I refer to your recent visit to that war-torn country. There
have been doubts expressed as to whether you actually made the remarks
attributed to you. Some of the Christian clergy in Sri Lanka (and other
apologists) have claimed that the media deliberately misreported what you
said and gave it a pro-government twist. That is arrant nonsense since I
actually heard what you said, and have a recording of it. Those who doubt me
can still get on to the BBC website, and hear that shocking interview.
(http://www.bbc.co.uk/sinhala/index.shtml?focuswin). I will be publishing my
recording of what you said in the next DVD I release. The world must know
where the Christian Establishment stands.
This is what you said,
�It is undoubtedly inevitable that what you might call surgical military
action against terrorism should take place�.
Archbishop, are you implying that the Tamil and Muslim people in the North
and East as �terrorists�, since they are the recipients of what you
irresponsibly call �surgical military action�? Do you, as a human being, let
alone a Church leader, think that this is �absolutely inevitable�, and do
you really think it �should take place?� If you do, it is, to put it mildly,
You owe the Tamil and Muslim people in the North and East an unqualified
They are being brutalised by the Government of Sri Lanka (GOSL) and its
Armed Forces, they do not need to be insulted too. They are sufficiently
traumatised already. They are my people who happen to live in a different
part of Sri Lanka, but are nonetheless also my people whom who have thought
it fit to insult. I strongly object to this.
What your absolutely outrageous and inflammatory comments have done is to
legitimise the brutality unleashed on the Tamil civilian population (many of
them Christians), by the Sinhalese-dominated Government of Sri Lanka (GOSL)
and its barbaric Armed Forces.
US lawyer Karen Parker, who is not even a Sri Lankan but whose commitment to
the Tamil struggle against tyranny and oppression I am well aware of, has
already put you straight on what is, and what is not, terrorism. I cannot
add to, or improve on, what she has said.
There are numerous articles on the net written by me, and DVDs also produced
by me (which are being delivered to your office), to document the atrocities
committed by the Sinhalese State, especially after Mahinda Rajapakse became
President. These include the targetted bombing of the Sencholai orphanage
with some 400 Tamil children, the bombing and shelling of Christian churches
in the North, the destruction of Christian Churches in the South, the mass
slaughter of thousands of Tamil civilians, many of them members of the
Christian community, the bombing of thousands of Tamil homes, businesses,
schools with students inside, hospitals with patients inside, markets, and
entire fishing villages.
The World Food Program has just stated that there are more
than 400,000 internally displaced persons (IDPs) and conflict-affected
people are now in need of emergency food and relief assistance in the
conflict-affected areas in the north and east. In addition, more than 2,000
Hindu temples (Kovils) have been damaged or destroyed. This should be of
concern to you in the �Interfaith role�, which is part of the mandate of the
Archbishop of Canterbury.
This outrage on the Tamil civilians, their lives and their property, and
concerns even about their very survival - is this what you flippantly
describe as �inevitable�, �surgical military action�, which �should take
place�. I regret having to say this, but you are getting into bed with one
of the most brutal and murderous regimes ever to run Sri Lanka.
You make these irresponsible remarks at a time when the whole world has
expressed serious concerns about the escalating human rights violations in
Sri Lanka. These have been extensively documented by your own Nobel
Laureate, Amnesty International, the US human rights group, Human Rights
Watch, the UN Special Envoy Alan Rock, the International Commission of
Jurists, and many other human rights groups.
You cannot be unaware that concerned parliamentarians in your own Parliament
in Westminster have just formed a group, cutting across political
boundaries, to see what they can do to achieve a just settlement to one of
the longest and most destructive conflicts in South Asia. Why do you think
the British Parliament has recently suspended some $3 million in debt-relief
to the GOSL citing concerns about human rights abuses and the escalating
military expenditure? I am glad that they do not think that what the GOSL is
doing is �absolutely inevitable� and �surgical military action�� which
�should take place�.
A press release states that prior to leaving London, you were briefed by a
wide selection of people. Either they did not know what they were talking
about, or were picked because of their support for what the Government of
Sri Lanka is doing to its Tamil people. In either case, it is a bad
reflection on Lambeth Palace.
What your irresponsible comments have done are to :-
1. Encourage even greater violation of human rights of the Tamil civilian
population by the Sri Lankan Armed Forces.
