CONTENTS
OF THIS SECTION |
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".... suffering in common unifies more than
joy does. Where national memories are concerned, griefs are of more value than
triumphs, for they impose duties, and require a common effort.
A nation is
therefore a large-scale solidarity, constituted by the feeling
of the sacrifices that one has made in the past and of those
that one is prepared to make in the future..."
What is a
nation? - Ernest Renan, 1882 |
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Referendum based on
Vaddukoddai Resolution |
Concerning Selvarasa Pathmanathan (KP) - Nadesan Satyendra
6 August 2009 |
Launch
of Global Tamil Forum, 23 July 2009 |
Confronting the Death of Velupillai
Prabhakaran - Nadesan Satyendra, 18 June 2009 |
LTTE -
Department of International Relations
Alexa Traffic Rank |
Eelam in Exile
Alexa Traffic Rank |
�We
are the Tigers,� roars despairing Tamil diaspora, 24 May 2009 |
Tamil Nadu & Tamil Eelam Freedom Struggle |
International Tamil Conferences on Tamil Eelam Freedom Struggle |
Boycott Sri Lanka Cricket - |
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this is not entertainment ... |
Boycott Sri Lanka
Products and Services |
Community Organisations |
International Federation of Tamils
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Tamils Rehabilitation Organisation |
Tamil Centre for Human Rights |
NESOHR - NorthEast Secretariat on Human Rights |
Medical Institute of Tamils, UK
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Ophthalmic Services in Thamil Eelam - Needs and Responses
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Medical Institute for Tamils, Canada
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Tamils Health Organisation,UK |
Norwegian Tamils
Health Organisation |
Past Militant Organisations |
Liberation Tigers of Tamil Eelam |
Eelam National Liberation Front |
Tamil Eelam
Liberation Organisation (TELO) |
Shankar Rajee - Founder-member of
EROS |
Mahalingam Maha Uthaman |
Books related to the Struggle
at Tamil Nation Library
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Eelam Store
"The struggle of the people of Tamil Eelam has brought out an ocean of
literatures, documentaries and films. While fighting the state sponsored
terrorism, the artists of Tamil Eelam have been creating a wealth of
publications. At the moment, these publications are not widely available
either to the Diaspora community or to any scholars. It is our aim to
make these publications widely available to everyone who is interested.
We would also like to bring together publications by expatriate Tamil
community in this portal." |
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TAMIL EELAM STRUGGLE FOR FREEDOM
... has energised and continues to energise the growing
togetherness of more than 80 million Tamils living today in many lands
and across distant seas... a togetherness rooted in a
shared heritage, in memories of their
valour, values and ideals... a togetherness expressed in a
rich
language, literature, and a
vibrant
culture
... the Tamils -
a nation without
a state...
பொங்கு தமிழ்...
"...சங்கம்
வளர்த்த தமிழ் உலகம் எங்கும் இன்று தனி நடை போடுது அம்மா..."
Engum Ethilum Thamizhosai Padmashri Isai Mani Dr. Sirkali
Govindarajan in London, lyric by
Kavi
Arasu Kannadasan
Australia
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Andhra Pradesh -
Bahrain
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Botswana
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Canada -
Delhi
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Denmark
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Eelam -
Fiji
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Finland
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France
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Germany
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Guadelope & Martinique
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Hong Kong
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Indonesia
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Italy
- Karnataka
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Kerala
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Kuwait
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Maharashtra -
Malaysia
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Manipur
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Mauritius
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Myanmar
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Netherlands -
New Caledonia & Tahiti
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New Zealand
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Norway
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Quatar
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Reunion -
Saudi Arabia -
Seychelles
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Singapore
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South Africa -
Sweden
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Switzerland
-Tamil
Nadu -
Trinidad
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United Arab Emirates -
United Kingdom
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USA
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"Ethnic
cleansing is a crime against humanity. Ethnic
cleansing is about assimilating and digesting a people. It is about destroying the
identity of a people, as a people. And in the case of Sri Lanka the
theoretical frame was articulated with clarity in
July 2009 by Sri Lanka President Mahinda Rajapaksa -
�Now, my theory is: there are no minorities in Sri Lanka,
there are only those who love the country and those who don�t...
For reconciliation to happen, there must be a mix [of
ethnicities]. Here the Sinhalese, the Tamils, and Muslims
inter-marry. In my own family, there have been mixed marriages:
Sinhalese with Tamils, Sinhalese with Muslims. This is Sri
Lankan society..."
