The Backstory of Black July 1983 and Its Aftermath;
An Amirthalingam Interview to the Madras Hindu
25 July 2007
[see
also Indictment against Sri Lanka: Genocide '83
and
One Hundred Tamils of the 20th Century: Appapillai Amirthalingam]
Comment by tamilnation.org
In the end, Appapillai Amirthalingam's failure was perhaps, his failure to recognise
the true import of that which Regis
Debray said in his classic 'Revolution in
the Revolution?'
"...The phrase 'armed struggle' is brandished, repeated endlessly on paper, in programmes,
but the use of the phrase cannot conceal the fact that in many places the determination to
carry out the armed struggle and the positive definition of a corresponding strategy are
still lacking. What do we mean by strategy? The differentiation between the primary and the secondary,
from which comes a clear priority of tasks and functions. A happy pragmatism will permit
all forms of struggle to drag on together, will let them come to an understanding among
themselves. At one point, however, the negative definition of strategy may appear, in the
form of a refusal: to the idea that under certain conditions peaceful forms of mass
struggle must be subordinate to armed mass struggle has sometimes been opposed the idea
that such a subordination would be equivalent to making the political line of the vanguard
party dependent on military strategy, on the party's armed apparatus, and would
subordinate party leadership to military leadership. In reality this is not the case.
Once
more it has been forgotten, in spite of verbal acquiescence, that
guerrilla warfare is
essentially political, and that for this reason the political cannot be counterposed to
the military... the political and the military are not separate, but form
one organic whole, consisting of the people's army, whose nucleus is the guerrilla army...
the guerrilla force is the party in embryo...."
more
[see also
Comment 1,
Comment 2,
Comment 3 ,
Comment 4 and
Comment 5]
Front Note by Sachi Sri Kantha -
Appapillai Amirthalingam
(1927-1989), the then Leader of TULF as well as the then Leader of the
Opposition in the Sri Lankan Parliament, was in a vantage position to comment
about the Black July 1983 and its aftermath. From my decades-old files, I had
retrieved a two-part interview Amirthalingam had given to the Madras Hindu
in August 1983, which I provide below. It was published in two parts; part 1 on
August 25, 1983 and part 2 on August 26, 1983 (which incidentally was
Amirthalingam�s 56th birthday).
To the interviewer, Amirthalingam has
traced the origin and growth of the Eelam movement in a political sense. Some of
his notable assertions in this interview, relating to the origin of the 1983
anti-Tamil riots as well as how the then UNP government took anti-victim
decisions, include the following:
(1) �I think the
attack on the Tamils in
Trincomalee started long before the violence in the rest of the country
broke out. It started shortly after the Urban Council elections there and
continued unabated for nearly two months. Actually, the local elections took
place on May 18 and the attacks started on June 3. It was started by the army
and the police, and the hoodlums were drawn in whenever it was necessary.�
(2) �the police are 95 percent Sinhala
and the armed forces are 99 percent Sinhala. Mr.Jayewardene agreed that Tamils
should be given representation in the police and the armed forces in proportion
to their numbers in the population. But he did nothing about it�
(3) �At one stage the Sri Lanka
Government said that about 135,000 people were in the refugee camps. Apart
from this, there were a number of people who did not go to the refugee camps;
they went to the houses of some friends, there were Sinhala friends, Muslim
friends, to whose houses these Tamil people went, because of the conditions in
the refugee camps.If you take all these people into consideration it will be in
the region of about 150,000 people who were dislodged from their residences and
their work places.�
(4) �The Government seems to be giving priority to the rehabilitation of the
Sinhala workers who lost their employment as a result of the factories of the
Tamils and Indians having been damaged. They have had a conference and the
Labour Minister has called upon the
Tamil proprietors who have lost
everything to pay the wages of the Sinhala employees. You can just imagine
the heartless way they are setting about it��
(5) �In Sri Lanka, insurance is fully a State monopoly. These business houses
and factories are insured with the State Insurance Corporation. So all that the
Government is trying to do is to get the insurance money and rebuild them,
thereby the proprietors will not get even the insurance money into their hands.
Some of them may not want to rebuild them there, they may want to take the
insurance money and invest it in some other ventures because they may not have
any faith in their ability to carry on. The
Government is seeking
effectively to block them from doing this, which I think is not fair.�
Lately, we notice a rather obscene
practice indulged by the Sinhalese politicians (including President Mahinda
Rajapakse) and polemicists in dressing up Amirthalingam�s name as a mascot for
their anti-LTTE propaganda. Whatever flaws he had and however inept he was in
tackling the wily President Jayewardene in the political arena, Amirthalingam
was not Anandasangaree and he certainly would have resented the lip service paid
by the Sinhalese politicians to his memory. Because of his blind adherence to
parliamentary democracy, Amirthalingam lacked an effective tool to counter the
extra-parliamentary thuggery perpetrated by President Jayewardene and his racist
Cabinet cronies like Cyril Mathew, Lalith Athulathmudali and Gamini Dissanayake.
That was the fault of Amirthalingam�s leadership strategy. Last year, on
Amirthalingam�s death anniversary, to score a propaganda point, President
Rajapakse had quipped as follows:
�On
July 13, 1989, he was assassinated in his own home, with his colleague Mr.