2. Give invaluable support to Sinhalese ethno-religious chauvinists who are
determined to make multi-ethnic, multireligious, multilingual and
multicultural Sri Lanka into a Sinhala-Buddhist nation. Today, these
extremist elements in Colombo are celebrating your comment � an indication
of the damage that has been done by a flippant remark.
3. Strengthen the stance of President Rajapakse and his brothers to
establish a fascist dictatorship and embark on a genocidal massacre of the
Tamils in the North and East. The photograph of Rajapakse greeting you has
been circulated all over the world, enhancing his flagging international
image and decreasing yours.
4. Make Tamil civilians in the North and East, who are being brutalised by
the current murderous regime, feel that their suffering is of no concern to
you, and that what is being done to them is inevitable �surgical military
action� which �should take place�..
Your highly damaging comments take no cognisance of the fact that
1. The Armed Forces have bombed, shelled or damaged scores of Christian
Churches in the North and East.
2. Christian priests have been abducted and killed in the North and East.
3. Hundreds of terrified civilians, who had taken refuge in several
Churches, have been killed by bombs, shells and grenades being dropped on
these Churches. Those taking refuge were not what you glibly call
4. Orphanages, refugee camps, entire villages, schools and hospitals in the
Tamil areas have been bombed and shelled.
5. Tamil civilians, by the hundred, in the North and East have been
arbitrarily executed without charge or trial. Hundreds of others have
�disappeared�, some of whose bodies, with evidence of extensive torture,
have been recovered
6. Tamil members of Parliament have been executed. I refer in particular, to
Pararajasingham MP for Batticaloa who was gunned down in Church in front
of the Bishop of Trincomalee and Batticaloa on Christmas Day 2005.
7. Tamil media people
been harassed, arrested, detained without charge or trial, and some even
murdered by Government Forces and Tamil paramilitaries working with them.
Printing presses have been destroyed and equipment for printing blocked from
reaching the Tamil area.
8. Even Sinhalese journalists, peace activists, and members of civic
society, who have questioned what is going on, have been locked up without
charge or trial, and some have �disappeared�.
9. Churches and Christian clergy in the Sinhalese South have been destroyed
by Sinhalese hoodlums. In at least some of these incidents, Buddhist clergy
have been involved. �Sri Lankan Christians� , a group of concerned
Christians from a variety of ethnic traditions and diverse denominations,
have extensive documentation on their website
Reading the Bible
On 16 April 2007, you talked for 45 minutes in Toronto, on the importance of
reading the Bible. Could you quote me the Chapter and Verse in the Bible
which supports �surgical military action� under the circumstances that exist
in Sri Lanka or, for that matter, any circumstance?
I would draw your attention to St Paul�s letter to the Colossians 3 V.12
�Therefore as Gods chosen people, holy and dearly beloved, clothe yourselves
Archbishop, did you �clothe yourself with compassion�, for the Tamils who
are also God�s people, when you made those inflammatory comments? Or are the
Tamils the �people of another God�, and who do not deserve compassion?
I take you to the Old Testament, and one of the Psalms of David, written at
a time when men in authority were twisting justice. I quote the New
International version of the Bible:-
Psalm 58 v 1-2 �Do you rulers indeed speak justly? Do you judge uprightly
among men? No, in your heart you devise injustice, and your hands meet out
violence on the earth.�
Psalm 58 v 6 �Break the teeth in their mouths, O God, ��..�.
58 v 7 �Let them vanish like water that flows away��..�
Contrary to what the Bible recommends, you chose to support Sri Lanka�s
unjust rulers rather than the
unjustly ruled. What you did by condoning State violence, masquerading
as �defending the nation from terrorism�, is to support a ruthless regime
that has not set any limits on the suffering of the Tamil people. This is
how fascist dictatorships are established.
Archbishop, there is no great merit in reading the Bible, as you recommend,
if you do not practise what you read.
You have repeatedly said that you hope and pray for the people of Sri Lanka.
