Chelvanayakam:
The Man with a Sharp Mind and a Slow Tongue
3 July 2003
[see also
One Hundred Tamils of the 20th Century - S.J.V.Chelvanayagam]
[Dedication: This essay on Chelvanayakam is dedicated to the
memory of his erudite son-in-law
Prof.A.Jeyaratnam Wilson, whose scholarship on Ceylon politics was a
source of benefit for me. I met Prof.Wilson only once, in 1981, in Colombo.
Since then, until his death in 2000 - though distance separated us - we did
exchange our views infrequently via letters.]
Introduction
Paul Erdos (1913-1996), the eminent-eccentric Hungarian mathematician,
had a derisive nickname for God. In Erdos�s lingo,
God is the Supreme Fascist (SF). Why? SF hids all the beautiful proofs
to amazing mathematical theorems in His unpublished Book. This may indeed be
true for pure mathematics. But, God�s formula for a successful politician in
any culture is a 'no brainer'; a slimy creature with a sharp tongue and a
slower mind.
One can only postulate that once in a blue moon when he was in a benevolent
mood, the Supreme Fascist of Erdos also takes pity on the plight of his
followers and does reverse his ingredients on his politician�s formula;
i.e., sending a straight creature with a sharp mind and a slower tongue, as
emancipators. Colonial India suffering from the manacles of British
imperialism got
Mahatma Gandhi in 1915. Eelam Tamils were the beneficiaries of the
Supreme Fascist�s benevolent mood, when he pushed
Samuel James
Velupillai (S.J.V.) Chelvanayakam onto the political stage of island
colonial Ceylon in 1947, which was about to receive its independence.
The name Chelvanayakam, in Tamil, with two components - literally meant the
�a wealthy hero� [Chelvam = wealth; nayakam = hero]. With his legal acumen,
he could have ended his life as an economically wealthy man. Then, he would
have been less of a hero to Tamils. Tamils have had their share of
economically wealthy guys who were �propped up� heros. But Chelva sacrificed
his personal wealth to enrich the emotional wealth of Eelam Tamils by his
deeds, and became a real hero.
The individual who was cloaked by the name Chelvanayakam also carried quite
a number of other endearing appelations. He came to be identified
respectfully in the Tamil press as Eelathu Gandhi [The Gandhi of Eelam],
Thanthai Chelva [Father Chelva], and Periyavar [The Elder]. In oral
communications, at an informal level, Tamils also endearingly called him
�late in his life - as Kilavan [The Old Man] and Seviddu [The Deaf] Chelva.
The last two appelations, describing his physical frailities, were not in
any sense meant to be pejoratives of his senility. They were intended as
intimate appellations used for a beloved old kin.
He was born in March 31, 1898, in Ipoh of colonial Malayan State. He reached
colonial Jaffna when he was 4 years old [probably in 1902 or 1903] with his
mother and siblings. Though being seriously afflicted with Parkinson�s
disease and increasing deafness since mid 1950s, that he stood up for Tamil
(both Indigenous and recent Indian-origin) rights in the political arena
which he entered actively in 1947, at the expense of his personal health and
wealth, was deeply appreciated by Tamils. Majority Hindus of Ceylon were
willing to be led by a physically-sick politician whose mind was sharper,
tongue was slower and who was also a nominal Christian. In the 1960s and
1970s, his walk had turned into slow-paced drills in gymnastics. His voice
was hardly audible. More than often, because of the ravage of Parkinsonism,
saliva drools needed wiping by the caring secretary who assisted him by
holding the leader�s hand to prevent falls. But in the eyes of Eelam Tamils
for two generations, Chelva had turned into a prophet since 1956.
I�m rather disappointed that the available information in the internet
doesn�t do justice to the service and stature of Chelvanayakam. Among other
things, these also carry potshots posted by the uncouth functionaries of the
University Teachers for Human Rights (Jaffna) and the muck spitted by the
brown-skinned Buddhist Aryan boors like H.L.D.Mahindapala. To balance the
misinformation and hearsay peddled by these quacks, I present this vignette
on Chelvanayakam, which is a miscellany of (a) under-recorded facts, (b)
excerpts from my book review of Chelva�s biography by Prof.A.J.Wilson and
(c) my personal impressions, as occasionally recorded in my memories and
diaries.
