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The Relevance of Aurobindo
Sri Aurobindo on Work and Ideal
Bande Mataram, February 1908
We are being advised by many nowadays not to quarrel over ideals but to attend to the work lying nearest to our hands. We must not talk of faith and hope, or revel in Utopian visions but run to the nearest scene of work, be one of the drudging millions, try to improve their lot and set ourselves to the task of mitigating human sufferings.
The old villages are so many pictures of desolation and distress, they are the hot-beds of malaria, the sepulchres of our greatness ; so go to them and try to reinstate our tutelary angel in his ancient seat. Or we must erect mills, start small industries, educate the masses, do philanthropic work and not talk of free or united India until this is done. When the spade work has not yet begun, why talk of a fine superstructure and create difficulties in the way of solid and substantial work ? You have not yet put the plough to your land, why quarrel over the prospective produce and sow seeds of dissension amongst yourselves before you have sown the seed that is to yield any good to the country?
The buoyant Nationalism of the day is sought to be repressed by such timid truisms and guarded amenities with which our advisers justify their placid course of life. They want us to take note of our limitations, environment and not to tempt the country to the skies with wings so heavily weighed down. Common sense, it is said, should be our guide and not imagination.
All this is well, and we would be the last to deny the necessity of the work so much insisted upon. But the work is nothing without the ideal, and will be fruitless if divorced from its inspiring force. Which is common sense? To tread the right path or to avoid it because it promises to be thorny? Which is common sense ? To mislead ourselves or to speak the truth and do the right ? The uplifting of a nation cannot be accomplished by a few diplomatic politicians. The spirit to serve, the spirit to work, the spirit to suffer must be roused. Men in their ordinary utilitarian course of life do not feel called upon to serve any one except themselves.
These may not be human nature's daily food, they may not be necessary for our daily life, they may not have their use in the ordinary selfish pursuits, but they are essential for working a change in our social or political life. Buddha only preached and lived a holy life, Christ only preached and lived a holy life, Sankar only preached and lived a holy life, and they have each worked a mighty revolution in the history of the world. Inspiration is real work.
England draws her inspiration from the names of Shakespeare and Milton, Mill and Bacon, Nelson and Wellington. They did not visit the sickroom, they did not do philanthropic work in the parishes, they did not work spinning jennies in Manchester, they did not produce cutlery in Sheffield, but theirs are the names which have made nationhood possible in England, which have supplied work and enterprise with its motive and sustaining force.
England is commercially great because Adam Smith gave her the secret of free-trade. England is politically great because her national ideals have been bold and high, not because of her parish work and municipalities. He was no fool or Utopian who wished to be the maker of songs for his country rather than its law giver. Wolfe had Gray's elegy recited to him on his death-bed, and said he would rather be the author of these lines than the captor of Quebec.
These are the utterances of great workers and heroes, they have given the greatest credit to the givers of ideas and ideals, because they have felt in their own life where the inspiration for work comes from. Work without ideals is a false gospel.