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"To us all towns are one, all men our kin.
Life's good comes not from others' gift, nor ill
Man's pains and pains' relief are from within.
Thus have we seen in visions of the wise !."
-
Tamil Poem in Purananuru, circa 500 B.C 

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Home > Tamil National ForumSelected Writings by Sachi Sri Kantha > Bertrand Russell, the Pig, the Donkey, the Sheep, the Performing Animals & the cacophonous 'Alternative' Tamil Leadership

Selected Writings by Sachi Sri Kantha

Bertrand Russell, the Pig, the Donkey, the Sheep, the Performing Animals
& the cacophonous 'Alternative' Tamil Leadership

21 September 2008

Comment by tamilnation.org  Whilst we understand the reasons that may have impelled Sachi Sri Kantha to write -

"After reading this book (Bertrand Russel on Power), I became convinced that �democracy� (a much maligned word) as touted by the politicians, pundits, and the media mandarins is not a panacea to any country, divided by ethnic and religious rivalries, whose borders are drawn by the 19th century map makers. Those who preach the virtues of democracy, are ignorant and blind to its follies."

we ourselves do not entirely agree. We believe that democracy, though perhaps a much aligned word,  remains the way forward. And democracy and self determination go hand in hand. If democracy means the rule of the people, by the people, for the people, then the principle of self determination secures that no one people may rule another - and herein lies its enduring appeal. The struggle for an independent Tamil Eeelam is a struggle for democracy - a struggle of the people of Tamil Eelam to secure their democratic right to rule themselves.

"..Demands for 'national self�determination' are in one sense, therefore, also a struggle for a higher form of democracy. It must then be recognised that 'post-colonial liberation movements', far from being inherently 'undemocratic', 'subversive', 'terrorist' ad infinitum, are often the most effective medium for democratic assertion by social groups who have been deprived of equal citizenship rights, who have been subjected to denial and state oppression..." Sumantra Bose in Forging Nationhood Through Struggle, Suffering and Sacrifice, 1994

Response by Sachi Sri Kantha . " I appreciated your annotation/comment.  What I comprehended from reading Russell's Power book is as follows: Right along the history of human kind, people has been comfortable with monarchy. All the great 20th century leaders (Lenin, Stalin, Gandhi, Mao, Nehru, Roosevelt, Churchill, Castro) functioned like monarchs, though some opted (preached) for the bells and whistles of democracy like parliamentary elections and voting. The labels (such as despot, dictator) may change according to the fashion, but in inspiring/motivating people for war, liberation and other achievement, nothing works like monarchy. Russell provides the logic that in democracy, no one holds equal power, at any one time - despite all the preaching by the politicians. He also states that words like 'tyrant' in historical times were not meant to have its current pejorative meaning. If people are not comfortable with their 'monarch' or tyrant, they will depose him by assassination or any other means. "


 Nearly 77 years ago, to be specific on 14 October 1931, Albert Einstein wrote the following fan letter in German, from Caputh bei Postsdam:

�Dear Bertrand Russell:

For a long time I have had the wish to write to you. All I wanted to do, was to express my feeling of high admiration of you. The clarity, sureness, and impartiality which you have brought to bear to the logical, philosophical and human problems dealth with in your books are unrivalled not only in our generation��

Einstein ended his fan letter with a p.s. note �Einer Beantwortung dieses Briefes bedarf es nicht� (There is no need to reply to this letter).

What Einstein described as �the clarity, sureness and impartiality which you have brought to bear to the logical, philosophical and human problems� has been eloquently presented by Bertrand Russell in the following example, which I consider as a suitable animal model to describe the cacophonus chorus of the so-called "Alternate" Tamil Leadership (Douglas Devananda, Anandasangaree, Karuna-Pillaiyan clique, D. Siddarthan of PLOTE, Thondaman Sr�s gangue. and the Muslim marmalade).

Propped by the Uncle Sam�s messengers in Colombo, and pampered/promoted by the flag-wavers of the New Delhi�s mandarins on Sri Lankan policy, this "Alternate" Tamil Leadership has been hyped as manna for the Eelam Tamils.