Of what good is prayer if you give your tacit approval to the GOSL and its
Armed Forces in their military assault on the inhabitants of the North and
East? It would have been better to pray less and do more to achieve peace,
and this you cannot do by talking of, �surgical military action� and that it
�should take place�. I hope that your prayers are not based on this type of
Avoiding the North-East
You did not go to Jaffna, Mannar in the North West or the East. Sir, this is
where the major violation of human rights is occurring, where serious and
repeated massacres are taking place, where thousands are being made
refugees, and where people are
�disappearing� every day. Did you even inquire about the massacres of
the Tamil civilians and the bombing of entire Tamil villages in the Islands
off Jaffna. Kfir jets
dropped bombs on these people on January 2, 2007, slaughtering men,
women and children, as they celebrated the New Year? The entire population
of these areas are Christians, your God�s children.
Did you ask Rajapakse what his so-called �Security Forces� were doing in
Jaffna? There is no need to �secure� Jaffna. The Tamil are not going to run
away with Jaffna. It has nothing to do with �Security� but much to do with
bullying, harassing and terrifying the Tamil people to force them to accept
Sri Lanka as a Sinhala-Buddhist nation. Are you concerned? If you are, why
did you not ask the President when he entertained you in his home?
In this happy gathering in the President�s home, I noted that standing a few
feet from you was Douglas Devananda, the Leader of the Eelam People�s
Democratic Party, currently a Cabinet Minister in Rajapakse�s Government.
Archbishop, just to translate, �Eelam� stands for a Separate Tamil State.
Your meeting with him would have been a golden opportunity to have asked him
about the numerous �disappearances� in Jaffna. You could have asked him to
explain the Government�s Human Rights Commission Report that since Dec 2005,
the Commission recorded 707 people �missing� in Jaffna. Witnesses allege
that the Security Forces and Minister Devanada�s own Party members were
involved in the vast majority of cases. In just the past 3 months, 55 people
have been abducted during curfew hours, when only the �Security Forces� and
their paramilitary �helpers� are on the streets in Jaffna. I am sure
Minister Devananda would have been able to explain these very worrying
facts, and much more that goes on behind the closed or censored doors of
Archbishop, did you ask President Rajapakse or Minister Devananda who comes
from the North, about the ethics of blocking the A9 Highway, the only land
access to the Jaffna Peninsula, by the Armed Forces on 11 August 2006? There
are some 600,000 Tamil civilians, 150,000 of them children, in the Peninsula
facing starvation. Did you point out that this violates Article 55 and 56 of
the 4th Geneva Convention which states that:
�An occupying power (eg the Sri Lankan Army), has the duty of ensuring
adequate food and medical supplies and protecting public health in the area
under occupation (Jaffna)�.
What are you going to do about the continuing starvation of these people,
some of them Christian, others non-Christian, but, if you believe the Bible
which you recommend be read, are all �God�s Children�?
Did you ask why it was necessary for some of the best agricultural lands in
Jaffna to be declared �High Security Zones� inaccessible to civilians? I put
it to you, Archbishop, that this has nothing to do with Security but has
much to do with mass starvation and genocidal intent by the GOSL. Is this
part of �surgical military action� which you say �should take place�?
Did you ask about the total ban on fishing reintroduced off the Jaffna
Peninsula by the Sri Lankan Navy? It was imposed on 11 August 2006 to cover
the entire North and East coast, partially relaxed in the face of protests
by humanitarian organisations and, unbelievably reintroduced as a total ban
off the Jaffna Peninsula on 20 February 2007 by the Sri Lankan military.
7,375 people in LTTE controlled areas and 65,000 people in GOSL controlled
areas, face severe economic difficulties. Whether they live in the Tamil
Tiger controlled areas or Government-controlled areas, they are human beings
facing starvation Does this concern you? Is it not further evidence of
Did you ask about the crisis in education in Jaffna and why some 10,200
children have dropped out of Jaffna schools in 2006 The Jaffna Secretariat
Education Department would have told you all about it if you had asked. They
would also have provided the reasons :-
� Fear of abduction by Armed Forces and their presence of Army near schools.
� Schools being bombed or being in Rajapakse�s extended �High Security� zone
� Lack of transport with curfews being imposed at the whim and fancy of the
� Economic reasons � the ban on fishing and agriculture making it necessary
for children to work to keep family alive.
� The lack of accommodation because homes have been bombed and shelled, and
the simple lack of food.
Does any of this worry the Anglican Church authorities in Colombo or in
London? Or is it all part of �surgical military action�?
