence, can escape becoming also in a measure
brutalized. Modern war cannot be limited in its destructive method and the
inevitable debasement of all participants... we as well as our enemies have
contributed to the proof that the central moral problem is war and not its
methods..." - Harry L. Stimson, US Secretary of State 1929-1933
quoted, appropriately enough by Hitler's Arms Minister, Albert
Speer in
Inside the Third
Reich
Sunday 24 April 2005
"A prince...cannot practice all those things which gain men a
reputation for being good, as it is often necessary, in order to
keep hold of the state, to act contrary to trust, contrary to
charity, contrary to humanity, and contrary to religion..."-
Machiavelli
in the Prince
"Much of the revolutionaries' money came from rich
progressives... But ... factional backbiting began to discourage
these devotees... It was at this time, then, that Lenin resorted
to 'expropriations'... the most effective of these were
organised by the hitherto obscure Georgian Bolshevik Stalin and
his half crazed agent Kamo. The whole business got the
Bolsheviks involved not merely in banditry, but with actual
bandit elements.. wrote Bakunin' in Russia, he who desires a
popular revolution, must enter this world'.... all Russian socialists of every faction
knew this world, but almost all of them, except for Lenin,
recoiled from it in horror. He alone was prepared to use
it. 'Party members should not be measured by the narrow standard
of petty bourgeois snobbery. Sometimes a scoundrel is useful to
our party, precisely because he is a scoundrel.' It was in the
same spirit that Lenin used the crudest and most abusive ..
language in his political controversies..
Nor did the continual erosion of the people who did not agree
with Lenin fail to lower the intellectual standard of the Party
considerably. That is not to say that there were not men
of fine intellect devotedly attached to the Bolsheviks. But
among the its lesser adherents men of very limited character and
sense were to be found..." Robert Conquest in Lenin, 1972
Sunday 10 April 2005
"..If you place a frog in a pot of boiling water, it will
immediately try to scramble out. But if you place the frog in
room temperature water, and don't scare him, he'll stay put.
Now, if the pot sits on a heat source, and if you gradually turn
up the temperature, something very interesting happens. As the
temperature rises from 70 to 80 degrees F., the frog will do
nothing. In fact, he will show every sign of enjoying himself.
As the temperature gradually increases, the frog will become
groggier and groggier, until he is unable to climb out of the
pot. Though there is nothing restraining him, the frog will sit
there and boil. Why? Because the frog's internal apparatus for
sensing threats to survival is geared to sudden changes in his
environment, not to slow, gradual changes..."
Peter Senge in The Fifth
Discipline : The Art and Practice of the Learning Organization
Tuesday 22 March 2005
"...What does experience up to now teach us? The revolutionary
guerrilla force is clandestine. It is born and develops secretly. The fighters
themselves use pseudonyms. At the beginning they keep out of sight, and when
they allow themselves to be seen it is at a time and place chosen by the chief.
The guerrilla force is independent of the civilian population, in action as well
as in military organisation; consequently it need not assume the direct defence
of the peasant population. The protection of the population depends on the
progressive destruction of the enemy's military potential. It is relative to the
overall balance of forces: the populace will be completely safe when the
opposing forces are completely defeated.... to protect the safety of the guerrilla force itself: 'Constant vigilance,
constant mistrust, constant mobility are the three golden rules. All three are
concerned with security. Various considerations of common sense necessitate wariness
towards the civilian population and the maintenance of a certain aloofness. By their very situation civilians are exposed to repression and the constant presence
and pressure of the enemy, who will attempt to buy them, corrupt them, or to extort from
them by violence what cannot be bought. Not having undergone a process of selection or
technical training, as have the guerrilla fighters,
the civilians in a given zone
of operations are more vulnerable to infiltration or moral corruption by the enemy.
.." Revolution in the
Revolution? - Regis Debray, 1967
Thursday 17 March 2005
" Imperialism is an institution under which one nation
asserts the right to seize the land or at least to control the
government or resources of another people."-
John T.
Flynn
"Look back over the past, with its changing empires that rose
and fell, and you can foresee the future, too." -
Marcus Aurelius
Friday 5 March 2005
"Nothing that is worth doing can be achieved in our lifetime;
therefore we must be saved by hope. Nothing which is true or
beautiful or good makes complete sense in any immediate context
of history; therefore we must be saved by faith. Nothing we can
do, however virtuous, can be accomplished alone; therefore we
are saved by love..."