V. Yogeswaran, by LTTE cadres who came under the guise of discussing
politics with an ever trusting man. It is part of the tragedy of our
politics, poisoned by terror and violence that the LTTE which claims to seek
liberation for the Tamils saw in Mr. Amirthalingam one of their biggest
enemies. Irrespective of language or ethnicity one will always lament the
loss of persons of moderation such as Appapillai Amirthalingam, and more so
their forcible and violent removal from amongst us.� [Message to the
Asian Tribune website]
But, President Rajapakse may not be aware that in his 1983 interview to
Madras Hindu, Amirthalingam had told his interviewer, that
�I will not regard them [Tamil youth] as terrorists. I do not agree with
their methods. I do not approve of the method of violence and in fact we
think that in certain instances they are counter-productive and are not in
the best interest of our people. But I will not deny the fact that we
appreciate the spirit of sacrifice of these young men who had laid down
their lives, and their courage.�
Furthermore, President Rajapakse should
be reminded that Amirthalingam�s forehead was first
targeted by the Sinhalese thugs in June
1956 during the premiership of S.W.R.D.Bandaranaike, when El Presidente was
probably in his short pants as a 9 year-old boy. Between 1956 and 1983, the same
Amirthalingam has been assaulted, manhandled, detained, house-arrested, jailed,
subjected to a Trial-at-Bar inquiry and orally abused within and beyond the Sri
Lankan Parliamentary precints, [in the name of �democracy�] umpteen times by
indecent and uncivil Sinhalese elements. So, it is a bit preposterous for a
Sinhalese President to sympathize (for political spin) with Amirthalingam�s
ultimate fate.
Interview with A.Amirthalingam: �Not the Cause but the Culmination� � Part 1.[courtesy:
Madras Hindu, August 25, 1983, pp.8 and 10; the dots, wherever noted, are
as in the original.]
The Hindu:
By all accounts, the Tamils in Sri Lanka are facing the grimmest crisis they
have faced in the island in modern times. What is your analysis of the overall
situation? How does this differ from the earlier riots in which also the Tamils
were the target?
Mr.Amirthalingam:
I think, there is one fundamental difference in that the latest riots have been
more systematically organized and the
armed forces have played a decisive role
in the attacks on Tamils and their property. That gives one the impression that
it has been planned by somebody in authority who could have combined the action
of the armed forces along with that of groups of civilians who were acting in a
very organized way. I get the impression that this was a deliberately planned
campaign to beat the Tamils down into total submission and drive them out of the
Sinhala areas, destroy their economic base by
destroying their industries
and
also cow down the Tamils in the Tamil majority areas. This was a three-pronged
attack.
The Hindu:
Many, other than leaders of TULF have pinpointed the army�s active
participation. This is a very significant new factor in the attack. Would you
say that, or was this foreshadowed by earlier happenings?
Mr.Amirthalingam:
There were earlier incidents where some individual members of the armed
forces had shot down, killed or gone on a rampage, but I think, here all the
three sections of the armed forces, the army, the navy and the air force,
played a part in the latest violence. And this has happened in all parts of
the country.
In Jaffna the army personnel shot and killed at least 51 civilians on July
24 and 25. It was a killing of the most brutal type because in certain
places students were lined up and shot and killed. In certain places, they
were just pumping bullets at passing vehicles crowded with people and people
in those vehicles died. In certain places they shot and killed people in
their beds � a university lecturer by name Kalaparameswaran and his aged
father-in-law were killed while they were sleeping in their house, and even
women were shot and killed this way. That happened in Jaffna.
In Trincomalee, the navy personnel had gone on a planned rampage and within
six hours, from 9:30 in the night to 3:30 in the early hours of the morning,
150 navy personnel destroyed every Tamil-owned business establishment in
Trincomalee town.
In Colombo, in Badulla and other places wherever thugs had gone and tried to
loot and were repulsed by people, the army intervened and shot and killed
everybody who resisted the thugs. This happened in Badulla where in one
place, in front of a business place called Yogam Stores, 14 people who
resisted � one Sundaram and his four sons and others, people of Indian
origin, who had done well in business � were shot and killed and tyres were
piled on their bodies and they were all burnt beyond recognition by the
army.
And, in Colombo also, they did the same thing in a place called Sea Street,
where there was resistance to the thugs the army had gone to the scene and
shot and killed the people. So one gets the impression that they were acting
on definite instruction, putting the thugs in the forefront; if they failed
or if they were repulsed, the army was to go on the scene and kill.
The Hindu:
One gets the impression that Trincomalee, if not the focus of attack, was one of
the major focal points of attack. Why single out Trincomalee?
Mr.Amirthalingam:
I think the
attack on the Tamils in Trincomalee started long before the
violence in the rest of the country broke out. It started shortly after the
Urban Council elections there and continued unabated for nearly two months.
Actually, the local elections took place on May 18 and the attacks started
on June 3. It was started by the army and the police, and the hoodlums were
drawn in whenever it was necessary.
And in certain instances, the navy personnel acted directly; in certain
places they had gone for some sort of investigation, ahead of the thugs, and
made sure that there was no likelihood of any resistance, arrested any young
fellow who could offer resistance. Then immediately, hard on their heels,
thugs followed and set fire to houses.
I think this is definitely connected to the attempt to hand over some
interests in Trincomalee to the Americans. Mr.Cyril Mathew is the Minister
in-charge of the Petroleum Corporation and he is the one who is interested
in this matter. We have definite evidence that one of his Assistant
Secretaries was present and had discussions with the army and police
personnel at the height of the troubles in Trincomalee.