Sri Lanka President Rajapaksa's
Theory of Reconciliation: Intermarriage, 7 July 2009
Given
President
Rajapaksa's genocidal record, it seems that his theory of
reconciliation may be simply stated: kill off as many Tamils as
you can and then marry those that you have failed to kill. It is this Sinhala society which
President Rajapaksa seeks to pass off as a Sri Lankan society - albeit with a
Sinhala Lion flag , with an unrepealed
Sinhala
Only Act, with
Buddhism as the state religion, and with the Sinhala
name 'Sri Lanka' which the Sinhala majority
gave the island
unilaterally in 1972
Ethnic cleansing often occurs in stages.
The preferred route of a conqueror is to achieve his objective
without resort to violence - peacefully and stealthily. But when
that fails,
the would be conqueror turns to murderous violence and genocide
to progress his assimilative agenda. Genocides do not just happen.
In the island of Sri Lanka, the
record shows that during the past sixty years and more, the intent and goal of all Sinhala governments
(without exception) has been to secure the island
as a Sinhala
Buddhist Deepa."
Nadesan Satyendra in Indictment
Against Sri Lanka
"...Throughout the ages the
Sinhalese and Tamils in the country lived as distinct sovereign people till
they were brought under foreign domination
.....
We have
for the last 25 years made every effort
to secure our political rights on the basis of equality with the
Sinhalese in a united Ceylon ..... It is a
regrettable fact that successive Sinhalese governments have used the power that
flows from independence
to deny us our fundamental rights and reduce us to the position of a subject
people ..... I wish to
announce to my people and to the country that I consider the verdict at this
election as a mandate that the Tamil Eelam nation should
exercise the
sovereignty already vested in the Tamil people and become free."
Statement by
S.J.V.Chelvanayagam Q.C., Leader of the Tamil United Front, February 1975
"...We are not
chauvinists. Neither are we lovers of violence enchanted with war. We do not
regard the Sinhala people as our opponents or as our enemies. We recognise the
Sinhala nation. We accord a place of dignity for the culture and heritage of the
Sinhala people. We have no desire to interfere in any way with the national life
of the Sinhala people or with their freedom and independence. We, the Tamil
people, desire to live in our own
historic homeland
as an
independent
nation, in peace, in freedom and with dignity." Velupilllai
Pirabaharan,
Undying Symbol of Tamil Resistance to Alien Sinhala Rule
"...
The LTTE had for almost three decades fought the Sri Lankan
military and defended its right to carry arms as a means of
protecting the Tamil people living in the island. Since
the war intensified in 2007, several thousand Tamil civilians
have died. The recent thrust by the military into the Northern
strong holds of the Tamils have seen an escalation in the deaths
and has resulted in untold misery with people succumbing to
starvation and lack of medical supplies....We need to do
everything within our means to stop this
carnage....We
have decided to silence our guns... We have not forgotten that it is for our
people that we fight. In the face of the current conditions, we will no longer
permit this battle to be used as a justification by the forces of the Sinhala
state to kill our people. We willingly stand up with courage and silence our
guns... " We are
silencing our guns - LTTE, 17 May 2009
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Tamil Eelam Struggle for Freedom &
tamil
nation.
org |
A visitor from
Singapore wrote: "...I was going through (your website) and am
impressed with its layout and all. What disappointed me was your call to
arms along racial lines which is contrary to what most mainland Tamils
favour..."
Our Response:
"tamilnation.org
has made no call for arms and makes no call for arms - whether on
'racial' lines or any other line. We do take the view that the
armed
resistance of the people of Tamil Eelam to alien Sinhala rule is not
unlawful - and the double negative is deliberate...
We, together with many Tamils, will
continue to grapple with (and agonise over) the question of moral laws
and ethical ideals in the context of an armed struggle for freedom. The
question troubled
Arujna in the battlefield of Kurushetra.
What then should be our response to
armed resistance? There is no mechanical rule which will provide us with
an easy answer. Each of us have our dharma - our way of harmony.
We seek a coincidence of our
own words and deeds.
tamilnation.org
believes that
means and ends are
inseparable. We are mindful that the resort to violence to secure
political ends brings in its train
consequences which offend the conscience of humanity...
We take the view that the Sri Lankan
government and its agencies have during the past several decades,
committed systematic
violations of the rights of the Tamil people, including grave
breaches of the
Universal Declaration of Human Rights, the
International
Covenant on Civil and Political Rights, and the
Genocide
Convention.
We judge that the
struggle for Tamil Eelam has
justice on its side and that... by so judging, and
by placing in the public
domain the facts on which that judgment is founded, we are
more likely to
bring a just peace in the island of Sri Lanka, than by remaining a
passive spectator.
And here, we find the
words of Martin Luther
King persuasive: '..The hottest place in hell is reserved for
those who remain neutral in times of great moral conflict.'
The charge is genocide and the struggle is for freedom."
Nadesan Satyendra in
Violence and Integrity, February 2001
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