Your visit to Kurunegala
You held a service in the Anglican Church in Kurunegala. You might be
interested to know that the former Bishop of this Church, the late Bishop
Lakshman Wickremesinghe, one of the finest Christians, indeed human beings,
that Sri Lanka has produced, said that the Sinhalese people had to apologise
for what has been done to the Tamil people. I suggest you read his last
Pastoral Address circulated a few months before his untimely death. I will
be happy to send it to you.
Bishop Lakshman, who, like me, is a Sinhalese, was my role model. He must
surely be turning in his grave to see you conduct a service in his beloved
Church and then go on to make the sort of comments that you did. I am so
glad that he is not on this planet, the trauma would surely have killed him,
as did the 1983 massacre of Tamils in Colombo. He visited a refugee camp in
Colombo and went �missing�. He was later found quietly crying in a room.
That was the compassion of Bishop Lakshman, something which is seriously
lacking today. When God made Bishop Lakshman, he must have thrown away the
Meeting the Buddhist clergy
You saw the Mahanayake Thero of the Asgiriya Chapter (one of the leading
Buddhist Monks). Did you ask him which Buddhist stanza asks the followers of
one of the greatest teachers of peace the world has known, to block the
roads in Colombo demanding a return to war, break up peace rallies and
supervise the burning of Christian Churches in the South? (I have a list of
the scores of churches destroyed). My mother was a devout Buddhist.
Did you ask the Mahanayake Thero about Champika Ranawake, the Parliamentary
representative of the Buddhist monk�s political party, the Jathika Hela
Urumaya. Ranawake, the Minister of Environment and Natural Resources in
President Rajapakse�s Government, advocates extra-judicial measures to deal
with human rights groups, journalists and others who criticised the State�s
militaristic aims? Pardon the language but these are his words, �Those
bastards are traitors. We can�t do anything because of wild donkey freedom
in this country. If those cannot be handled with existing laws, we know how
to do it. If we can�t suppress those bastards with the law, we need to use
any other ways and means.� to the (Sinhalese) Raavaya newspaper on February
Did you raise this with the Mahanayake Thero or with President Rajapakse,
and ask if anyone in the Buddhist hierarchy or the Government has condemned
the Minister�s words and demanded a retraction?
If some of the the so-called Buddhist leaders and thousands of their
followers, and a succession of �Buddhist� political leaders (many of them
converts from Christianity to politically expedient �Buddhism�, and others
such as Rajapakse who claim to be devout Buddhists), were true Buddhists,
the Tamils would not be asking for a Separate State, far less fighting for
one. Archbishop, this is a complex problem which you simply cannot �pick up
on the run�, or, as you put it to Reuters, �a passing visit�. You have to
spend some time studying it and until you do, it is totally irresponsible to
make the confused and inflammatory comments you have made.
Your degree of confusion, manifest in conflicting statements made by you,
beggars belief. To have the Head of 77 million people in a confused state is
obviously a matter of concern. At the press conference on 9 May, 2007 in
Colombo you said you were �aware that this is a time of great trial and
suffering for the people of Sri Lanka.� You then went on to justify the Sri
Lankan military assault which is the cause of the �great trial and
suffering� as �inevitable� and that �surgical military action should take
place�. Archbishop, you cannot have it both ways.
You told the journalists that the Government�s military solution
�increasingly appears to be no solution�. Then you go on to talk of the
inevitability of military action and that this �should take place�.
Archbishop, where exactly do you stand or do you not know? You cannot stand
with a foot in each camp, or, should I say, backing opposing strategies.
You say �that that (the �surgical
military action�) will lead ��. to an opening of communication, a
re-establishment of the possibilities for civil society to develop�.
Archbishop, what line of logic are you pursuing? How can �surgical military
action� open up communication? How can uncivil behaviour by a Government
enable civil society to develop? Are you aware that leading members of civil
society who organised rallies for Peace and campaigned against war, are
being threatened and even held in custody without charge or trial by the
fascist regime which entertained you? Archbishop, you seem to be saying a
lot of words without thinking about what they mean. It is a flow of words
which sound impressive but is, in fact, complete nonsense. It is not only
nonsense but dangerous nonsense.