There was also an attempt to destroy Hindu temples in Trincomalee because
Cyril Mathew has been trying to make Trincomalee a Sinhala area, using
Buddhism as an instrument. Under the pretext that they have discovered
Buddhist ruins in various places, using the funds of Government industrial
corporations, they have put up Buddhist centres in various parts of
Trincomalee district. So this is a multi-pronged attack using religion,
armed forces and racist elements to dislodge Tamil elements and make it a
predominantly Sinhala area so that there may be no resistance to their move
to enable the Americans to get a foothold there.
The Hindu:
There is a version put out by Mr.Jayewardene to the effect that
the riots were
really related to a revolutionary conspiracy to destabilize the UNP Government
and its experiment and to install a Leftist regime, perhaps, a militarist
solution. What kind of credibility would you give that?
Mr.Amirthalingam:
I don�t think that there could be any truth in this story. I think the
forces that organized all this violence and carried it out were sources very
close to the Government, and it was more right-wing than left-wing. I think
the attempt to ban the Communist Party and the hint at certain dark forces
being in the background are only an attempt to please the Western countries
and win their sympathy at a time when a great deal of public feeling has
been created against the atrocities, particularly
incidents like the killing
of prisoners. So they wanted to make out that certain Left forces were in
the background.
But I will not discount the possibility of some contact between these forces
of the UNP and certain sections of the JVP (Janatha Vimukthi Peramuna) in
this matter. But the other left wing parties could not have had any hand in
it.
The Hindu:
There has been an attempt, initially, to depict Mr.Jayewardene as the �best bet�
of the minority Tamils and those who wanted a negotiated settlement. You have
already dealt with the points of difference, if any, between the UNP and the
SLFP. Would you like to add anything on this particular point? How he could
raise himself as somebody who had a soft corner for you?
Mr.Amirthalingam:
Mr.Jayewardene�s record in the past was not that of a man who would do
justice to the minorities. In 1957,
when Bandaranaike entered into a pact
with my late leader, Chelvanayakam, Mr.Jayewardene was the man who led the
march to Kandy and created the feeling which ultimately resulted in the
abrogation of the pact and also the subsequent riots against the Tamils in
1958.
I would say that we all expected that in 1977 when he came to power with
such a large majority and in an unassailable position, with the SLFP almost
totally destroyed and in a shambles, we thought that Mr.Jayewardene will be
able to work out a solution to the Tamils problem and it was in that belief
that we started negotiations with him even after
the riots of 1977.
But I should say one thing, on paper he conceded quite a lot of our rights,
certain rights of the Tamil language were included in the 1978 Constitution;
he gave a promise about granting citizenship rights to the Plantation
Tamils, the stateless persons; then, he introduced the
District Development
Councils [DDCs].
Actually, in the implementation of all these things, one has to say that the
record is very, very unsatisfactory. Not one syllable of the Tamil language
rights embodied in the Constitution was implemented though five years had
passed and no attempt was made to register as citizens the stateless
persons. And, though the DDCs were introduced, nothing was done to make them
function effectively.
That is why we came to the conclusion that apart from certain paper rights
and paper safeguards, in fact there was no improvement; on the contrary
there was a deterioration in the position of the Tamil people under his
Government. Particularly in matters of employment, his record is worse than
that of the governments of the past.
After 1977, in the public and semi-public sector, there has been a decrease
in the number of Tamils employed. We have challenged the Government to show
that anything more than five percent of the posts have been given to Tamils
whereas the Tamil population is over 20 percent. So, his record leaves quite
a lot to be desired in the matter of action.
And, with regard to colonization
which was one of the matters which the UNP
itself accepted as a deep-seated grievance of the Tamil people, though he
propounded the principle that the ethnic ratio in any district, particularly
in the northern and eastern provinces should not be altered by colonization;
in fact, under various industrial projects, by employment being given to
Sinhalese from outside the area, there has been a definite attempt to
increase the Sinhala content of the population in Tamil districts like
Trincomalee. So, in none of the matters affecting us has he been helpful.
In 1981, we made certain representations and he gave us a definite
undertaking that in the police and the armed forces a larger percentage of
Tamils will be given a place. Even the International Commission of Jurists
in their report on the 1981 riots had indicated that one of the reasons why
the police and the armed forces in the Tamil areas acted in this way was
that they were predominantly Sinhala. In fact, the police are 95 percent
Sinhala and the armed forces are 99 percent Sinhala. Mr.Jayewardene agreed
that Tamils should be given representation in the police and the armed
forces in proportion to their numbers in the population. But he did nothing
about it for the last two years.
The Hindu:
Mr.Jayewardene has said that the police chief is a Tamil and the next Chief
Secretary is going to be a Tamil, and a number of Deputy Inspectors-General are
Tamils�
Mr.Amirthalingam:
That is true; in fact, the first Inspector-General of Police [IGP] was
Mr.Ana Seneviratne, his relative. Then, when he wanted to make his nephew
the army commander, Mr.Seneviratne was asked to retire because they could
not possibly have both, one in charge of the police and the other in charge
of the army. And the next man in the list according to seniority, Mr.Rudra
Rajasingham, was made the IGP.
But the presence of a few Tamils in the higher ranks of the police is
actually an accident of history; they were people recruited in the good old
days and they have, by efflux of time, come to this position. But when these
people retire which is due very soon, there will be hardly any Tamil to take
their place.
Actually, some of the DIGs themselves were attacked during the recent riots.
A DIG by the name of Mr.Vamadevan had his house razed to the ground in
Colombo; he had to run away to save himself; he has now retired from service
and gone away; this is the sort of thing that his happening. So, they are
ineffective even if they are there because all the people lower down are
Sinhalese and they never carry out the orders of the Tamil officers.