I provide below, what Bertrand Russell had prophesied 70 years ago in his book, Power � A New Social Analysis. Here it is:

�When a pig with a rope round its middle is hoisted squealing into a ship, it is subject to direct physical power over its body. On the other hand, when the proverbial donkey follows the proverbial carrot, we induce him to act as we wish by persuading him that it is to his interest to do so. Intermediate between these two cases is that of performing animals, in whom habits have been formed by rewards and punishments; also, in a different way, that of sheep induced to embark on a ship, when the leader has to be dragged across the gangway by force, and the rest then follow willingly.

All these forms of power are exemplified among human beings.

The case of the pig illustrates military and police power.

The donkey with the carrot typifies the power of propaganda.

Performing animals show the power of �education�.

The sheep following their unwilling leader are illustrative of party politics, whenever, as is usual, a revered leader is in bondage to be a clique or to party bosses.�

Let�s tag the "Alternate" Tamil Leadership labels to the Bertrand Russell�s model: (1) The squeeling pig refers to the Thondaman Jr. and his clan. (2) The braying donkey can be equated to Douglas Devananda, Karuna-Pillaiyan clique and D.Siddarthan. (3) Anandasangaree and some sections of  the Muslim political leaders can be tagged as the performing animals whose anti-government vocal chords have been clipped.

Here are some notable features of the "Alternate"Tamil Leadership.

(1) Depending on their preservation needs, security concerns and constituency, there is friction between the pigs, donkey and the performing animals.

(2) Each of the pigs, donkeys and performing animals had set up their promotional album of websites. In the earlier days, they used to have a newspaper, but a website is economically cheaper. A scan of these websites provide a collection of their homilies (as interviews to journalists), and their gibberish on the welfare for Sri Lankan humans.

(3) What is specifically missing in these personal websites is what they have achieved so far, on behalf of the long suffering Tamils, by their collaborative deeds. While Devananda promotes himself as �an ex-militant� (the only record of his militancy was the botched abduction of Stanley Allen-Mary couple in Jaffna and assassination of an Indian Tamil in Choolaimedu, Chennai), Anandasangaree brags about his influence of �having been known all the Sri Lankan politicians, excluding the first three prime ministers�, and Karuna (still in hiding and under protection from the GOSL) whose moon has waned predicts the demise of LTTE for his 30 shekels.

(4) Let�s ignore the �Bad mouthing LTTE� routine. What specifically is the need of the day, is for the so called "Alternate" Tamil Leadership to convince the Tamils about what has been served by their patrons on behalf of their cause to serve the Tamils, in all the globe-trotting, letter-writing and other pan-handling trips to New Delhi and elsewhere.

Five years ago, I contributed my short appreciation/review on Bertrand Russell�s book to the �Visitors Recommend� corner of the Nobel.prize org website. It is as follows:

Bertrand Russell's book 'Power; A new social analysis' is my favorite. It is a small book of ~200 pages. It was published in 1938. In the Introduction, Russell places his hypothesis; that is, 'power' is for social sciences what 'energy' is for natural sciences. I found this comparison fascinating. He says, like energy - power also has various components which are transferable from one form to another. Unless one understands this concept, limited focus on one form of power will be incomplete and erroneous. In this book, Russell provides from every possible angle - historical, religious, anthropological, social, military and political - the use and abuse of power by humans since the beginning of civilization. I see this book as a bottle of concentrated honey. Every chapter has to be tasted sip by sip at frequent intervals - at least that's what I have been doing since 1988 when I bought that book in the year my elder daughter was born. Even at the personal level, it is a fulfilling book on child rearing. How to balance power and love for one's own children? It was not a 'great' book by reviewer's scale or popularity scale. But unless one has the ability to at least try to think at the level of Russell (not an easy task for sure!), mediocre minds of reviewers or readers cannot grasp the serious message dealt in that book.�

I�m delighted that the Nobel.prize org still carries my review in its website. For those who wish to understand the cross-currents on the current world affairs, I�d recommend that please read Bertrand Russell�s Power book.

Here is a confession: After reading this book, I became convinced that �democracy� (a much maligned word) as touted by the politicians, pundits, and the media mandarins is not a panacea to any country, divided by ethnic and religious rivalries, whose borders are drawn by the 19th century map makers Those who preach the virtues of democracy, are ignorant and blind to its follies.

 

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