You say that you were visiting Sri Lanka to learn something about the
situation. I suggest you spend some time watching the DVD that I have just
released on the complex Sri Lanka ethnic conflict. I will have a copy
delivered to your office. It might make you better informed and hopefully
more cautious in talking about things about which you have no idea. The
information you have, seems to have been literally picked up on the run from
people with an agenda which has nothing to do with peace in Sri Lanka. In
disinformation and frank lying, Sri Lanka is one of the world leaders.
Regrettably, this includes some of the Church leaders with whom you say you
You say that you want to see how the Church (in Sri Lanka) is responding.
Which church? The one in the Sinhalese South or the one in the Tamil North
and East? The ones in the Tamil area are being decimated, along with its
worshipers. The one in the South could not care less. I had to deliver an
address in a Church in Melbourne on this very same subject. A summary of
what I said was that the Christian Church in the Sinhalese South was more
Sinhalese than Christian. Would you like to see my address and the
justification for my statement?
A reflexive violent response
In a press release before leaving England for Sri Lanka, you said, �Sri
Lanka is a place in which conflict and violence has become a reflexive
response to political difficulty� .That is, to put it mildly, gross
ignorance. The most cursory glance at Sri Lanka�s political history would
have made you aware that Tamil political leaders had sat cross-legged in
Gandhi style, non-violent protests for 21 years (from 1956 -1977) and had
these non-violent protests crushed by Government-sponsored Sinhalese
hoodlums, supported by the Police (95% Sinhalese) and later, the Army (99%
The resort by the Tamil youths to an armed struggle was because of a failure
of the non-violent process and negotiations with a succession of Sinhalese
Governments to achieve anything. It was not violence as a �reflexive
response� as you claim it was. This is staggering ignorance and, coming as
it does from someone who has the support structures that you have to get the
necessary information, very disturbing.
My visit to London to apprise you of the situation in Sri Lanka
You may claim that you have not been aware of much of what I have alluded
to. That is why I wrote to you in June 2006 (copy of letter attached). It
was to apprise you of these atrocities that I put my medical practice on
hold, took the 26hr flight from Brisbane to London to see the Head of my
Church, you, the Archbishop of Canterbury. I was told that you were too
busy! Here was an ex-parishioner of Westminster Abbey who had done a 52hr
trip, asking for just 15mins to talk to his Church Leader and being told
that he was too busy. Was that really too much to ask? If that is the score,
then there should be two Archbishops � one to pray (and do whatever else
Archbishops do), and the other to listen to the supplications of his people.
The Roman Catholic response
I was concerned that the Pope decided to meet President Rajapakse on 20
April 2007. A Roman Catholic friend explained that the Vatican State had no
option when the request came from a Head of State. I know it is a question
you cannot answer, but if the request came from another Head of State,
Robert Mugabe, would the Pope see him and touch his blood-stained hands? I
Whatever my reservations, when the Pope did see (Buddhist) Mahinda Rajapakse
and his (Roman Catholic) wife, who had presumably come to get the Pope�s
blessings on the military assault on the Tamil people, the Vatican got it
right. Pope Benedict XVI received in audience the President of the
Democratic Socialist Republic of Sri Lanka for all of 20 minutes! He was
then shown the door to the office of Cardinal Tarcisio Bertone, the Vatican
Cardinal Secretary of State, who presides over the Vatican Secretariat of
State, the Holy See.
Conveying the concerns of the Pope, Cardinal Bertone reiterated to
Rajapaksa, the need to respect human rights and resume the path of dialogue
and negotiation as the "only way to put an end to the violence."
The Holy See Press Office released a communiqu� immediately after the
"In the course of the talks - and in the light of the
current situation in Sri Lanka - the need was reiterated to respect human
rights and resume the path of dialogue and negotiation as the only way to
put an end to the violence that is bloodying the island. The Catholic
Church, which offers a significant contribution to the life of the country,
will intensify her delicate task of forming consciences with the sole
ambition of favoring the common good, reconciliation and peace�.
There was none of this inflammatory nonsense of �undoubtedly
inevitable� �.�surgical military action� ��which �should take place�, or
even the word �terrorism� mentioned.
Archbishop Rowan Williams, that is how it is done, and
should be done, if the Church and its Head are to retain any credibility and
respect. What happened in Rome was before you arrived in Sri Lanka. It
should have been a shining example of responsible behaviour for a Church
leader, in a situation where there is a crisis in human rights.