The Hindu:
Could you trace for us the origin and growth of the Eelam movement in a
political sense? What were the efforts made by the TULF, or the Tamils as a
community before the TULF was formed in 1976, to have your social, political and
economic grievances redressed? And what was the response to these efforts from
various governments?
Mr.Amirthalingam:
The Sinhala leaders have tried to create an impression that the Tamils have
never been cooperative, that they obstructed even the Independence struggle.
But it is a historical fact that the Ceylon National Congress itself was
formed by a Tamil and the first President was
Ponnambalam Arunachalam who
was a Tamil and the Tamils were in a forefront of the freedom movement. But
once independence was granted, the Sinhalese who got power into their hands
on the basis that they were the majority, used that power to almost
eliminate the Tamil elements altogether.
The first target was the weaker section of the Tamils, the Plantation
Tamils. They introduced citizenship laws
which made the Plantation Tamils
stateless persons, deprived them of their franchise and deprived the Tamils
of nearly half of the representation that they had in Parliament at the time
of Independence.
Then, they also started another attack by a
systematic planned colonization
of the traditional Tamil areas, similar to what Israel is seeking to do in
Occupied Palestine, in such a way as to make the Tamils a minority in their
own homelands. In times of crisis, in times of communal violence, the Tamils
become the target of attack in their own traditional homelands and they have
been chased out of some of those parts in the Eastern Province.
Then, the third thing that happened was, having weakened the Tamils position
politically and having made Sinhala representation in Parliament predominant
even beyond the numbers that their population warranted � the Sinhalese who
at that time formed 65 percent of the population got 85 percent of the
representation in Parliament after the Citizenship Act.
So using this majority, they passed the Sinhala-Only Act, whereas before
independence, in 1944, they had accepted the position that Sinhala and Tamil
shall be the official languages of Ceylon. It was also calculated to drive
Tamils out of the public services in which they said, they held a
predominant position during British rule.
So we started an agitation in a non-violent way against this Sinhala-Only
Act and the deprivation of Tamils of their legitimate place. In response to
our agitation, Prime Minister Bandaranaike
entered into a pact with the late
Chelvanayakam guaranteeing the use of Tamil as a language for correspondence
with Government in all parts of the country, to make Tamil the language of
administration in the Northern and Eastern provinces, to establish regional
councils and grant a fair measure of autonomy for the Tamils to look after
their own affairs in their territory and to ensure that there was no planned
colonization of Tamil areas by Sinhalese.
But the moment Bandaranaike did this, Mr.Jayewardene led the march to Kandy
and spearheaded the movement to get the pact abrogated. The Buddhist priests
also joined in it and
Bandaranaike ultimately succumbed to the pressure and
abrogated the pact. In the wake of the abrogation,
unprecedented communal
violence was let loose on Tamils all over the country which resulted in
thousands being dislodged from their homes, taken to refugee camps and by
ships to places in the Northern and Eastern parts and settled there.
Incidentally, I may mention, an attempt is being made today to say that the
violence now is because we are demanding Tamil Eelam, we are demanding a
separate State; but in 1956,
1958 and even in
1961, we were subjected to
violence when it was not even dreamt of by anybody that we should ask for a
separate State. So this
demand for a separate State cannot possibly be said
to be the cause of the violence.
Then, again, after the 1960 March elections, when neither of the Sinhala
parties had an absolute majority they wanted our support. We said we will
support any one of the parties which would grant us the same rights that
were granted under the
Bandaranaike-Chelvanayakam pact. The SLFP agreed to
do that and we supported them. The UNP Government was defeated. In three
months we had another election, the SLFP came to power, but they did not
honour the promise they gave us, went back on it.
Actually they went a step further and introduced the law to make Sinhala,
the language of the Courts as well and they tried to make Sinhala, the
language of administration even in predominantly Tamil areas like Jaffna,
Batticaloa, Trincomalee and Mannar. So we had a non-violent struggle, we had
a satyagraha campaign and for two months we paralysed the administration.
They let loose the army, ill-treated the people and arrested all the
leaders and locked them up.
In 1965, the UNP needed our support to form the Government. Dudley
Senanayake and Mr.Jayewardene
entered into a pact with Chelvanayakam, again
undertaking to establish district councils as a measure of autonomy, to stop
Sinhala colonization of our areas and to grant the use of the Tamil language
in those areas and certain rights all over the country. They introduced
certain regulations to provide for the use of the Tamil language but to
date, those regulations have remained a dead letter.
When the UNP tried to do something, the SLFP opposed it and when the SLFP
tried to do something the UNP opposed it and all our efforts to come to
terms with successive Sinhalese governments failed. Then, in 1970, Mrs.Bandaranaike came to power and set up a Constituent Assembly to draft
a
new constitution, a Republican constitution.
We put forward certain demands, we did not ask for separation or any such
thing. We asked for a federal form of government and presented a draft
constitution. The Government did not even consider it; they just rejected it
off hand. We asked that at least the Tamil language regulations which had
been adopted by the UNP Government earlier be included in the constitution.
The reply we got was there was a specific provision in the Constitution by
which, they said, any regulation will not be regarded as part of the
Constitution. They specifically saw to it that it was excluded from the
ambit of the Constitution.
It was in this situation that all the Tamil parties got together � the
Federal Party, the All Ceylon Tamil Congress, the Ceylon Workers Congress of
Mr.Thondaman and various other smaller Tamil groups � and formed the Tamil
United Front.