Reinhold Niebuhr in the Irony of
American History
புத்தி
உள்ள மனிதனெல்லாம்... Lyric - Kannadasan, Song - J.B.Chandrababu
"There comes a time when an individual becomes irresistible and
his action becomes all pervasive in it�s effect. This comes when he
reduces himself to zero" -
Mahatma Gandhi
Friday 11 February 2005
"....I look up at the pictures on my desk, next to the
computer - pictures of my grandchildren. I see the future
looking back at me from those photographs and I say, "Father,
forgive us, for we know not what we do." And then I am stopped
short by the thought: "That's not right. We do know what we are
doing. We are stealing their future. Betraying their trust.
Despoiling their world." And I ask myself: Why? Is it because we
don't care? Because we are greedy? Because we have lost our
capacity for outrage, our ability to sustain indignation at
injustice? What has happened to our moral imagination? On the
heath Lear asks Gloucester: "How do you see the world?" And
Gloucester, who is blind, answers: "I see it feelingly.'"
I see it feelingly. The news is not good these days. I can tell
you, though, that as a journalist I know the news is never the
end of the story. The news can be the truth that sets us free -
not only to feel but to fight for the future we want. And the
will to fight is the antidote to despair, the cure for cynicism,
and the answer to those faces looking back at me from those
photographs on my desk. What we need is what the ancient
Israelites called hochma - the science of the heart ... the
capacity to see, to feel and then to act as if the future
depended on you. Believe me, it does."
Bill Moyers in No Tomorrow
Sunday 6 February 2005
"Until you do what you believe in, you don't know whether you
believe it or not." -
Tolstoy
"Naturally the common people don't want war. But after all,
it is the leaders of a country who determine policy, and it is
always a simple matter to drag the people along, whether it is a
democracy, or a fascist dictatorship. All you have to do is tell
them they are being attacked, and denounce the pacifists for
lack of patriotism and exposing the country to danger. It works
the same in any country." -
Hermann Goering, 1946
Friday 28 January 2005 - On Holocaust Day
"...The opposite of love is not hate, it's indifference. The
opposite of art is not ugliness, it's indifference. The opposite
of faith is not heresy, it's indifference. And the opposite of
life is not death, it's indifference..."
Elie Wiesel, Holocaust survivor, writer and Nobel
Prize Laureate
Tuesday 25 January 2005
"Only connect!...Only connect the prose
and the passion, and both will be exalted, and human love will be seen
at its height. Live in fragments no longer. Only connect, and
the beast and the monk, robbed of the isolation that is life to either,
will die."
E.M.Forster - Howards End
Tuesday 18 January 2005
"...The meaning of our existence is not invented by ourselves, but rather
detected...What matters, therefore, is not the meaning of life in general,
but rather the specific meaning of a person's life at a given moment...We
can discover this meaning in life in three different ways: (1) by doing a
deed; (2) by experiencing a value; and (3) by suffering...Everything can be
taken from a man but the last of the human freedoms - to choose one's
attitude in any given set of circumstances, to choose one's own way."
Victor Frankl in Man's Search for Unltimate
Meaning
Tuesday 11 January 2005
"All warfare is based on deception. Hence, when able to attack, we must seem unable; when using our forces, we must
seem inactive; when we are near, we must make the enemy believe we are far away; when far
away, we must make him believe we are near. Hold out baits to entice the enemy. Feign disorder, and crush him. If he is secure at all points, be prepared for him. If he is in superior strength, evade him. If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant. If he is taking his ease, give him no rest. If his forces are united, separate them. Attack him where he is unprepared, appear where you are not expected. These military devices, leading to victory, must not be divulged beforehand. Now the general who wins a battle makes many calculations in his temple ere the
battle is fought. The general who loses a battle makes but few calculations beforehand. Thus do many calculations lead to victory, and few calculations to defeat: how much
more no calculation at all! It is by attention to this point that I can foresee who is likely to win or lose.
" Sun Tzu
on the Art of War, One of the oldest Military Treatises in the World
Tuesday 4 January 2005
"..A nation is a soul, a spiritual principle. Two things,
which in truth are but one, constitute this soul or spiritual
principle. One lies in the past, one in the present... A heroic past, great
men, glory (by which I understand genuine glory), this is the social
capital upon which one bases a national idea. To have common glories in the
past and to have a common will in the present; to have performed great deeds
together, to wish to perform still more-these are the essential conditions for
being a people. One loves in proportion to the sacrifices to which one has
consented, and in proportion to the ills that one
has suffered...More valuable by far than common customs posts and
frontiers conforming to strategic ideas is the fact.. of having suffered, enjoyed, and hoped together...
I spoke just now of 'having
suffered together' and, indeed, suffering in common unifies more than
joy does. Where national memories are concerned, griefs are of more value than
triumphs, for they impose duties, and require a common effort...A nation is a
grand solidarity constituted by the
sentiment of sacrifices
which one has made and those that one is disposed to make
again.."
Ernest Renan
in What is a nation?, 1882
Continued
- Reflections
2004.........
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