Just consider what a major effect there would have been on
the barbaric regime in Sri Lanka if the Head of the Catholic Church and the
Head of the Anglican Church said the same thing, instead of one advocating
reconciliation and peace, and the other acquiescing a military assault.
There are several reasons for the defence. The Vatican is better informed,
and listens to the concerns expressed by its clergy and flock, something
which your Church should be doing. At least where Sri Lanka is concerned,
the Vatican seems to be prepared to take a principled stance, rather than
one determined by political expediency.
Political expediency is precisely what you did in October 2006 when you
visited China and failed to confront the authorities on their abysmally poor
record in religious freedoms. You cannot be unaware that China has jailed
scores of Catholic priests and Tibetan Buddhist minks and nuns because of
their loyalty to the Pope and to the Dalai Lama. You have now gone down the
same path of political expediency in Sri Lanka.
I strongly advise that you read the outstanding analysis of the Sri Lankan
situation submitted to the Pope by Brad Adams, The Asia Director of Human
Rights Watch, when he heard that Rajapakse was going to Rome. Tragically,
this crucial document, written on 16 April 2007, was available before you
left for Sri Lanka and should have been read by someone who claimed to be �
�conscious that this is a time of great trial and suffering for the people
of Sri Lanka," as you told Reuters Television in Colombo.
I suggest that even at this late stage you look at Brad Williams� letter to
the Pope, and write to President Rajapakse to tell him that your attention
has been drawn to a letter from the Director of a internationally acclaimed
human rights organisation, and that you wish to express your serious
concerns about what the Rajapakse�s Government is doing to the Tamil people.
That is, of course, if you have �concerns�.
A hypothetical question
Archbishop Williams, can I ask you a hypothetical question but one with
practical implications. If Jesus Christ reappeared and visited Sri Lanka,
where do you think He would go? I think He would head for the refugee camps
in the North and East with more than 400,000 displaced people, to Mannar in
the North West where His people have had many a slaughter, and the Islands
off Jaffna which have had even more. He would probably have stayed there
till all His people were safe, and able to live with equality, dignity and
safety in a place they have a right to be in. That is Jesus Christ, my Lord
and my God, That is what I believe, and that is my brand of Christianity.
The practical dimension
The practical dimension of this belief is why I decided to stand with my
brutalised Sri Lankan Tamil people, and why I am seriously upset by your
irresponsible and inflammatory remarks.
That is why in 1948, as 16 year old schoolboy, I organised a public protest
in my school when my (Indian) Tamil people were made �non-people�. I was
only applying what I had been taught in the �Religious Studies� class in the
British Christian mission school I was educated. That is why, a quarter of a
century later, in 1972, as the Senior Lecturer in Medicine and Physician in
the Kandy hospital, I picked up these brutalise people who were dying on the
streets of Kandy, having been hounded out of their miserable �coolie lines�
by Sinhalese hoodlums from my Government.
That is why in 1972, I challenged the congregation from the pulpit of the
largest Anglican Church in Kandy, to take a stance on an unimaginable
injustice done to people whose only crime was that they were born poor and
into an uncaring environment. I told them that to come to Church, sing hymns
and recite meaningless stanzas which they did not practice, was not what
Christianity was all about.
If you do not know the story of this blot on Sri Lankan history, these
(�Indian�) Plantation Tamils are pathetically poor people, descendents of a
million Tamils brought by the British in the 1850s, from poverty-stricken
(British) India, to do slave labor on British tea estates. They were
off-loaded in Mannar, and forced by the (Christian) colonial master, to walk
some 300 km, to the 6,000 ft mountains in central Ceylon, a third of them
dying on the way from fatigue, malnutrition and malaria. They were then put
into miserable �coolie lines� in the British tea plantations, where they
were treated like slaves,
They are the people, my Indian Tamil people, who kept, and still keep, Sri
Lanka afloat, but who were disenfranchised and de-citizenised in 1948 by my
government, while the Governor General from your country looked on. Where
was the Anglican Church when this political barbarism was occurring?
Do you see that praying, which you say is what you are doing for the people
of Sri Lanka, is not sufficient. The Church has to act, which I doubt it has
in any constructive way in Sri Lanka, in the past half century since
Independence from Britain, and probably before.