Even the Tamil United Front never asked for separation at that time; we
merely put forward a six-point programme. We asked for justiciable
fundamental rights, we asked for the rights of the Tamil language, we asked
for decentralization and autonomy and we asked that the State be made a
secular State, not giving the foremost place to Buddhism.
The Government of Mrs.Bandaranaike did not even acknowledge receipt of our
letter putting forward these demands. And in this situation, while we were
agitating on the basis of these demands, in 1974,
the police ran amuck at
the World Tamil Research Conference without any provocation. At a meeting
where 50,000 people assembled and a professor from Tiruchi was speaking on
Tamil language, the Sinhala police came on the scene, used teargas and
batons and even fired shots. Nine people were killed at that meeting.
It was after that the Tamil people came to the decision that they no longer
could live with the Sinhalese and if they could not have even a cultural
meeting without having to pay the price of nine people being killed, then
they will have to assert their right to be free and independent which they
felt they were historically entitled to demand.
Before the Portuguese conquered Sri Lanka, we had three kingdoms � a Tamil
kingdom in the Northern and Eastern provinces and two Sinhala kingdoms.
It
was the British who unified the country for the first time. Though we made
common cause with the Sinhalese we were reduced to the position of a
completely subject race without our language rights, rights of our religion,
rights of employment and rights of even education.
That was another feature that came to the fore in 1971. They
introduced
standardization in admission to universities, media-wise standardization.
Thereby they could reduce the percentage of Tamil students who got admission
to medical, engineering and such science-based courses from about 45-46[%]
in 1970 to about 15-16[%] in 1974-75. This caused a tremendous amount of
feeling among the Tamil youth. This, coupled with the police violence, was
the beginning of youth violence among the Tamil students.
Actually, the
massacre in Jaffna was regarded as a challenge to the manhood of the Tamils
by the youth and they started hunting the policemen who were responsible for
it. They equated it with the Jallianwalabagh massacre in India which caused
a great upsurge of feeling and gave rise to violent movements in Punjab like
the one led by Bhagat Singh and youth movements of that type. Similarly a
youth movement emerged in Sri Lanka; it started in Jaffna and spread to the
other Tamil areas.
It was in this situation that in 1976, at the First Convention of the Tamil
United Front, we
decided that we will have as our objective, the setting up
of an independent Tamil State and we changed the name of the Tamil United
Front to the Tamil United Liberation Front; this is how we came to this
decision.
Comment 1 by tamilnation.org
In the narrative Mr.Amirthalingam appears to have missed out the
resignation of Mr.S.J.V.Chevanayagam from the Sri Lanka Parliament
in 1972, Mr.Chelvanayagam
contesting the resulting (and delayed) bye election for Kankesanturai in
1975 seeking a mandate for an independent Tamil Eelam and
Mr.Chelvanayagam's declaration on winning the byelection on 7 February 1975
-
"Throughout the ages the Sinhalese and Tamils in the country lived as
distinct sovereign people till they were brought under foreign
domination. It should be remembered that the Tamils were in the vanguard
of the struggle for independence in the full confidence that they also
will regain their freedom. We have for the last 25 years made every
effort to secure our political rights on the basis of equality with the
Sinhalese in a united Ceylon. It is a regrettable fact that successive
Sinhalese governments have used the power that flows from independence
to deny us our fundamental rights and reduce us to the position of a
subject people. These governments have been able to do so only by using
against the Tamils the sovereignty common to the Sinhalese and the
Tamils.
I wish to announce to my people and to the country that I
consider the verdict at this election as a mandate that the Tamil Eelam
nation should exercise the sovereignty already vested in the Tamil
people and become free."
Mr.Chelvanayagam's declaration
on 7 February 1975 predated the
First Convention of the Tamil United Front in
Vaddukoddai in May 1976 by more than one year - and his
resignation from the Sri Lankan Parliament was in the immediate aftermath of
the Tamil United Front walking out of the Constituent Assembly which
eventually proclaimed the authochthonous
1972 Constitution.
And, then, in the 1977 election,
we asked for a mandate from the
Tamil people to work towards that objective and out of 19 Tamil electorates
in the Northern and Eastern provinces, the Tamil people returned us in 18
electorates with a preponderant majority and we got a mandate to work
towards that objective.
Interview with A.Amirthalingam: �Immediate Tasks� � Part 2.
[courtesy: Madras Hindu, August 26, 1983; the dots, wherever noted,
are as in the original.]
The Hindu:
You have had various rounds of talks with the President and there have been
experiments like the Development Councils which have been portrayed as a partial
response to your demands�
Mr.Amirthalingam:
Though we got a mandate for an independent State, right from the start we
indicated that we cannot go back on the mandate we got, but if a reasonable
alternative which will meet the grievances which gave rise to this demand
for a separate State could be worked out, we are willing to place that
alternative before our people and then try and work it.
Comment 2 by tamilnation.org
The
1977
TULF Election Manifesto declared that
"the Tamil speaking representatives who get elected ...,
while being members of the National State Assembly of Ceylon, will also
form themselves into the NATIONAL ASSEMBLY OF TAMIL EELAM which will
draft a constitution for the State of Tamil Eelam.."
After winning an
overwhelming majority at the 1997General Election, the Tamil United
Liberation Front MPs did not keep their electoral promise and did
not form themselves into the National Assembly of Tamil Eelam.
In fact, in the 1977 election, the UNP itself accepted that it was the
grievance that the Tamil people had about their language rights,
colonization, employment, education and economic development of the Tamil
areas, that had driven them to demand a separate State. They gave an
undertaking that if they came to power they would have an all-party
conference and work out a solution, but the UNP failed to do that.
