[see also 
	Muslims & Tamil Eelam]
	
	
	The defeat of the Tamil Tigers has finally provided a rare historic 
	opportunity to set our war- battered country on the path to progress. The 
	bitterness and suspicions between the communities remain deep. However, the 
	need to correct past wrongs backed by remedial and reconciliation measures 
	are indispensable to bring communal harmony on the principles of pluralism, 
	equality, mutual understanding and accommodation if we are to move ahead and 
	ensure a better future for all. 
	
	Almost three decades of bloodshed and destruction have brought us full 
	circle to the gross realization that the destinies of all communities share 
	common goals and are inextricably interwoven. The earnest desire of every 
	community, Sinhalese, Tamil, Muslim and others, is to live together in 
	harmony. Thus a permanent peace, though still a distant dream, remains the 
	cherished goal of all and, inevitably, the need of the hour is for a 
	political solution for permanent peace.
	
	In this context the book �Nobody�s People � The Forgotten Plight of Sri 
	Lanka�s Muslims� by well known journalist and author Lather Farook is a 
	timely publication as it highlights the plethora of problems, sufferings and 
	grievances of Sri Lankan Muslims and their pathetic predicament owing to 
	discriminatory policies, Tamil militancy and the failure of the community 
	itself to resolve its burning issues.
	
	As rightly pointed out by the former Chief Justice Sarath N. Silva �Muslims 
	have been a peaceful ethnic group interacting with other religious and 
	ethnic groups, cordially interlinking those cultures with their own culture. 
	They never organized themselves for armed insurrection or destruction�. 
	
	Contrary to the common belief that Muslims are a wealthy community, the 
	reality is that around 70 percent of the community lives below the poverty 
	line. More than 130,000 northern Muslims, forcibly and mercilessly driven 
	out from their homes and lands on pain of death by the LTTE, languish in 
	refugee camps in appalling conditions for almost 19 years. Around one 
	percent of the community perished in the tsunami and,adding insult to 
	injury, Muslim survivors were discriminated even in the disbursement of aid 
	that flowed from donor countries. 
	
	Muslims were discarded by the now defunct 2002 February Ceasefire Agreement 
	between the government and the LTTE and taken for a ride in the P-TOMS 
	agreement that died a natural death. It is a tragedy that the entire 
	population of Mutur and Thoppur who were 95 percent literate and 
	self-employed were reduced to paupers and made refugees when the LTTE and 
	the Government fought their battle there.
	
	In the East, they face numerous obstacles in trading, farming, paddy 
	cultivation, fishing and livestock breeding activities jeopardizing their 
	very means of livelihood while, in the rest of the country, poverty, 
	unemployment, educational and several other problems have raised their ugly 
	heads in this gloomy scenario. 
	
	Despite frustration and privation, Muslims always sought peaceful solutions 
	to their grievances for co-existence with the other communities, 
	notwithstanding diabolical efforts to sideline them. Nor were the Muslims 
	party to the ethnic crisis. They vehemently opposed calls for the division 
	of the country and firmly stood for territorial integrity and unity only to 
	face death, devastation, loss of properties, deprivation of livelihood and 
	displacement with no appreciation from the authorities.
	
	In spite of their miserable plight, it is a travesty of justice that 
	peacemakers, columnists, commentators and others, both here and overseas, 
	call for solutions to the grievances of the Tamils and conveniently ignore 
	the plight of Muslims as if they are non-existent. In the midst of this 
	calamitous situation, there is a growing feeling among the community that 
	Muslim parliamentarians have abandoned them for power and benefits and do 
	not represent their desires and aspirations any more. 
	
	Under the circumstances, the book also suggests Muslims should shed 
	disastrous communal politics and join hands with reasonable and moderate 
	mainstream political forces to face challenges under the present unfolding 
	political scenario in the aftermath of the LTTE�s crushing defeat.
	
	Thus, this book seeks redress for the numerous grievances of this 
	downtrodden community, particularly in any initiative to solve the ethnic 
	conflict in the larger interests of the country. It is only by considering 
	each group as stakeholders in any future settlement that we could ensure 
	lasting peace to the country so that all its citizens could live with 
	dignity.