My first glance at Leader Chelva
Forty years have passed since my first glance at Leader
Chelva. It was in 1963. I was a ten year old school boy, studying at the
Colombo Hindu
College, Ratmalana. It was a heavy rainy day and nearly two-third of my
classmates failed to turn up on that day. Thus, nearly ten of us were
present on that day. Unusually, we had to make two trips to the Assembly
Hall on that day. This was because, we had two distinguished visitors
scheduled to talk to us. In the morning, we were treated to a exposition on
Tamil literature by the distinguished Tamil scholar and editor
Ki.Vaa.Jagannathan
(then editor of Kalaimagal literary magazine) from Tamil Nadu. From
Jagannathan�s lip, Tamil flowed like a river.
In the afternoon, the boys who were present on that rainy day were asked to
assemble at the Assembly Hall for the second time. Our guest speaker was
leader Chelvanayakam. For us, Chelvanayakam presented a distinct contrast to
Jagannathan�s Tamil oratory. He would have spoken for about 20 minutes, the
details of which have been erased from my memory now. But I still remember
his two introductory sentences. Chelva spoke softly in measured tones; �Naan
oru arasiyal-vaathi; Neengal Maanavarkal.� [ I am a politician; You are
students.] Glancing side to side, we listened with muffled giggles at our
guest speaker. He was not impressive to us then. But at that age, we could
be excused for our ignorance on Chelva�s stature among Eelam Tamils. In the
following days, we enjoyed doing impressions of Chelva�s un-impressive
speaking style.
In subsequent years in the 1960s, I came to learn a little more about leader
Chelva�s standing among Eelam Tamils. It was partially enhanced by other
guest speakers we had at the Colombo Hindu College. Those who closely
associated with Chelva then, such as parliamentarians C.Rajadurai and
K.P.Ratnam as well as loyal foot-soldiers like
M.K.Eelaventhan and
Kasi
Ananthan delivered speeches to us at the annual nine-day Saraswathi
Pooja celebrations, which were earnestly anticipated by us each year. It was
also aided by the presence of Ravindran (the son of C.Rajadurai, the Federal
Party stalwart from the Eastern Province) and Muhunthan (nephew of Pundit
K.P.Ratnam, another Federal Party legislator from the North) as my
classmates.
My apprenticeship in the Sutantiran camp
One of the under-recognized contributions of Thanthai Chelva (even by his
biographer son-in-law Prof.A.J.Wilson) was his vision and energy in
sustaining the publication of Sutantiran as a communication medium, against
serious odds. Chelva was indeed a patron for young Tamil writers and poets.
His Sutantiran offered space for literary debutants (among whom I count as
one), whose creations would not have received publication elsewhere in the
muffled press of Ceylon. But, few of the professors of Tamil literature in
Eelam who cloak themselves with the Marxist-Progressive labels and parade as
the arbiters of literary merit conveniently ignore the contributions of the
Sutantiran camp, in their occasional stock-taking reviews. A vivid example
is Karthigesu Sivathamby�s
review, on �50 Years of Sri Lankan Tamil Literature� which appeared in the
Madras Hindu group�s magazine Frontline (April 24-May 7, 1999). Neither the
name of Sutantiran nor its contribution to Eelam Tamil literature were
mentioned by Prof.Sivathamby even in a line. Was it an inadvertent omission
or a deliberate omission?
Thanthai Chelva became a fixture in my mind after the 1970 General
Elections. At home, my father regularly bought Sutantiran tabloid weekly. I
learnt more on the thoughts and deeds of Chelva, from the pen of Kovai
Mahesan, the editor of Sutantiran. Eventually, it was to Sutantiran that I
sent my own writings from 1974 and became a published writer in Tamil. I was
paid nothing. It was no big deal. I was more than happy that my by-line
appeared in the paper owned by leader Chelva, and not elsewhere. For me,
that itself was a batch of higher merit.