We tried to press them many a time; whenever the Government called us for
talks we went and talked to them and tried our best to work out a solution.
We were never intransigent and we did not try to say that we will not
compromise. Though we had our problems we tried out best to peacefully work
out a solution.
The Government accepted some of these things and started the District
Development Councils but it failed to make them effective and I should say,
there was so much resistance on the part of the Government, both at the
political and bureaucratic levels to the working of the DDCs that they have
proved to be the most ineffective instrument of decentralization. We have
got just the empty shell of an organization and not the substance of
decentralization.
Comment 3 Mr.Amirthalingam fails to mention that he and his party
decided to participate in the 1981 elections to the DDCs ("the
most ineffective instrument of decentralization") despite the declared
opposition by the Tamil militant movement to such participation.
It is in this situation coupled with repeated violence against Tamils after
this Government came to power � we were attacked in
1977,
1979,
1981 and the
biggest and the most destructive attack came in 1983 � we decided at our
convention at Mannar that we will not have any more talks with
Mr.Jayewardene, that we will resign our seats in Parliament because we were
elected for six years, and will launch a non-violent struggle to get the
Prevention of Terrorism Act repealed, to get the army withdrawn from our
areas and to get the Government�s promises relating to decentralization of
power implemented. That was the decision we took.
The Hindu:
Apart from the TULF there are other groups, the most prominent among them being
�the Tigers�. The Sri Lanka Government invariably refers to their activity as
terrorism. In some other quarters they are regarded as immature, politically;
others regard them as patriots. How do you see the rise of such groups in the
historical sense?
Mr.Amirthalingam:
As I said in the course of my remarks earlier, it started as a result of
frustration among the Tamil student population arising from the
standardization in admission to universities. It was given an impetus by the
police violence at the World Tamil Research Conference and the first targets
of youth attack were the policemen who were responsible for the killings at
the conference. Then, some of the young men who were responsible for it were
arrested and tortured by the police. Then the policemen who tortured became
the target of attack, and in this way it started working in a vicious circle
and it escalated. Thereafter these groups got better organized in the face
of continued police and army violence against Tamil people and Tamil youth.
I will not regard them as terrorists. I do not agree with their methods.
Comment 4 by tamilnation.org
"The Tamil Nation must take the decision to establish its sovereignty in its homeland on
the basis of its
right to self-determination. The
only way to announce this decision to the Sinhalese government and to the world is to vote
for the Tamil United Liberation Front. The Tamil speaking representative who get
elected through these votes, while being members of the National State Assembly of Ceylon,
will also form themselves into the "NATIONAL ASSEMBLY OF TAMIL EELAM" which will
draft a constitution for the State of Tamil Eelam and to establish the independence of the
Tamil Eelam by bringing that constitution into operation
either by peaceful means
or
by
direct action
or
struggle..."
Liberation
- how will it be achieved?:
TULF Manifesto, 1977
The juxtaposition of the
words 'peaceful means', or 'direct action' or 'struggle' led many Tamils
to believe that the TULF did not exclude means other than 'peaceful
means'.
I
do not approve of the method of violence and in fact we think that in
certain instances they are counter-productive and are not in the best
interest of our people. But I will not deny the fact that we appreciate the
spirit of sacrifice of these young men who had laid down their lives, and
their courage.
Comment 5 by tamilnation.org
"...It is a vain dream to
suppose that what other nations have won by struggle and battle, by
suffering and tears of blood, we shall be allowed to accomplish easily,
without terrible sacrifices, merely by spending the ink of the
journalist and petition framer and the breath of the orator... ..It is the common habit of established governments and
especially those which are themselves oppressors,
to brand all violent methods in subject
peoples and communities as criminal and wicked. When you have disarmed your slaves and
legalised the infliction of bonds, stripes, and death on any one of them who may dare to
speak or act against you, it is natural and convenient to try and lay a moral as well as a
legal ban on any attempt to answer violence by violence... But no nation yet has listened to the cant of the oppressor when itself put to the
test, and the general conscience of humanity approves the refusal...Liberty is the life
breath of a nation; and when life is attacked, when it is sought to suppress all chance of
breathing by violent pressure, then any and every means of self preservation becomes right
and justifiable...It is the nature of the pressure which determines the nature of the
resistance." Sri Aurobindo in Bande
Mataram quoted in the Political Relevance of Sri Aurobindo
We have tried our best to wean them from the path they have chosen and they
have themselves reacted against us in certain instances when we tried to
work out peaceful solutions with the Government. But in spite of everything,
I will not agree with any branding of them as anti-social or terrorist
elements. They may be misguided but they are genuinely, in their own
misguided way, working towards what they believe is in the best interest of
the Tamil people.
The Hindu:
There is an impression that the section of Tamils of which you are the political
leader, has been somewhat standoffish or distant from the problems of the other
stream, namely, Indian Tamils, and their longstanding attempts to get their
grievances settled. Is this a valid, or even a partly valid, impression?
Mr.Amirthalingam:
The Tamils in Sri Lanka, as Tamils in other parts of the world, have their
own differences of caste and region. In the past, politicians used those
differences and even among the indigenous Tamils � the Jaffna Tamils and the
Batticaloa Tamils - had their differences in the past. I think since our
movement led by Chelvanayakam came to the forefront, we have tried our best
to get over these differences and unify the Tamil people in Sri Lanka as one
nation.
