|
Thimpu Talks -
July/August 1985
Joint Reply made by the Tamil Delegation
to the statement made by Dr H.W. Jayewardene QC
13 August 1985
In our statement of 13th July 1985 we set out the four principles which we
consider to be fundamental to any meaningful solution to the Tamil national
question. It would appear from the statement by the Leader of the Sri Lankan
delegation made on 12th August 1985 that the Sri Lankan Government's perception
is at variance with our understanding of the nature and content of the four
principles that we had enunciated.
In the circumstances, we now propose to set out in some greater detail the
nature of the basic framework suggested by us and also to place on record some
of the reasons which impelled us to assert our inalienable right of
self-determination.
Our demand for self-determination has evolved and taken shape historically
through determined political struggles by our people. This struggle for
political independence took different forms and different modes at specific
historical situations unifying and organising our people and strengthening the
collective will of the Tamil nation for a legitimate cause. In the late fifties
and early sixties, the terms of struggle were characterised by non-violent
peaceful agitations based on Gandhian principles of Ahimsa, that unfolded into
huge upsurgence of peaceful popular resistance demanding autonomous self
government. The struggle took a different form in the mid-seventies when the
non-violent peaceful campaigns had failed to be an effective mode of agitation
and resistance against the ever mounting State repression and terrorism and
resulted in the advancement of the popular struggle into a revolutionary armed
resistance. Thus, the Tamil national question became a question of
self-determination of the Tamil people a question of an inalienable right of a
people to decide and determine their own policy.
The stamp of popular approval was given to the demand for self-determination
at the General Elections of July 1977 when the Tamil people voted overwhelmingly
in favour of the mandate for Tamil Eelam, which was, in a political sense, an
authentic declaration and expression of the popular will of the Tamil nation.
Thus, the right to self-determination was already invoked and mandated by our
people and our armed struggle for national liberation is none other than a
struggle for the realisation of that right. We wish to assert that the issue of
self determination in the Eelam liberation struggle is a historically
constituted demand borne out of the concrete conditions of the struggle specific
to our situation.
From the basis of our right to political choice, we have enunciated four
cardinal principles that are fundamental to the Tamil national question and to
the resolution of that question.
First principle: We are as nation
Our assertion of the inalienable right of self-determination stems from the
fact that we the Tamils of Eelam or Tamil Eelam are a nation. What is a nation?
A nation is a historically constituted stable community of people formed on the
basis of a common language, territory, economic life and a psychological make-up
manifested in a common vulture. The togetherness of the Tamil people of Sri
Lanka is rooted in a common history, a common culture and a common language. It
springs from a common past, but it is not a function of the past alone. It has
been hammered into shape by the discrimination of a shared present a
discrimination which has treated separately and which has inevitably nurtured
that which was separately treated. It is a togetherness which has been given
strength and direction by a growing conviction that we, as a people will
together shape a common future where we and our children and our future
generation will live in equality and in freedom.
Second principle: Right to homeland
As a nation, we, the Tamils, have an inalienable right to our homeland. We
have an identified territory, a historically given homeland, a land of our toil
which we call Eelam or Tamil Eelam, that includes all the geographically
contiguous areas that have been the traditional homeland of the Tamil-speaking
people in the country.
The Sri Lankan State since its inception to power in 1948 has been pursuing a
deliberate policy by enacting citizenship laws and introducing colonisation
schemes, usurping the right to ownership of property, disturbing the demographic
composition of the population, dismembering the Tamil areas and thereby
flagrantly violating the traditional integrity of the Tamil homeland. Without a
homeland we shall cease to exist as a people due to the process of assimilation,
integration and ultimate annihilation. We, therefore, proclaim our fundamental
right to safeguard and protect the territorial integrity of our homeland.
Third principle: Right to self-determination
The Tamils of Sri Lanka are a nation and constitute a people within the
meaning of that expression in article (1) of the International Covenant of Civil
and Political Rights which reads:
"All people have the right of self-determination. By virtue of their right
they freely determine their political status and freely pursue their economic,
social and cultural development."
We are not only a people but also by any test we are today a subjugated
people living in fear for the safety of our lives and property. It is the
inherent right of a subjugated people to free themselves from an alien
subjugation. This is the right of self-determination which the international
community has come to recognise as one of the peremptory norms of General
International Law. In upholding this right, we as a people, have the liberty to
determine our political status to freely associate or integrate with an
independent state, or to secede and establish a sovereign independent state.
Fourth principle: Right to full citizenship and other fundamental
democratic rights
We wish to state categorically that the plantation Tamils are an integral
part of the Tamil people and no solution to the Tamil national question will be
complete without resolving the problem of citizenship and fundamental democratic
rights of the plantation Tamils. These are our people, nearly one million of
them who toiled in blood, sweat and tears to build up the Island's economy, who
were disenfranchised by the State and were robbed of their basic human rights
and suffered the worst form of dehumanised and degraded life. Having been robbed
of their right to citizenship, our people in the plantation areas, the most
exploited and economically backward of all peoples of Sri Lanka, have been
totally alienated from the political life and welfare system.
By denying the vast majority of the people of their fundamental freedom the
Sri Lankan State stands indicated as a violater of international principles and
norms and guilty of crimes against humanity. We demand that the Sri Lankan
Government should forthwith terminate the conditions of statelessness of these
people by recognising their civic rights and political liberties.
We have outlined the basic principles that are cardinal to the Tamil national
question and fundamental to our freedom struggle. These principles constitute
the legitimate national aspirations of our people.
The enumeration of these principles, which are inalienable rights of our
people, does not entail that we are opposed to any rational dialogue with the
Government of Sri Lanka. We wish to make it absolutely clear that any meaningful
discussion for a lasting solution to the Tamil national question cannot be
worked out unless the Sri lankan State recognises these inalienable rights. |