I was proud of my affiliation as the writer from the Sutantiran camp in the
1970s. This was because, Sutantiran, the political journal of Chelva, was
attacked and harassed from various fronts. The Sinhalese partisans and the
Intelligence arm of the Sri Lankan State had a vigil on what Sutantiran
published. Sutantiran was also attacked by the Tamils who openly scorned
Federal and human right principles. Among these were the Communist Party
loyalists, Tamil academics and literati (prominent among these were
Prof.K.Kailasapathy, Prof.K.Sivathamby, Prof.S.Sivasegaram, Dominic Jeeva
and Dr.N.Shanmugaratnam) who cloaked themselves with fancy labels such as
Progressives, Leftist Free Thinkers and Jana Vegaya group � which had a
Tamil publication called Jana Vegam, edited by novelist Ilankeeran (pen-name
of a Jaffna Muslim Zubair). These Left-oriented minds, who waddled in the
then fashionable word play of Marxist-socialist slogans castigated
Sutantiran for catering to the Tamil bourgeoisie and pandering Tamil racism.
It is bizarrely funny that with the collapse of Marxist-Leninist-socialism
in the late 1980s, those who pouted the manthra of Marxism as the salvation
for down-trodden in Sri Lanka, quickly changed their cloak to human rights
activism.
Sutantiran was also criticised by collaborationist-minded Tamil journalists
in Colombo who worked for the Sinhala-owned press establishments as well as
S.T.Sivanayagam (a former editor of Sutantiran itself) who for a personal
reason was piqued with Chelva and joined the Dinapathy daily, published by
the anti-Tamil press establishment in Colombo. Despite all these
distractions, Sutantiran marched on, sustained by the loyal readership
Federal Party activists in Eelam and elsewhere. So, I was pleased that my
writings had a ready audience, who were in league with Chelva�s ideals.
Between 1974 and 1981 (when I left the island), over 25 of my essays,
commentaries and India travelogue (1981) covering the
5th International Conference on Tamil Studies held in Madurai under the
auspices of MGR government, were published by Kovai Mahesan in Sutantiran.
And another 15 of my non-fiction writings in literary themes appeared in
Sudar. One of these was a six-part review on Kasi Ananthan�s poetry, which
wouldn�t have found an outlet anywhere else. Prof.Sivathamby, in his
above-mentioned 1999 review didn�t even recognize Kasi Ananthan as a poet!
So much for his partisanship and progressive analysis.
I�m forever thankful to editor Kovai Mahesan that he recognized the talent
in me and published my submissions in Sutantiran and its sister publication
Sudar, a literary monthly. Though both Sutantiran and Sudar were financially
unprofitable publishing ventures, that Chelva personally sustained them
until his death demonstrated his conviction to the Eelam Tamil society. As a
beneficiary of these literary vehicles of Chelva, I was saddened on the
eventual fate of both his publications.
The elegiac lament in Tellipalai and Dr.Kaleel�s heart-felt tribute
Here are my diary entries, relating to leader Chelvanayakam, in the year
1977. I was staying in Colombo then. I had graduated from the University of
Colombo and was working as a demonstrator in zoology. In my off-duty hours,
I was somewhat a volunteer in Tamil Youth Front activities in Colombo. Kovai
Mahesan, who served as the editor of both Sutantiran weekly and Chudar
literary monthly, was one of my mentors in journalism.
Feb.13, Sunday: I went to Thanthai Chelva�s house [in 16, Alfred House
Gardens, Colombo 3], to participate at the General Committee meeting of the
Thamil Ilaignar Peravai [Tamil Youth Council]. Maavai Senathirajah [now a
TULF MP] and Kallaru Nadesanantham, both of whom were released from prison
lately, attended today�s meeting. I received introductions from both.
