|
 TAMIL
EELAM:
RIGHT TO SELF DETERMINATION
Joint Statement by 17 Non Governmental Organisations
| - consisting of International Association of
Educators for World Peace, International Educational Development,
International Indian Treaty Council,Consejo Indico de Sud America, Comision
de Deeches Homonas de El Salavador, Commission for the Defence of Human
Rights in Central America, World Council of Churches, International Movement
against all Forms of Discrimination and Racism,Action des Christians Pour
L'Abolition de la Torture,FIMARC, International Council of Women, American
Association of Jurists, Centre Europe-Tiers Monde, Servieiv Pax Justica
America Latina, Pax Romana, International League for the Rights and
Liberation of Peoples, and World Christian Live Community |
at United Nations Commission on Human Rights
Geneva 4 February 1994
| "A social group, which shares objective elements such as a
common language and which has acquired a subjective political consciousness
of oneness, by its life within a relatively well defined territory, and by
its struggle against alien domination, clearly constitutes a 'people' with
the right to self determination and in our view, the Tamil population of the
north-east of the island are such a 'people'." |
"...The Tamil population in the North and East of the island, who have lived
from ancient times within relatively well defined geographical boundaries in the
north and east of the island, share an ancient heritage, a vibrant culture, and
a living language which traces its origins to more than 2500 years ago.
The 1879 minute of Sir Hugh Cleghorn, the British Colonial Secretary makes it
abundantly clear that:
"Two different nations, from a very ancient period, have divided between
them the possession of the Island: the Sinhalese inhabiting the interior in
its Southern and western parts from the river Wallouwe to Chilaw, and the
Malabars (Tamils) who possess the Northern and Eastern Districts. These two
nations differ entirely in their religion, language and manners."
Before the advent of the British in 1833, separate kingdoms existed for
the Tamil areas and for the Sinhala areas in the island. The Tamil people and
the Sinhala people were brought within the confines of one state for the first
time by the British in 1833. After the departure of the British in 1948, an
alien Sinhala people speaking a language different to that of the Tamils and
claiming a separate and distinct heritage has persistently denied the rights and
fundamental freedoms of the Tamil people.
It was an alien Sinhala domination which found expression in the
disenfranchisement of plantation Tamils, the enactment of the Sinhala Only law,
discriminatory employment policies, inequitable allocation of resources to Tamil
areas, exclusion of eligible Tamil students from Universities and higher
education and in genocidal pogroms in 1958, 1977 and again in 1983.
At the sametime systematic state aided Sinhala colonisation attempted to
render the Tamil people a subject minority in parts of their own homeland. In
1946, there were 23,400 Sinhalese in the Eastern Province constituting 8.4% of
the population. By 1981 this number had increased tenfold to 234,000 and
constituted 25% of the population of the Eastern Province.
A social group, which shares objective elements such as a common language
and which has acquired a subjective political consciousness of oneness, by its
life within a relatively well defined territory, and by its struggle against
alien domination, clearly constitutes a 'people' with the right to self
determination and in our view, the Tamil population of the north-east of the
island are such a 'people'.
It is also our view that the Secretary General should consider invoking his
good offices with the aim of contributing to the establishment of peace in the
island of Sri Lanka through respect for the existence of the Tamil homeland in
the NorthEast of the island of Sri Lanka and recognition for the right of the
Tamil people to freely determine their political status."
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