Tamils - a Nation without a State 
  
Malaysia - 
மலேசியா 
 
- an estimated 1,060,000 Tamils live in Malaysia - 
				Malaysian Tamils Back the Cause of Eelam 
				
				Prof P. Ramasamy 
				
	
		
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	 Tamils in Kuala Lumpur, Malaysia 
	demonstrate  
	against Tamil civilians being killed by Sri Lanka  | 
  		 
		 
				 
			 
			 Long distance Tamil nationalism is certainly a 
			crucial factor behind the struggle for Tamil Eelam being waged by 
			the LTTE. As its leader Prabhakaran has said a number of times, the 
			eventual creation of Eelam would be testimony to the spirit and 
			imagination of Tamil Diaspora. This powerful statement by the LTTE 
			has given the struggle for Eelam an international basis. More than 
			this, it has provided for both material and intellectual support for 
			the emancipation of Tamils long accustomed to the Sinhala-state 
			oppression. Among the Tamil Diaspora, Malaysian Tamils figure 
			prominently in sustaining the quest for Eelam. 
			Tamils in Malaysia, descendants of labourers brought by the 
			British to work in the plantation, constitute about 10 percent of 
			the total population, about 1.7 million. A very small section of the 
			Tamil speaking population are descendants of those brought from Sri 
			Lanka (Ceylon) by the British to fill in clerical and supervisory 
			roles in the colonial administration. Today they are popularly known 
			as Ceylonese or Jaffna Tamils. 
			Due to the Eelam war, more and more of them are identifying as 
			Tamils. For a long time there was this gap between these two groups 
			of Tamils on the basis of socio-economic differences. While the 
			Ceylonese sought to distance themselves from the Indian Tamils on 
			class lines, the latter disliked the former�s one time close 
			association with the British. 
			Thanks to the Eelam war, the relationship between the two groups 
			of Tamils has improved to some extent. Although class and status 
			distinctions continue to prevail, some sense of ethnic solidarity 
			has been built. Earlier the support for the Eelam cause was quite 
			patchy. Members of the Ceylonese community provided material support 
			on a clandestine basis, either individually or collectively. 
			However, with the entrance of Indian Tamils in support of the 
			LTTE, the nature of support has become much open and to some extent 
			formalised. The formation of various organisations such as the Tamil 
			Relief Fund and others have contributed to a situation where support 
			for Eelam has become more concreted and sustained. 
			Today the support for Eelam takes many forms, some known and some 
			unknown. The more visible nature of support includes activities 
			organised to gather funds, the holding of forums and meetings to 
			provide publicity, the distribution of pamphlets and video 
			cassettes, and others. Every year, during the famous Thaipusam 
			festival in Kuala Lumpur that attracts thousands of pilgrims, a 
			special place has been reserved by the temple officials for the 
			collection of funds for Tamil refugees in Sri Lanka. 
			Tamils in Malaysia are fully behind the struggle for Eelam. The 
			devious propaganda unleashed by the Sri Lankan Mission has not 
			affected their support; on the contrary, the support is growing day 
			by day. There are basically three principal reasons why Tamils are 
			behind the Eelam cause. First, as an exploited group in Malaysia, 
			the Tamils more than any other group, fully understand the plight of 
			their brethren in Sri Lanka. And being a class that has nothing much 
			to loose in a material sense, they are much bolder in their support 
			for the cause unlike the middle-class Tamils. 
			It would not be wrong to say that Tamils, particularly the youth, 
			have very high regards for the LTTE leadership in general and its 
			Supremo Prabhakaran in particular. Tamils in Malaysia consider 
			Prabhakaran as their hero; the presence of his pictures or portraits 
			is becoming a common feature in the homes of Tamil youths. In the 
			pro-LTTE demonstrations organised in Malaysia some years back, 
			Prabhakaran pictures were displayed quite prominently so much so the 
			police were quite upset. 
			Second, the socio-economic deprivation and the political 
			marginalization have affected the performance of the Tamil 
			community. Tamils, despite their sacrifice and hard work, have not 
			been rewarded like the other ethnic groups. While the Malays are 
			looked after by the government and the Chinese have a strong 
			presence in the economy, Tamils largely being members of the working 
			class have been robbed of their meaningful share. Not only have lost 
			out economically to other ethnic groups, employment opportunities 
			have been denied both in the public and private sector. 
			The pro-Malay policies of the government have discriminated 
			against Tamils being meaningfully employed in the different sectors 
			of the economy. Beyond this, Tamils are finding it difficult to 
			erect places of worship and have curbs placed on their cultural 
			activities. Their own leaders have not really championed their 
			cause. Many of them by closely accommodating to the Malay elite have 
			fundamentally neglected the welfare and well-being of the community. 
			Thus, given this scenario, it is no wonder that Tamils longing for 
			meaningful change have become quite radicalised. Their admiration of 
			the LTTE have grown by leaps and bounds over the recent years. In 
			fact, many of them secretly wish that they had a militant 
			organisation to take up their cause. 
			Third and not the least, the selfless struggle waged by the LTTE, 
			the utter dedication of its leaders, the disciplined nature of their 
			performance and others have not been lost on the Tamil population in 
			Malaysia. The role of LTTE has given Tamils here much pride and 
			dignity as Tamils. In short, LTTE has been a fantastic morale 
			booster to Tamils in Malaysia. 
			The LTTE leadership stands in stark contrast to the kind of Tamil 
			leadership in Malaysia. Tamils leaders in Malaysia are not only 
			corrupt but totally an indecent lost. Lacking the moral integrity 
			and pride, these leaders have sold the community outright. By 
			accommodating closely with their Malay patrons, they have become 
			alienated from the rank and file. In fact, it will be a truism to 
			state that Tamil political parties and organisations have not done 
			anything for the betterment of the community from the time of 
			political independence; but on the contrary, they have endorsed the 
			racist policies of the Malay state. 
			About 75 percent of Tamils are members of the working class-both 
			in the plantations and urban areas. Tamils share of the national 
			equity is only about 1.5 percent; a share predominately held by rich 
			Tamils who have no sense of solidarity with the working class. 
			All in all, Tamils have been neglected for about 100 years, and 
			if such a neglect is not addressed in coming years, Tamils might 
			think of some alternative plans to improve their lot. As one former 
			Tamil politician remarked some years ago: �We Tamils may be poor, 
			but we are not cowards�. In a recent cultural event held at one of 
			the universities, a Tamil student leader remarked at the end of his 
			speech in Tamil: �If the government is not going to address our 
			educational and cultural grievances, then we will have choice but to 
			plant the ....flag�.  |