Feb.14, Monday: Yesterday only, I had an opportunity to spend few hours at
Thanthai Chelva�s house. What a simple house which is devoid of any traces
of affluence or vanity. I cannot even imagine that our Leader is living
amongst us in such a simple fashion!
Feb.20, Sunday: Afternoon 5:00pm, I went to Thanthai Chelva�s house. Quite a
number of TULF MPs and supporters were gathered there for discussions.
[Because of the crowd and want of space], we conducted the Committee meeting
of Tamil Youth Council, at the nearby rented room of A.E.S.[Arasanga
Eluthuvinaignar Sangam]. At the end of the meeting, few of us discussed the
current problem with S.Kathiravelpillai, the MP for Kopay. His point was:
�Our boys aren�t ready, isn�t it? Before they become ready, those guys would
gulp all our land.�
March 24, Thursday: Yesterday morning, Thanthai Chelvanayakam had
accidentally fallen at his Tellipalai house and was admitted to the Jaffna
hospital in an unconscious state. In the afternoon, I went to the Sutantiran
office and inquired about Chelva�s health from Kovai Mahesan. He replied
that, he had received news that the elder�s condition appears better than
yesterday.
April 27, Wednesday: This morning, when I scanned the Dinapathi newspaper, I
was shocked to read the front page news. After being in an unconscious state
for 34 days, Thanthai Chelva had expired last night around 10:00pm.
April 28, Thursday: Today is officially my last day of work at the
University of Colombo [as the Demonstrator in Zoology.] I have decided to
leave for Jaffna tomorrow to attend the funeral [of Chelva].
April 29, Friday: Left for Jaffna in the morning Yal Devi train. Once the
train passed Vavuniya, it appeared that every inch of Tamil Eelam is in
mourning. Reached the Kankesanthurai station, proceeded to the junction and
took bus and reached Tellipalai at 2:30pm. [My kin�s house was in the
neighborhood of Chelva�s house in Tellipalai.] Every inch of the land from
Kankesanthurai through Maviddapuram and Tellipalai had been decorated with
white flags, black flags. Pamphlets filled with elegiac verses filled the
space. Sombre mood vibrated in the air via the tune of [wind instrument]
Nagaswaram.
From 5:30pm to 7:00pm, I was at the Tellipalai junction, observing the
action around me. Condolence offerings in various modes � wall posters and
microphone voice wailings from the passing automobiles � dominated the
scene. The remains of Chelva was brought to Tellipalai around 9:30pm. From
the junction to his house, there was uncontrollable grief from the assembled
fans and followers of Chelva. At last, Periyavar (the Elder) entered his
house finally around 11:00pm. For the following one hour, I was waiting
outside the house � pummeled by the push and pull of grieving Tamils. After
midnight, I was able to enter the house and paid my last respects to Chelva
and retired for sleep.
April 30, Saturday: Today takes place the final journey of Thanthai Chelva.
Woke up at 6:30am and made my way to Chelva�s house to have a close look at
his �face� for the final time. Compared to last night, today the mourners
were more orderly, and they moved in silence. Once more I also paid my final
respects to Chelva. The funeral procession was scheduled to begin at 9:00am.
Thus, I positioned myself in front of the Union College at 8:30am. The
funeral prayers at the house took additional time. Thus, the funeral
procession from the house began exactly at 10.30am. The specially designed
casket containing Chelva�s remains was placed in the hearse. The head of the
leader was slightly elevated in the casket so that mourners could have a
glance at the face. Tellipalai natives offered their fond farewell to their
local man who led the Tamils, by shedding tears and wailing. One particular
elegiac rhyming lament in Tamil, which hung in one of the junctions at
Tellipalai, said it all lucidly:
�The Great Man is passing in the procession with his life;
The dead bodies � We - are all standing in the Street.�
The Tamil original was as follows:
Uthamanaar oorvalaththil Uyiroodu Pohinrar;
Seththavarai Nam ellam Veethiyile Nirkinrom!