At the time the Tamils of Indian origin were politically attacked by the
citizenship laws, Chelvanayakam broke away from the Tamil Congress which at
that time had joined the Government, and opposed that bill and formed the
Federal Party. I was a student at that time and that was the beginning of my
entry into politics; I was a founder-member with Chelvanayakam of the
Federal Party in 1949 and from that time, even in fighting those Citizenship
Laws in courts right up to the Privy Council and giving full support to the
Ceylon Indian Congress which later became the Ceylon Workers Congress, the
Federal Party and the leaders of the party fully made common cause with the
Tamils of Indian origin.
The core of the TULF was the Federal Party and the main leader was
Chelvanayakam. When we formed the Tamil United Front, the main organization
of the Plantation Tamils, the CWC, was with us, and in 1977, when we fought
the elections, our president was Mr.Thondaman of the CWC, so that it is
absolutely wrong to say that the TULF had left the Plantation Tamils out of
the reckoning. Even today, though Mr.Thondaman is with the Government and
the CWC is cooperating with the Government, in matters of common interest
affecting the Tamil people we have always worked with an understanding.
It is only a few businessmen and people of that class even from the Ceylon
Tamils community who feel that our political activities caused problems for
them. So, self-interest makes them think that if the TULF or the militants
keep quiet they will have peace and they can carry on with their business
and make money, and that is all they are interested in. But apart from them,
I do not think the TULF has ever ceased to voice the grievances and fight to
redress the grievances of the Plantation Tamils.
In fact, after every spate of violence, when Tamils of Indian origin in the
plantation areas were dislodged and had to move to the Northern and Eastern
provinces, the TULF and the organizations working in conjunction with the
TULF provided for their accommodation, looked after them and rehabilitated
them. After the 1977 riots and after the 1981 riots we provided for over
50,000 people from the plantation districts who migrated to our areas and no
one can say that they have not been looked after in any way.
The Hindu:
What is your current assessment of the approach of the Ceylon Workers Congress,
in particular, its leader Mr.Thondaman who is in the Government � a rather
tricky situation? How has he reacted to this crisis in which both the sections
of the people (Tamils) have beeen attacked?
Mr.Amirthalingam:
Mr.Thondaman is in a very unhappy position, he is a member of the
Government. But he had to look on when the very people whom he represents
were being attacked by the armed forces of the Government. This happened in
1981 as well as in 1983. But he and his organization seem to think that
because he is in the Government at least certain safeguards could be
obtained for these people which he will not be able to get if he threw up
the portfolio and got out of the Government. This seems to be their
thinking. I may not agree with him but I understand and sympathise with
their point of view.
Their position is slightly different from that of the TULF because we
represent people from the Northern and Eastern provinces where we are in a
majority though we are also being attacked by armed forces. There are no
Sinhala thugs to attack us except in Trincomalee with the connivance of the
armed forces. And so, if the armed forces are withdrawn we are masters in
our territory. But this is not the situation in the plantation districts. So
Mr.Thondaman is anxious to work out certain safeguards for the people living
there. We have been working with an understanding of the differences in the
problems of each other and the different handling that the two problems
needed. But on common matters we have stood together always.
When the vote of no-confidence against me was brought in Parliament,
Mr.Thondaman refused to vote for it and he made a fairly strong speech. Even
on the occasion of the recent Sixth Amendment, though the censored versions
that were published here gave a different picture, Mr.Thondaman had not
minced his words and had told the Government in a pointed way that the TULF
was always prepared to work out a solution with the Government and that it
was the Government which failed to carry out its promise, failed to control
its armed forces and failed to safeguard the lives and property of the
Tamils.
Though I do not agree with his being a member of the Government, I think I
understand the reasons and we are able to work together in the common
interest of the total Tamil population without creating any bitterness or
animosity between the two groups and organizations. I think, Mr.Thondaman is
also reconsidering his position within the Government. He has put forward
certain demands arising from the recent situation, and of course, as usual
Mr.Jayewardene has said that he can do those things. This is his normal
modus operandi � if any problem is put to Mr.Jayewardene, his answer is:
�I don�t see any difficulty, we can do that�. But it is never done.
So Mr.Thondaman also has put certain matters before Mr.Jayewardene. It may
be that if those things are not carried out he may reconsider his decision.
Whatever it may be, I feel, in the larger interest of the Tamil people, we
have to work with an understanding and this is what we are trying to do.
The Hindu:
Mr.Amirthalingam, regarding the question of what is to be done on an immediate
basis in the context of the current tragedy and the intense feeling that has
been generated, do you see any way of normalizing relations between the
Sinhalese majority and the Tamils in the period ahead?
Mr.Amirthalingam:
I think, immediately it may be difficult. Feelings are very very hard on
both sides and particularly among the Tamil people there is a very strong
feeling that they have had the worst treatment possible in their history. So
if anything is to be done immediately I think, measures for rehabilitation
have to be undertaken in a big way and security of life and property has to
be ensured and along with it measures for a long term solution have to be
undertaken. These three matters have to be undertaken in the order that I
mentioned.
I say rehabilitation because quite a large number of people who lived in
Colombo and other places have no place to stay. People who lived comfortably
in houses of their won have been completely dehoused and those houses cannot
be repaired for them to get back to live. This is the situation in which we
are placed so that it is not easy to make them forget this scar and I do not
get the feeling that the Government is setting about in a correct way in
trying to rehabilitate the Tamil people who have been affected.