What is alarming is that you seem to be linking hands with the racist
Buddhist clergy who have done, and continue to do, so much damage to Sri
Lanka and are making it impossible for any Government since 1956 to deliver
peace with justice. As I have said, my mother was a devout Buddhist and
worshiped in the very temple in Kandy which you visited.
The game plan - Getting it �terribly wrong�
Dr Sam Muthuveloe of Hope Outreach in your country, in a letter to his
friend Canon Julian Reirdorp of Richmond Parish, Surrey, UK says, �� our
Archbishop in Canterbury has got something terribly wrong�. I disagree with
Dr Muthuveloe. I�d say that �there are none as blind as those who do not
want to see.�
Archbishop, I have no idea what your game plan is. Whatever it is, it is
It is possible that it is a continuing attempt to perpetuate the brutal
repression of the Tamil people which Britain has done for at least the past
three decades by supplying weapons to the repressive Sinhala regime in
It is possible that you are trying to deliver on the �interfaith role� part
of your position as Archbishop, and trying to link hands with the Buddhist
clergy, however abysmal their political and human rights record is, and has
It appears to me, and I suspect to the majority of the Tamil people both in
and outside Sri Lanka (and I stress I am not a Tamil), that from the Tamil
perspective, it matters little whether one wears a yellow robe or a white
robe, the sentiments expressed by the wearer are the same.
In what I can only describe as an amazing claim, you told a Reporter from
London�s Daily Mail, that society was missing the point in expecting the
Church to be in the business of moral leadership. If to provide moral
leadership is not the business of the Church, what is? I think this
inability to provide moral leadership has been amply manifested by your
inflammatory comments in Sri Lanka.
In an extraordinary interview with Alan Rusbridge, Editor of the Guardian ,
you said you had been called the �comic vicar to the nation�. The
incredulous Rusbridge asked the question twice. �What vicar?� You replied,
�The comic vicar� .Ruxbridge re-checked, �The comic vicar?�
If Britain has a �comic vicar to the nation�, that is her problem. However,
it is reasonable to ask the British nation to keep its �comic vicar� rather
than encourage travel all over the world to inflict damage which could cost
hundreds of lives of defenceless people, because of rash and irresponsible
comments which can be, indeed have been, picked up and acted on by despots
and despotic regimes.
Where I stand
I am the Patron of the Campaign for Truth and Justice founded in London last
year. I enclose my letter to your Prime Minister Tony Blair, which was
supported by a petition signed by some 3,000 people in your capital, and
handed over to 10 Downing Street. I suggest that you read it. It sets out
where I stand and why. It also summarises Britain�s responsibility in
creating and perpetuating this mess.
At a personal level, as a Christian I am too committed to my faith to allow
the irresponsible and inflammatory comments of the leader of my Church to
get between me and my God. What you have succeeded in doing is to distance
me from the Christian establishment. You, Archbishop Rowan Williams, are the
Spiritual Leader of some 77 million Anglican Christians in the world. You
can review that figure downward to �77 million minus one�. Actually, two,
since another Christian, the US Human rights lawyer, Karen Parker, writes,
�So this is what the Church of England stands for? Remind me never to go
there�. Be assured that many more will join us.
An apology and a retraction
As I have said, an unqualified apology to the Tamil and Muslim people in the
North and East is not an option but is mandatory, if you are to retain any
credibility and, what is more important, if the Christian Church is not to
suffer serious damage.
You can undo at least some of the damage that you have done by contacting
the BBC Sinhala service, retracting what you have said, and asking that it
be widely disseminated. You can do the same with the Church in Sri Lanka,
some of whose members are now trying to mount an exercise in �cover-upism�
rather than tender an apology on your behalf.
There will undoubtedly be a fall-out from your comments, as the brutal
regime in Colombo, now with the tacit approval of the Head of the Christian
Church, goes on an accelerated genocidal campaign to deliver the
�undoubtedly inevitable� �.�surgical military action� ��which �should take
place� . As the resultant bombs and rockets fall on a helpless people, they
might modify what the dying Christ said, �Father forgive him, but he knew,
or should have known, what he was doing�.
I shed a tear for my Tamil and Muslim people who are mere KFir jet fodder to
a ruthless regime backed by international players, which now includes my
Anglican Church, whose agenda has nothing to do with peace or justice in Sri