May 1, Sunday: I left Tellipalai at 7:30am and reached Kankesanthurai. From
Kankesanthurai took a bus to Point Pedro. While passing towns like Myliddy,
my eyes twitched and tears dripped when I saw the condolence notices and
elegies for Chelva pasted in the walls, buildings along the roadside. While
I waited for the bus at the K.K.S. Road, even the pasted condolence notices
and elegies of G.G.Ponnambalam (Chelva�s early political pal and later
adversary, who died two months earlier in February 1977) remained in place
without fading. This is an irony for Tamils. Both, who strode like giants
had left us in quick succession.
May 14, Saturday: [in Colombo] Went to Wellawatte Ramakrishna Hall to attend
the memorial meeting of Thanthai Chelva. Leading politicians from many
parties were in the stage. These included T.B.Illangaratne (SLFP),
J.R.Jayewardene (UNP), Bernard Soysa (LSSP), Pieter Keuneman (CP).
Dr.M.C.M.Kaleel spoke first in English. He was followed by V.Ponnambalam and
M.S.Sellasamy in Tamil. The meeting came to an end after the orations of
M.Sivasithamparam and A.Amirthalingam. The meeting was presided by former
Justice V.Manickavasagar. Among the speakers, the two messages presented by
Dr.Kaleel was well received by the audience with applause. These were as
follows:
(1) �When the Muslim community was in trouble in Puttalam, although there
were so many Muslim [political] representatives in the National State
Assembly, it was only Chelvanayakam who took up the issue and condemned the
government�s action.�
(2) �Leaders of the two powerful parties are here in the stage. It is no
point, just paying lip services to the late leader [Chelva] and forgetting
it, when they go home. It will be a humble tribute to Chelva, if these
people can act on their words, for the betterment of the relationship of the
Sinhala and Tamil communities.�
Prof.Jeyaratnam Wilson�s Biography and my Review
Prof.A.Jeyaratnam Wilson, an erudite scholar on post-independent Sri Lankan
politics, wrote a short biography of the Federal Party leader in 1994. It
was entitled, S.J.V.Chelvanayakam and the Crisis of Sri Lankan Tamil
Nationalism, 1947-1977 (Hurst & Co, London, 149pp). He was gracious enough
to send me a complimentary copy with the annotation: �To dear Sachi � With
warm affection as Ever; 8 September 1994.� In the absence of any other
biography in English on Chelva, it was a worthy addition to political
bookshelf. But, for reasons unknown to me, it had more than its share of
factual errors on dates, which couldn�t be attributed to proof-reading
errors. Even Chelva�s date of death stated in the book as �27 March� [1977]
was an error. Nevertheless, one should admit that he had a difficult task at
his hand, being a kin to Chelva by marriage to his daughter.
I made the following impartial observations on Wilson�s biography of Chelva.
To quote,
��Permit me to make some comments on what is missing in Wilson�s biography.
This is not to disappoint the prospective buyers or to ridicule the effort
of Prof.Wilson, but to reveal how much Chelva offers for future biographers.
I have nothing other than admiration and respect for Prof.Wilson�s
scholarship.
I look back to the year 1970.
Time: The day after the May General Election in the then Ceylon.
Place: Bambalapitiya bus stand (towards the Borella route).
Action: In front of the newspaper shop, about 40-50 Sinhalese (all males)
were listening to the election results on the radio in Sinhala, set by the
news vendor. I was a bystander (probably the only Tamil in that gathering),
waiting for the Borella-bound bus.
In repeated succession, the results from the Southern electorates were being
announced and those who were gathered there expressed their jubilation by
clapping for the SLFP winners of that election. Then, like a bolt, the
election result of the Kankesanthurai constituency was announced, and
Chelvanayakam was reported as the winner. All those who were gathered there
expressed their admiration for Chelva too by clapping and nodding their
heads. There, I witnessed how much respect Chelva commanded among the
ordinary Sinhalese folks. The book by Prof.Wilson fails to record in detail,
how the ordinary Sinhalese and Muslims perceived Chelva as the politician.