The Government seems to be giving priority to the rehabilitation of the
Sinhala workers who lost their employment as a result of the factories of
the Tamils and Indians having been damaged. They have had a conference and
the Labour Minister has called upon the Tamil proprietors who have lost
everything to pay the wages of the Sinhala employees. You can just imagine
the heartless way they are setting about it and the Government, I think, is
seeking to take over these factories and rebuild them with the Government
having a hand even in the management in order to ensure that all those
employees and all those Sinhala people regained their positions.
In fact in quite a number of factories, the employees themselves were the
people who attacked. Some of the Tamil businessmen and proprietors involved
have told me that some of their own personal employees attacked. One person
who was a trader � he used to distribute biscuits and other things all over
� had got them loaded into his vehicle and when he got a report that these
were being attacked he locked them up and took the key. The driver of the
vehicle had gone there, broken open the vehicle and taken it and gone away,
and then was looking for the proprietor to kill him so that his ownership
may become absolute. This sort of thing has happened in several places.
So, the Government is seeking to ensure that these same elements get back
into these factories and business places. The Government should rethink its
whole policy. Otherwise this rehabilitation will become only expropriation
of the property of Tamils and handing it over to the Sinhala elements who
were responsible for all the violence.
The Hindu:
In this connection, how do you see
the law which enables the Government to take
over the damaged property?
Mr.Amirthalingam:
I am not aware of the exact details of the law. But from what I can gather
from the interviews given by the Competent Authority in Colombo over the
radio, it seems to be calculated to achieve two or three purposes which are
not in the interest of the Tamil people and of the proprietors. In Sri
Lanka, insurance is fully a State monopoly. These business houses and
factories are insured with the State Insurance Corporation. So all that the
Government is trying to do is to get the insurance money and rebuild them,
thereby the proprietors will not get even the insurance money into their
hands. Some of them may not want to rebuild them there, they may want to
take the insurance money and invest it in some other ventures because they
may not have any faith in their ability to carry on. The Government is
seeking effectively to block them from doing this, which I think is not
fair.
Some of the proprietors have told me that they do not want to restart the
industries in the same place; they want to start them again in places where
they are sure there would be security for them, if possible in the Tamil
areas. The Government wants to prevent them from doing it by vesting the
property in the Government and the Government itself taking a hand in the
restoration. These are moves which are actually antagonistic and hostile to
the interest of the Tamil people and the Tamil proprietors.
The Hindu:
What is your estimate of the number of people who are displaced, the number of
people who have moved away from their places of work?
Mr.Amirthalingam:
I think it is over a 100,000. I think, already about 40,000 people have gone
to the North. Smaller numbers have gone to Trincomalee, Batticaloa and other
places. A certain number of displaced persons have been sent to the
plantation areas which were not affected, where the concentration of Tamil
population is such that Sinhala hoodlums would not venture to attack. A
certain number had no place to go and they are yet in the refugee camps in
Colombo. At one stage the Sri Lanka Government said that about 135,000
people were in the refugee camps.
Apart from this, there were a number of people who did not go to the refugee
camps; they went to the houses of some friends, there were Sinhala friends,
Muslim friends, to whose houses these Tamil people went, because of the
conditions in the refugee camps. Each camp had about 10,000 people. These
camps were mostly school buildings, so the toilet and other facilities meant
for 1,000 students had to be used by 10,000 people. And men, women and
children were crowded like that � people who were used to comforts. Some of
them went into big hotels � Oberoi, Holiday Inn, and so on.
At one stage some of the hotels did not take in Tamils. They said their own
employees may give them trouble, so they did not want to take them. People
with means went to stay in places like that but even they have no place to
go back to because their houses have been destroyed. If you take all these
people into consideration it will be in the region of about 150,000 people
who were dislodged from their residences and their work places.
The Hindu:
Apart from this task of rehabilitation there is a question of immediate relief.
There have been reports here that the relief being made available to Sri Lanka
from India and elsewhere is not being properly channeled to the victims. At
least in certain specific instances there have been complaints. Have you had any
authoritative information on this?
Mr.Amirthalingam:
In fact I have not been able to check on the way the large sums of money,
items of food, drugs, clothes and various other articles received from all
over the world have been used. Some part of it may have been used for
feeding the refugees in the camps in Colombo. But once they were shipped to
Jaffna and other places the relief did not ever reach those people. In fact
I told the Government of India that whatever relief India sent, the
disbursement should be supervised by the High Commissioner for India. It
should earmark the financial assistance it is giving for specific purposes.
First priority, I said, should be given to immediate relief to families
where the breadwinners have been killed. There are a large number of Tamil
families like that; maybe that whole families have been destroyed but there
are a number of families where the breadwinners, the husbands had been
killed and the wife and children are left in the lurch.
In a number of middle class families where the husband was employed
somewhere, he was killed and the family has no means of living. People like
that should be given immediate relief. In the past, my experience was the
Government gave a few rupees as dole � sometimes Rs.20 or Rs.30. These days
a family can never live with that money. Some substantial relief must be
given to such families.
Then there are a number of people whose homes have been destroyed. They may
today go and live in Jaffna, Trincomalee and Batticaloa with some relatives
or friends. How long can they live with them? Something has to be done to
build their homes for them where they could live in security and without
being dependent on somebody else. In an emergency a relative may be able to
house them, but if they continue to live there they become unwanted guests
and are subjected to humiliation. These are matters in which I do not think
the Government of Sri Lanka is setting about properly. It seems to be
concentrating on the restoration of the factories, reemployment of the
Sinhalese who lost their jobs and then only they may be giving a few items
of food to the others.
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