I was also puzzled that Prof.Wilson had stated, �The Muslims did not support
the FP but they respected Chelvanayakam and placed their faith in his goals
for protecting the rights of the Tamil linguistic groups.� (p.112). In the
1956 election, Gate Mudaliyar M.S.Kariapper (Kalmunai) and his son-in-law
M.M.Mustapha (Pottuvil) won on the FP ticket. In the July 1960 election,
M.C.Ahamed won the Kalmunai seat as an FP candidate. M.E.H.Muhamed Ali was
elected for Mutur in 1962 (by-election) and 1965 as an FP nominee. These MPs
later joined either the UNP or SLFP. But the fact that they were elected
first as the nominees of the FP show that between 1956 and 1965, Tamil
speaking Muslims of the Eastern Province did support the FP.
I also noticed that no mention is made in the book about the FP MPs (such as
C.Rajadurai and V.Alegacone) who represented constituencies outside the
Jaffna peninsula. Their representation of Batticaloa and Mannar as FP MPs
was the main difference, that politically separated Chelva from
G.G.Ponnambalam. Whereas the Tamils in Batticaloa and Mannar placed much
faith on Chelva, G.G.Ponnambalam�s circle of influence was mainly restricted
within the Jaffna peninsula.
It is my impression that Chelva�s biography would have been further enriched
if in-depth use of existing public documents (such as Chelva�s speeches in
the parliament and political cartoons in the Lake House press which featured
Chelva) had been made. I vividly remember one cartoon which appeared in 1968
after the UNP-FP split. I have forgotten who the cartoonist is (either
Wijesoma or Opatha). He drew Dudley Senanayake (as the male) standing with a
broom-stick in the garden putting a perplexed face, with Chelva (dressed in
sari) with a suitcase in his hand heading toward the gate. That cartoon did
tell quite a lot of messages regarding the Sinhala-Tamil links in the then
Ceylon.
I wish to stress again that the above comments are made only to show that
Chelva has much to offer for future biographers. Prof. Wilson has just
opened the route. Others can follow him for a richer harvest. Lastly, I
thank Prof.Wilson for sending me a complimentary copy of his book.� [Tamil
Times, London, Jan.1995, p.29]
Chelvanayakam�s Electoral Results at Kankesanthurai (1947-1975)
In Prof.Wilson�s biography, the details of the results of
general elections (1947-70) and the 1975 by-election in which Chelva stood
before the Tamil voters have also been regrettably missing. For archival
record, I provide below the election results in which Chelva stood as a
candidate in the Kankesanthurai constituency under three political labels:
Tamil Congress (TC), Federal Party (FP) and Tamil United Front (TUF). His
opposing candidates came from other parties, namely, TC (since 1952), United
National Party (UNP), Lanka Samasamaja Party (LSSP), Viplavakari Lanka
Samasamaja Party (VLSSP), Communist Party (CP) and Communist Party-China
(CPC).
Seven Tamil notables had opposed Chelva in the elections. They were as
follows:
S.Natesan (in 1947, 1952 and 1956)
P.Nagalingam (in 1947)
V.Ponnambalam (in 1956, 1970 and 1975)
V.Karalasingham (in 1960 March and 1965)
K.Vaikunthavasan (in 1965)
C.Suntheralingam (in 1970)
T.Thirunavukkarasu (in 1970)
Among these seven, other than S.Natesan who defeated
Thanthai Chelva in 1952 at the Kankesanthurai constituency, C.Suntheralingam
and T.Thirunavukkarasu had been elected to the parliament as MPs from
Vavuniya and Vaddukoddai constituencies.
1947 General Election
Total Electorate 38,871
Total votes polled 22,425
Percent polled 57.69
Spoilt 534
Majority of winner 6,966
S.J.V.Chelvanayakam (TC) 12,126
P.Nagalingam (LSSP) 5,160
S.Natesan (UNP) 4,605
1952 General Election
Total Electorate 38,439
Total votes polled 27,263
Percent polled 70.93
Spoilt 355
Majority of winner 3,766
S.Natesan (UNP) 15,337
S.J.V.Chelvanayakam (FP ) 11,571
1956 General Election
Total Electorate 40,964
Total votes polled 27,673
Percent polled 67.55
Spoilt 317
Majority of winner 6,667
S.J.V.Chelvanayakam (FP ) 14,855
S.Natesan (Ind) 8,188
V.Ponnambalam (CP) 4,313
1960 March General Election
Total Electorate 28,473
Total votes polled 20,279
Percent polled 71.22
Spoilt 244
Majority of winner 8,503
S.J.V.Chelvanayakam (FP ) 13,545
V.Karalasingham (LSSP) 5,042
R.N.Sivapirakasam (TC) 1,448
1960 July General Election
Total Electorate 28,473
Total votes polled 17,808
Percent polled 62.54
Spoilt 131
Majority of winner 13,659
S.J.V.Chelvanayakam (FP ) 15,668
R.N.Sivapirakasam (TC) 2,009
1965 General Election
Total Electorate 35,309
Total votes polled 25,571
Percent polled 72.42
Spoilt 269
Majority of winner 8,124
S.J.V.Chelvanayakam (FP ) 14,735
S.Sri Bhaskaran (TC) 6,611
V.Karalasingham (VLSSP) 2,257
K.Vaikunthavasan (CP) 958
V.Seenivasagam (CPC) 741
1970 General Election
Total Electorate 37,804
Total votes polled 30,663
Percent polled 81.11
Spoilt 140
Majority of winner 5,356
S.J.V.Chelvanayakam (FP ) 13,520
V.Ponnambalam (CP) 8,164
C.Suntheralingam (Ind.) 5,788
T.Thirunavukkarasu (TC) 3,051
1975 February 3/ By- Election
Total Electorate 41,227
Total votes polled 35,737
Percent polled 87.09
Spoilt 168
Majority of winner 16,470
S.J.V.Chelvanayakam (TUF) 25,927
V.Ponnambalam (CP) 9,457
M.Ambalavanar (Independent) 185
Altogether, in the eight elections he was a candidate between 1947 and 1975,
Chelva was a victor in seven. He lost only in the 1952 general election.
Thanthai Chelva�s Sickness � a Conjecture
I have long been interested in the sickness of Thanthai Chelva, since I
first saw him in 1963. He remains the most famous Parkinson�s disease victim
in Ceylon. But to the best of my knowledge, I have yet to come across an
investigative report delving on how Chelva became a Parkinson�s disease
victim. Even Prof. Wilson had skirted this issue in his biography, for
understandable reasons. Though I�m not medically qualified, I venture to
propose a hypothesis based on my background research.
Among the Eelam Tamils of Chelva�s generation, Parkinson�s disease was rare.
One of the currently prominent view on the etiology of idiopathic
Parkinson�s disease is the degeneration of brain dopaminergic system due to
insult by enviornmental neurotoxins in genetically vulnerable or susceptible
individuals. Now, let me re-state some vital facts on Chelva�s early life
and family history. He was born on 1898 March 31, as the eldest child of
James Visvanathan Velupillai and his wife Harriet Annamah in Ipoh, Malaya,
where his parents had emigrated previously.
I don�t have information on when Chelva�s parents emigrated to Ipoh, Malaya.
But, Ipoh is located in the Kinta Valley, which was touted as the world�s
richest single tin field. In 1884, the famous Kinta Valley tin rush brought
an influx of immigrants from China and colonial India. The heyday of tin
mining in Ipoh and its enviorns began in 1893. One could reasonably presume
that Chelva�s father was also one of these immigrants who landed there to
make his fortune. He was originally a school teacher from Tholpuram, Jaffna.
He left his teaching job in Jaffna and transformed into a �contractor� [or
businessman] in Ipoh.
This family background and the environmental conditions of Chelva�s birth in
1898, strongly suggest that he or his mother (while Chelva was in her womb)
could have been an early victim of tin-related toxic exposure. My conjecture
is further strengthened by the unfortunate fates of Chelva�s two younger
siblings, who died young. Father Velupillai moved from Ipoh to Taiping after
Chelva�s birth. In 1901, a younger brother to Chelva was born. He was
christened as Ernest Velupillai Ponnuthurai. He lived for over 80 years in
Jaffna. In 1902, another younger brother named Edward Rajasundaram became
the latest addition. He died at the age of 15 in Jaffna. One younger sister
of Chelva, Atputham Isabel had died as a toddler at the age of 2.
Chelva and his two siblings returned to Jaffna with their mother Harriet
Annamah, when he was 4 � which could have been in either 1902 or 1903. His
father Velupillai stayed put in Malaya. Why Mr.Velupillai sent his young
wife and three boys back to Jaffna? The stated reasons are two-fold. Both
were of equal priority. First, was the delicate health of his wife Annamah
in the surroundings they lived in Taiping. The fact that she had lost a
toddler would have weighed heavily on the minds of Velupillai couple. Second
was any good father�s perennial wish to provide better education to his
kids, and Mr.Velupillai had felt that colonial Jaffna offered great schools
and stimulating mileau of Tamil culture, in comparison to the environs where
they were living then.
Of course, the fact that Mr.Velupillai never returned to Jaffna to be with
his young family in the first decade of the 20th century, has been picked up
� from Prof.Wilson�s biography - by journalist hack H.L.D.Mahindapala as a
thorn to spread the innuendo that there was marital discord in Velupillai
household. This need not be so, for the two above-cited reasons. One should
also not fail to take into consideration factors like (a) the difficulties
in sea voyage one had to encounter for frequent vacation trips in the days
before air travel, (b) neck-stiffening contracts with colonial
administrators and business contacts, and (c) a Jaffna man�s wish to earn
much money while in the spring of his life, to settle in Jaffna later in
comfort � at the expense of his young brood.
Even if there was a hint of marital discord between Velupillai couple, as
hack Mahindapala had proposed, so what? Young Chelvanayakam blossomed into a
gifted adult and turned out to be the much wanted Father-figure of Eelam
Tamils. His senior contemporary in India, Mahatma Gandhi lost his father
when he was very young and immature, and that loss didn�t hurt him to evolve
into the father-figure of 20th century India. According to records, Chelva
after completing his studies (and before entering the law school) visited
his father once in Malaya in 1918. His father died in 1919. One is not sure
how old he was, when Mr.Velupillai died. But, he could well have been under
50. The toil in a not-so emotionally nourishing environment and the absence
of his family would probably have accelerated his death. But Chelva�s mother
had a long life and died on March 16, 1961 at the age of 84 in Jaffna, while
his eldest son was leading the Gandhian Satyagraha campaign against Sirimavo
Bandaranaike regime.
To sum up, it is my conjecture that circumstantial evidence suggests that
Chelva�s Parkinson�s disease could be attributed to environmental insult
received while he was a fetus or as an infant in the then tin-rich Ipoh,
Malaya. One hundred years after his birth, medical literature is revealing
that tin as a metal is an environmental toxicant which can cause deleterious
effects to the nervous system. For reference, I cite below three recent
medical reports on this theme.
1. McCann MJ, O�Callaghan JP, Martin PM, Bertram T,
Streit WJ. Differential activation of microglia and astrocytes following
trimethyl tin-induced neurogeneration. Neuroscience, 1996 May; vol.72,
pp.273-281.
2. Koczyk D. How does trimethyltin affect the brain: facts and
hypotheses. Acta Neurobiol. Exp. (Warsz), 1996; vol.56, pp.587-596.
3. Salanki Y, D�eri Y, Platokhin A, Sh-Rozsa K. The neurotoxicity of
environmental pollutants; the effects of tin (Sn2+) on
acetylcholine-induced currents in greater pond snail neurons.
Neuroscience Behavior Physiology, 2000; vol.30, pp.63-73.
I will be interested in hearing any contradicting arguments
which disprove my conjecture. This is because I believe that the cause of
Chelva�s Parkinson�s disease is well worth an in-depth investigation.
